|
Polybius Histories 18.1 , When the time fixed
for the conference came, Philipus arrived, having sailed from Demetrias
to the Melian gulf with five galleys and a beaked ship in which he
travelled himself. He was accompanied by the Macedonians
Apollodorus and Demosthenes, his secretaries, by Brachylles from
Boeotia, and by Cycliadas the Achaean, who had had to leave the
Peloponnesus for the reasons stated above. Flamininusº had with
him King Amynander and the representative of Attalus Dionysodorus, and
on the part of cities and nations Aristaenus and Xenophon from Achaea,
Acesimbrotus, the admiral, from Rhodes, and from Aetolia the strategus
Phaeneas and several other politicians. Flamininus and those with
him reached the sea at Nicaea and waited standing on the beach, but
Philipus on approaching land remained afloat. When Flamininus asked
him to come ashore he rose from his place on the ship and said he would
not disembark. Upon Flamininus again asking him of whom he was
afraid Philipus said he was afraid of no one but the gods, but he was
suspicious of most of those present and especially of the Aetolians.
When the Roman general expressed his surprise and said that the
danger was the same for all and the chances equal, Philipus said he was
not right; for if anything happened to Phaeneas, there were many
who could be strategi of the Aetolians, but if Philipus perished there
was no one at present to occupy the throne of Macedon. He seemed
to them to have opened the conference with little dignity, but
Flamininus, however, begged him to state his reasons for attending it.
Philipus said it was not his own business to speak first, but that
of Flamininus, and he therefore asked him to explain what he should do
to keep the peace. The Roman general said that what it was his
duty to say was simple and obvious. He demanded that Philipus
should withdraw from the whole of Greece after giving up to each power
the prisoners and deserters in his hands; that he should
surrender to the Romans the district of Illyria that had fallen into
his power after the treaty made in Epirus, and likewise restore to
Ptolemy all the towns that he had taken from him after the death of
Ptolemy Philopator.
Polybius Histories 18.2
Flamininus after speaking thus stopped, and turning to the others bade
them each speak as they had been instructed by those who had
commissioned them. Dionysodorus, the representative of Attalus,
was the first to speak. He said that Philipus must give up those of the
king's ships he had taken in the battle of Chios, together with the men
captured in them, and that he must restore to their original condition
the temple of Aphrodite and the Nicephorium which he had destroyed.
Next Acesimbrotus, the Rhodian admiral, demanded that
Philipus should evacuate the Peraea which he had taken from the
Rhodians, withdraw his garrisons from Iasus, Bargylia, and Euromus,
permit the Perinthians to resume their confederacy with Byzantium, and
retire from Sestus and Abydus and all commercial depots and harbours in
Asia. After the Rhodians the Achaeans demanded Corinth and Argos
undamaged, and next the Aetolians first of all, as the Romans had done,
bade him withdraw from the whole of Greece, and next asked him to
restore to them undamaged the cities which were formerly members of the
Aetolian League.
Polybius Histories 18.3 After
Phaeneas, the strategus of the Aetolians, had spoken thus, Alexander
called the Isian, a man considered to be a practical statesman and an
able speaker, took part in the debate and said that Philipus
neither sincerely desired peace at present nor did he make war bravely
when he had to do so, but that in assemblies and conferences he laid
traps and watched for opportunities and behaved as if he were at war,
but in war itself adopted an unfair and very ungenerous course.
For instead of meeting his enemies face to face he used to flee
before them, burning and sacking cities, and by this course of conduct
though beaten he spoilt the prizes of the victors. Not this but
quite the reverse had been the object of the former kings of Macedon;
for they used to fight constantly with each other in the field but very
seldom destroyed or ruined cities. This was evident to everybody
from the war that Alexander waged against Darius in Asia, and from that
long dispute of his successors in which they all took up arms against
Antigonus for the mastery of Asia; and their successors again
down to Pyrrhus had acted on the same principle; they had always been
ready to give battle to each other in the open field and had done all
in their power to overcome each other by force of arms, but they had
spared cities, so that whoever conquered might be supreme in them and
be honoured by his subjects. But while destroying the objects of
war, to leave war itself untouched was madness and very strong madness.
And this was just what Philipus was now doing. For when he was
hurrying back from the pass in Epirus he destroyed more cities in
Thessaly, though he was the friend and ally of the Thessalians, than
any of their enemies had ever destroyed. After adding much more
to the same effect, he finally argued as follows. He asked Philipus
why, when Lysimachia was a member of the Aetolian League and was in
charge of a military governor sent by them, he had expelled the latter
and placed a garrison of his own in the city; and why had he sold
into slavery the people of Cius, also a member of the Aetolian League,
when he himself was on friendly terms with the Aetolians? On what
pretext did he now retain possession of Echinus, Phythian Thebes,
Pharsalus, and Larisa?
Polybius Histories 18.4 When Alexander had ended this harangue, Philipus brought
his ship nearer to the shore than it had been, and standing up on the
deck, said that Alexander's speech had been truly Aetolian and
theatrical. Everyone, he said, was aware that no one ever of his
own free will ruins his own allies, but that by changes of circumstance
commanders are forced to do many things that they would have preferred
not to do. The king had not finished speaking when Phaeneas,
whose sight was badly impaired, interrupted him rudely, saying that he
was talking nonsense, he must either fight and conquer or do the
bidding of his betters. Philipus, though in an evil case, could not
refrain from his peculiar gift of raillery, but turning to him said,
"Even a blind man, Phaeneas, can see that"; for he was ready and had a
natural talent for scoffing at people. Then, turning again to
Alexander, "You ask me," he said, "Alexander, why Iannexed
Lysimachia. It was in order that it should not, owing to your
neglect, be depopulated by the Thracians, as has actually happened
since Iwithdrew to serve in this war those of my troops who were
acting not as you say as its garrison, but as its guardians. As
for the people of Cius, it was not Iwho made war on them, but
when Prusias did so Ihelped him to exterminate them, and all
through your fault. For on many occasions when Iand the
other Greeks sent embassies to you begging you to remove from your
statutes the law empowering you to get booty from booty, you replied
that you would rather remove Aetolia from Aetolia than that law.
Polybius Histories 18.5 When
Flamininus said he wondered what that was, the king tried to explain to
him, saying that the Aetolians have a custom not only to make booty of
the persons and territory of those with whom they are themselves at
war, but if any other peoples are at war with each other who are
friends and allies of theirs, it is permissible nevertheless to the
Aetolian without any public decree to help both belligerents and
pillage the territory of both; so that with the Aetolians there
is no precise definition of friendship and enmity, but they promptly
treat as enemies and make war on all between whom there is a dispute
about anything. "So what right have they," he continued, "to
accuse me now, because, being a friend of the Aetolians and the ally of
Prusias, Iacted against the people of Cius in coming to the aid
of my ally?" But what is most insufferable of all is that they
assume they are the equals of the Romans in demanding that the
Macedonians should withdraw from the whole of Greece. To employ
such language at all is indeed a sign of haughtiness, but while we may
put up with it from the lips of the Romans we cannot when the speakers
are Aetolians. And what," he said, "is that Greece from which you
order me to withdraw, and how do you define Greece? For most of
the Aetolians themselves are not Greeks. No! the countries of the
Agraae, the Apodotae, and the Amphilochians are not Greece. Do
you give me permission to remain in those countries?"
Polybius Histories 18.6 Upon
Flamininus smiling, "That is all Ihave to say to the Aetolians,"
he said, "but my answer to the Romans and Attalus is that a fair judge
would pronounce that it would be more just for them to give up the
captured ships and men to me than for me to give them up to them.
For it was not Iwho first took up arms against Attalus and
the Rhodians, but they cannot deny that they were the aggressors.
However, at your bidding Icede the Peraea to the Rhodians
and the men and ships that still survive to Attalus. As for the
damage done to the Nicephorium and the sanctuary of Aphrodite, it is
not in my power to repair it otherwise, but Iwill send plants and
gardeners to cultivate the place and see to the growth of the trees
that were cut down." Flamininus again smiled at the jest, and
Philipus now passed to the Achaeans. He first enumerated all the favours
they had received from Antigonus and those he himself had done them,
next he recited the high honours they had conferred on the
Macedonian monarchs, and finally he read the decree in which they
decided to abandon him and go over to the Romans, taking occasion
thereby to dwell at length on their inconsistency and ingratitude.
Still, he said, he would restore Argos to them, but would consult
with Flamininus as to Corinth.
Polybius Histories 18.7 After
speaking to the others in these terms he asked Flamininus, saying that
he was now addressing himself and the Romans, whether he demanded his
withdrawal from those towns and places in Greece which he had himself
conquered or from those also which he had inherited from his forbears.
Flamininus remained silent, but Aristaenus on the part of the
Achaeans and Phaeneas on that of the Aetolians were at once ready with
a reply. However, as the day was now drawing to a close, they
were prevented from speaking owing to the hour, and Philipus demanded
that they should all furnish him with their terms for peace in writing;
for he was alone and had no one to consult, so he wished to think
over their demands. Flamininus was by no means displeased by
Philipus's jests, and not wishing the others to think he was so, rallied
Philipus in turn by saying, "Naturally you are alone now, Philipus,
for you have killed all those of your friends who would give you the
best advice." The Macedonian monarch smiled sardonically and made no
reply. They all now, after handing to Philipus their decisions in
writing — decisions similar to those Ihave stated — separated,
making an appointment to meet next day again at Nicaea. On the
morrow Flamininus and all the others arrived punctually at the
appointed place, but Philipus did not put in an appearance.
Polybius Histories 18.8 When it
was getting quite late in the day and Flamininus had nearly given up
all hope, Philipus appeared at dusk accompanied by the same people,
having, as he himself asserted, spent the day in puzzling over the
conditions and dealing with the difficult points, but in opinion of
others his object was to prevent, by cutting down the time, the
accusations of the Achaeans and Aetolians. For on the previous
day at the moment of his departure he saw they were both ready to join
issue with him and load him with reproach. So that now,
approaching nearer, he asked the Roman general to converse with him in
private about the situation, so that there should not be a mere
skirmishing with words on both sides but that an end of some kind
should be put to the dispute. When he begged and demanded this
repeatedly, Flamininus asked those present what he ought to do.
Upon their bidding him meet Philipus and hear what he had to say,
Flamininus taking with him Appius Claudius, then military tribune, told
the rest, who had retired a short distance from the seashore, to remain
where they were and asked Philipus to come ashore. The king left
the ship accompanied by Apollodorus and Demosthenes, and meeting
Flamininus conversed with him for a considerable time. It is
difficult to tell what each of them said on that occasion, but
Flamininus, after Philipus had left, in explaining to the rest the king's
proposals, said that he would restore Pharsalus and Larisa to the
Aetolians, but not Thebes, he would give up the Peraea to the Rhodians,
but would not withdraw from Iasus and Bargylia, but to the Achaeans he
would surrender Corinth and Argos. He would give up to Rome his
possessions in Illyria and would restore all prisoners of war, and
restore also to Attalus his ships and all who survived of the men
captured in the naval engagements.
Polybius Histories 18.9 When all
present expressed their dissatisfaction with these terms and maintained
that Philipus should in the first place execute their common demand —
that is withdraw from the whole of Greece, apart from which the
different concessions were absurd and worthless — Philipus,
noticing the discussion that was going on and fearing the complaints
they would bring against him, proposed to Flamininus to adjourn the
conference till next day because, apart from other things, it was
getting late: then he said he would either convince them or be
convinced of the justice of their demands. Flamininus yielded to
this request and after agreeing to meet on the beach at Thronion they
separated, and all next day arrived in time at the appointed place.
Philipus now in a short speech begged them all and especially
Flamininus not to break off negotiations now that they were on the
verge of a settlement of most questions, but if possible to come to an
agreement among themselves about the disputed points. If not,
however, he said he would send an embassy to the senate and either
persuade that body about these points or do whatever it ordered him.
On his making this proposal all the others said they ought to
continue the war and not accede to the request; but the Roman general
said that while he too was quite aware that there was no probability of
Philipus's really doing anything they demanded, yet as the king's request
in no way interfered with their own action, it perfectly suited them to
grant it. For as things stood, nothing they now said could be
made valid without consulting the senate, and besides the general
advantage of arriving at a knowledge of the will of the senate, the
immediate future was a favourable time for taking this course.
The armies, in fact, could do nothing owing to the winter, and
therefore to devote this time to referring the matter to the senate was
by no means useless, but in the interest of them all.
Polybius Histories 18.10 They
all soon gave their consent as they saw that Flamininus was evidently
not averse from referring things to the senate, and it was
decided to allow Philipus to send an embassy to Rome, and that they also
should each send ambassadors to speak before the senate and accuse
Philipus. The conference having led to a result agreeable to
Flamininus and in accordance with his original calculations, he at once
set to work to complete the texture of his design, securing his own
position and giving Philipus no advantage. For granting him an
armistice of two months he ordered him to finish with his embassy to
Rome within that time and to withdraw at once his garrisons from Phocis
and Locris. He also took energetic steps on behalf of his own
allies to guard against their suffering any wrong from the Macedonians
during this period. Having communicated with Philipus to this
effect by writing, he henceforth went on carrying out his purpose
without consulting anyone. He at once dispatched Amynander to
Rome, as he knew that he was of a pliable disposition and would be
ready to follow the lead of his own friends there in whichever
direction they chose to move, and that his regal title would add
splendour to the proceedings and make people eager to see him.
After him he sent his own legates, Quintus Fabius, the nephew of
his wife, Quintus Fulvius and Appius Claudius Nero. The
ambassadors from Aetolia were Alexander the Isian, Damocritus of
Calydon, Dicaearchus of Trichonium, Polemarchus of Arsinoë,
Lamius of Ambracia, Nicomachus, one of the Acarnanians who had
been exiled from Thurium and resided in Ambracia, and Theodotus of
Pherae, who was exiled from Thessaly and lived in Stratus; the
envoy of the Achaeans was Xenophon of Aegae; Attalus sent Alexander
alone, and the Athenian people Cephisodorus.
Polybius Histories 18.11 The
envoys arrived in Rome before the senate had decided whether the
consuls of the year should be both sent to Gaul or one of them against
Philipus. But when the friends of Flamininus were assured that both
consuls were to remain in Italy owing to the fear of the Celts, all the
envoys entered the senate-house and roundly denounced Philipus.
Their accusations were in general similar to those they had
brought against the king in person, but the point which they all
took pains to impress upon the senate was that as long as Chalcis,
Corinth, and Demetrias remained in Macedonian hands it was impossible
for the Greeks to have any thought of liberty. Philipus's own
expression when he pronounced these places to be the fetters of Greece,
was, they said, only too true, since neither could the
Peloponnesians breathe freely with a royal garrison established in
Corinth, nor could the Locrians, Boeotians, and Phocians have any
confidence while Philipus occupied Chalcis and the rest of Euboea,
nor again could the Thessalians and Magnesians ever enjoy liberty
while the Macedonians held Demetrias. Therefore his withdrawal
from the other places was a mere show of concession on the part of
Philipus in order to get out of his present difficulty, and if he
commanded the above places he could easily bring the Greeks under
subjection any day he wished. They therefore demanded that the
senate should either compel Philipus to withdraw from these towns or
abide by the agreement and fight against him with all their strength.
For the hardest task of the war had been accomplished, as the
Macedonians had now been twice beaten and had expended most of their
resources on land. After speaking thus they entreated the senate
neither to cheat the Greeks out of their hope of liberty nor to deprive
themselves of the noblest title to fame. Such or very nearly such
were the words of the ambassadors. Philipus's envoys had prepared a
lengthy argument in reply, but were at once silenced; for when
asked if they would give up Chalcis, Corinth, and Demetrias they
replied that they had no instructions on the subject. Thus cut
short they stopped speaking,
Polybius Histories 18.12 and the senate now, as Iabove
stated, dispatched both consuls to Gaul and voted to continue the war
against Philipus, appointing Flamininus their commissioner in the affairs
of Greece. This information was rapidly conveyed to Greece, and
now all had fallen out as Flamininus wished, chance having contributed
little to help him, but nearly all being due to his own prudent
management. For this general had shown a sagacity equal to that
of any Roman, having managed both public enterprises and his own
private dealings with consummate skill and good sense, and this
although he was yet quite young, not being over thirty. He was the
first Roman who had crossed to Greece in command of an army.
Polybius Histories 18.13
Ihave often had occasion to wonder where the truth lies about
many human affairs and especially about the question of traitors.
Itherefore wish to say a few words on the subject
appropriate to the times Iam dealing with, although
Iam quite aware that it is one which is difficult to survey and
define; it being by no means easy to decide whom we should really style
a traitor. It is evident that we cannot pronounce offhand to be
traitors men who take the initiative in engaging in common action
against certain kings and princes, nor again those who at the bidding
of circumstances induce their countries to exchange their established
relations for other friendships and alliances. Far from it; in
view of the fact that such men have often conferred the greatest
benefit on their country. Not to draw examples from far-off
times, what Isay can easily be observed from the very
circumstances we are dealing with. For if Aristaenus had not then
in good time made the Achaeans throw off their alliance with Philipus and
change it for that with Rome, the whole nation would evidently have
suffered utter destruction. But now, apart from the temporary
safety gained for all the members of the League, this man and that
council were regarded as having beyond doubt contributed to the
increase of the Achaean power; so that all agreed in honouring
him not as a traitor, but as the benefactor and preserver of the land.
And the same is the case with others who according to change of
circumstances adopt a similar policy of action.
Polybius Histories 18.14 It is
for this reason that while we must praise Demosthenes for so many
things, we must blame him for one, for having recklessly and
injudiciously cast bitter reproach on the most distinguished men in
Greece by saying that Cercidas, Hieronymus, and Eucampidas in Arcadia
were betrayers of Greece because they joined Philipus, and for saying the
same of Neon and Thrasylochus, the sons of Philiadas in Messene,
Myrtis, Teledamus and Mnaseas in Argos, Daochus and Cineas in Thessaly,
Theogeiton and Timolas in Boeotia, and several others in different
cities. But in fact all the above men were perfectly and clearly
justified in thus defending their own rights, and more especially those
from Arcadia and Messene. For the latter, by inducing Philipus to
enter the Peloponnesus and humbling the Lacedaemonians, in the first
place allowed all the inhabitants of the Peloponnesus to breathe freely
and to entertain the thought of liberty, and next recovering the
territory and cities of which the Lacedaemonians in their prosperity
had deprived the Messenians, Megalopolitans, Tegeans, and Argives,
unquestionably increased the power of their native towns. With
such an object in view it was not their duty to fight against Philipus,
but to take every step for their own honour and glory. Had they
in acting thus either submitted to have their towns garrisoned by
Philipus, or abolished their laws and deprived the citizens of freedom of
action and speech to serve their own ambition and place themselves in
power, they would have deserved the name of traitor. But if
preserving the rights of their respective countries, they simply
differed in their judgement of facts, thinking that the interests of
Athens were not identical with those of their countries, they should,
Imaintain, not have been dubbed traitors for this reason by
Demosthenes. Measuring everything by the interests of his own
city, thinking that the whole of Greece should have its eyes turned on
Athens, and if people did not do so, calling them traitors, Demosthenes
seems to me to have been very much mistaken and very far wide of the
truth, especially as what actually befell the Greeks then does not
testify to his own admirable foresight but rather to that of
Eucampidas, Hieronymus, Cercidas, and the sons of Philiadas. For
the opposition offered to Philipus by the Athenians resulted in their
being overtaken by the gravest disasters, defeated as they were at the
battle of Chaeronea. And had it not been for the king's
magnanimity and love of glory, their misfortune would have been even
more terrible and all due to the policy of Demosthenes. But it
was owing to the men whose names Imentioned that two states of
Arcadia and Messene obtained public security and rest from
Lacedaemonian aggression, and that so many private advantages to their
citizens resulted.
Polybius Histories 18.15 It is,
then, difficult to define who are the men to whom we may legitimately
give this name, but one would most nearly approach the truth by
applying it to those who in a season of imminent danger, either for
their own safety or advantage or owing to their differences with the
opposite party, put their cities into the hands of the enemy, or
still more justifiably to those who, admitting a garrison and employing
external assistance to further their own inclinations and aims, submit
their countries to the domination of a superior power. It would
be quite fair to class all the above as traitors. The treachery
of these men never resulted in any real advantage or good to
themselves, but in every case, as no one can deny, just the reverse.
And this makes us wonder what their original motives are; with
what aim and reckoning on what they rush headlong into such misfortune.
For not a single man ever betrays a town or army or fort without
being found out, but even if any be not detected at the actual moment,
the progress of time discovers them all at the end. Nor did any one of
them who had once been recognized ever lead a happy life, but in most
instances they meet with the punishment they deserve at the hands of
the very men with whom they tried to ingratiate themselves. For
generals and princes often employ traitors to further their interest,
but when they have no further use for them they afterwards, as
Demosthenes says, treat them as traitors, very naturally thinking that
a man who has betrayed his country and his original friends to the
enemy could never become really well disposed to themselves or keep
faith with them. And if they should happen to escape punishment
at the hands of their employers, it is by no means easy for them to
escape it at the hands of those they betrayed. Should they,
however, give the slip to the retribution of both, their evil name
among other men clings to them for their whole life, producing many
false apprehensions and many real ones by night and by day, aiding and
abetting all who have evil designs against them, and finally not
allowing them even in sleep to forget their offense, but compelling
them to dream of every kind of plot and peril, conscious as they are of
the estrangement of everybody and of men's universal hatred of them.
But in spite of all this being so, no one ever, when he had need
of one, failed to find a traitor, except in a very few cases. All
this would justify us in saying that man, who is supposed to be the
cleverest of the animals, may with good reason be called the least
intelligent. For the other animals are the slaves of their bodily
wants alone and only get into trouble owing to these, but man, for all
the high opinion that has been formed of him, makes mistakes just as
much owing to want of thought as owing to his physical impulses.
I have now said enough on this subject.
Attalus at SicyonPolybius Histories 18.16 King
Attalus had received exceptional honours on a former occasion also from
the Sicyonians after he had ransomed for them at considerable expense
the land consecrated to Apollo, in return for which they set up a
colossal statue of him •ten cubits high, next that of Apollo in their
market-place. And now again, upon his giving them ten talents and
ten thousand medimni of wheat, his popularity increased fourfold, and
they voted his portrait in gold and passed a law enjoining the
performance of an annual sacrifice to him. Attalus, then, having
received these honours left for Cenchreae.
Cruelty of the Wife of Nabis at Argos
Polybius Histories 18.17 Nabis the tyrant, leaving Timocrates of Pellen in command of Argos,
as he placed the greatest reliance on him and employed him in the most
ambitious of his enterprises, returned to Sparta and after some
days sent off his own wife, ordering her upon reaching Argos to set
about raising money. Upon her arrival she greatly surpassed Nabis
in cruelty. For summoning the women, some of them singly and
others with their families, she subjected them to every kind of outrage
and violence until she had stripped them nearly all not only of
their gold ornaments, but of their most precious
clothing....
Attalus, discoursing at some length, reminded them of the valour their ancestors had always displayed.
Campaign of Flamininus in Thessaly and Battle of Cynoscephalaea
Polybius Histories 18.18
Flamininus, not being able to discover where the enemy were encamped,
but knowing for a certainty that they were in Thessaly, ordered all his
soldiers to cut stakes for a palisade to carry with them for use when
required. This appears to be impossible when the Greek usage is
followed, but on the Roman system it is easy to cut them. For the
Greeks have difficulty in holding only their pikes when on the march
and in supporting the fatigue caused by their weight, but the
Romans, hanging their long shields from their shoulders by leather
straps and only holding their javelins in their hands, can manage to
carry the stakes besides. Also the stakes are quite different.
For the Greeks consider that stake the best which has the most
and the stoutest offshoots all round the main stem, while the
stakes of the Romans have but two or three, or at the most four strange
lateral prongs, and these all on one side and not alternating.
The result of this is that they are quite easy to carry for one
man can carry three or four, making a bundle of them, and when put to
use they are much more secure. For the Greek stakes, when planted
round the camp, are in the first place easily pulled up; since when the
portion of a stake that holds fast closely pressed by the earth is only
one, and the offshoots from it are many and large, and when two or
three men catch hold of the same stake by its lateral branches, it is
easily pulled up Upon this an entrance is at once created owing
to its size, and the ones next to it are loosened, because in such a
palisade the stakes are intertwined and criss-crossed in few places.
With the Romans it is the reverse; for in planting them they so
intertwine them that it is not easy to see to which of the branches,
the lower ends of which are driven into the ground, the lateral prongs
belong, nor to which prongs the branches belong. So, as these
prongs are close together and adhere to each other, and as their points
are carefully sharpened, it is not easy to pass one's hand through and
grasp the stake, nor if one does get hold of it, is it easy to pull it
up, as in the first place the power of resistance derived from the
earth by all the portions open to attack is almost absolute, and next
because a man who pulls at one prong is obliged to lift up numerous
other stakes which give simultaneously under the strain owing to the
way they are intertwined, and it is not at all probable that two or
three men will get hold of the same stake. But if by main force a
man succeeds in pulling up one or two, the gap is scarcely observable.
Therefore, as the advantages of this kind of palisade are very
great, the stakes being easy to find and easy to carry and the whole
being more secure and more durable when constructed, it is
evident that if any Roman military contrivance is worthy of our
imitation and adoption this one certainly is, in my own humble opinion
at least.
Polybius Histories 18.19 To
resume — Flamininus, having prepared these stakes to be used when
required, advanced slowly with his whole force and established his camp
at a distance of about fifty stades from Pherae. Next day at
daybreak he sent out scouts to see if by observation and inquiry they
could find any means of discovering where the enemy were and what they
were about. Philipus, at nearly the same time, on hearing that the
Romans were encamped near Thebes, left Larisa with his entire army and
advanced marching in the direction of Pherae. When at a distance
of thirty stades from that town he encamped there while it was still
early and ordered all his men to occupy themselves with the care of
their persons. Next day at early dawn he aroused his men, and
sending on in advance those accustomed to precede the main body with
orders to cross the ridge above Pherae, he himself, when day began to
break, moved the rest of his forces out of the camp. The advanced
sections of both armies very nearly came into contact at the pass over
the hills; for when in the early dusk they caught sight of each
other, they halted when already quite close and sent at once to inform
their respective commanders of the fact and inquire what they should
do. It was decided to remain for that day in their actual camp
and to recall the advanced forces. Next day both commanders sent
out some horse and light-armed infantry about three hundred of either
arm to reconnoitre. Among these Flamininus included two squadrons of
Aetolians owing to their acquaintance with the country. The
respective forces met on the near side of Pherae, in the direction of
Larisa, and a desperate struggle ensued. As the force under
Eupolemus the Aetolian fought with great vigour and called up the
Italians to take part in the action, the Macedonians found themselves
hard pressed. For the present, after prolonged skirmishing, both
forces separated and retired to their camps.
Polybius Histories 18.20 Next day both armies,
dissatisfied with the ground near Pherae, as it was all under
cultivation and covered with walls and small gardens, retired from it.
Philipus for his part began to march towards Scotussa, hoping to
procure supplies from that town and afterwards when fully furnished to
find ground suitable for his own army. But Flamininus, suspecting
his purpose, put his army in motion at the same time as Philipus with the
object of destroying the corn in the territory of Scotussa before his
adversary could get there. As there were high hills between the
two armies in their march neither did the Romans perceive where the
Macedonians were marching to nor the Macedonians the Romans.
After marching all that day, Flamininus having reached the place
called Eretria in Phthiotis and Philipus the river Onchestus, they both
encamped at those spots, each ignorant of the position of the other's
camp. Next day they again advanced and encamped, Philipus at the
place called Melambium in the territory of Scotussa and Flamininus at
the sanctuary of Thetis in that of Pharsalus, being still in ignorance
of each others' whereabouts. In the night there was a violent
thunderstorm accompanied by rain, and next morning at early dawn all
the mist from the clouds descended on the earth, so that owing to the
darkness that prevailed one could not see even people who were close at
hand. Philipus, however, who was in a hurry to effect his purpose,
broke up his camp and advanced with his whole army, but finding it
difficult to march owing to the mist, after having made but little
progress, he intrenched his army and sent off his covering force with
orders to occupy the summits of the hills which lay between him and the
enemy.
Polybius Histories 18.21
Flamininus lay still encamped near the sanctuary of Thetis and, being
in doubt as to where the enemy were, he pushed forward ten squadrons of
horse and about a thousand light-armed infantry, sending them out with
orders to go over the ground reconnoitering cautiously. In
proceeding towards the pass over the hills they encountered the
Macedonian covering force quite unexpectedly owing to the obscurity of
the army. Both forces were thrown somewhat into disorder for a
short time but soon began to take the offensive, sending to their
respective commanders messengers to inform them of what had happened.
When in the combat that ensued the Romans began to be overpowered
and to suffer loss at the hands of the Macedonian covering force they
sent to their camp begging for help, and Flamininus, calling upon
Archedamus and Eupolemus the Aetolians and two of his military
tribunes, sent them off with five hundred horse and two thousand
foot. For the Romans, encouraged by the arrival of the
reinforcements, fought with redoubled vigour, and the
Macedonians, though defending themselves gallantly, were in their turn
pressed hard, and upon being completely overmastered, fled to the
summits and sent to the king for help.
Polybius Histories 18.22 Philipus,
who had never expected, for the reasons Ihave stated, that a
general engagement would take place on that day, had even sent out a
fair number of men from his camp to forage, and now when he heard
of the turn affairs were taking from the messengers, and as the mist
was beginning to clear, he called upon Heraclides of Gyrton, the
commander of the Thessalian horse, and Leo, who was in command of the
Macedonian horse, and dispatched them, together with all the
mercenaries except those from Thrace, under the command of Athenagoras.
Upon their joining the covering force the Macedonians, having
received such a large reinforcement, pressed hard on the enemy and in
their turn began to drive the Romans from their heights. But the
chief obstacle to their putting the enemy entirely to rout was the high
spirit of the Aetolian cavalry who fought with desperate gallantry.
For as much as the Aetolian infantry is inferior in the equipment
and discipline required for a general engagement, by so much is their
cavalry superior to that of other Greeks in detached and single
combats. Thus on the present occasion they so far checked the
spirit of the enemy's advance that the Romans were not as before driven
down to the level ground, but when they were at a short distance from
it turned and steadied themselves. Flamininus, upon seeing that
not only had his light infantry and cavalry given way, but that his
whole army was flustered owing to this, led out all his forces and drew
them up in order of battle close to the hills. At the same time
one messenger after another from the covering force came running to
Philipus shouting, "Sire, the enemy are flying: do not lose the
opportunity: the barbarians cannot stand before us: the day is yours
now: this is your time"; so that Philipus, though he was not
satisfied with the ground, still allowed himself to be provoked to do
battle. The above-mentioned hills are, Ishould say, called "The
Dog's Heads" (Cynoscephalae): they are very rough and broken and attain
a considerable height. Philipus, therefore, foreseeing what
difficulties the ground would present, was at first by no means
disposed to fight, but now urged on by these excessively sanguine
reports he ordered his army to be led out of the entrenched camp.
Polybius Histories 18.23
Flamininus, having drawn up his whole army in line, both took steps to
cover the retreat of his advanced force and walking along the ranks
addressed his men. His address was brief, but vivid and easily
understood by his hearers. For pointing to the enemy, who were now in
full view, he said to his men, "Are these not the Macedonians
whom, when they held the pass leading to Eordaea, you under Sulpicius
attacked in the open and forced to retreat to the higher ground after
slaying many of them? Are these not the same Macedonians who when
they held that desperately difficult position in Epirus you compelled
by your valour to throw away their shields and take to flight, never
stopping until they got home to Macedonia? What reason, then,
have you to be timid now when you are about to do battle with the same
men on equal terms? What need for you to dread a recurrence of former
danger, when you should rather on the contrary derive confidence from
memory of the past! And so, my men, encouraging each other dash
onto the fray and put forth all your strength. For if it be the will of
Heaven, Ifeel sure that this battle will end like the former
ones." After speaking thus he ordered those on the right to
remain where they were with the elephants in front of them, and taking
with him the left half of the army, advanced to meet the enemy in
imposing style. The advanced force of the Romans thus supported
by the infantry of the legions now turned and fell upon their foes.
Polybius Histories 18.24 Philipus
at this time, now that he saw the greater part of his army drawn up
outside the entrenchment, advanced with the peltasts and the right wing
of phalanx, ascending energetically the slope that led to the hills
and giving orders to Nicanor, who was nicknamed the elephant, to
see that the rest of his army followed him at once. When the
leading ranks reached the top of the pass, he wheeled to the left, and
occupied the summits above it; for, as the Macedonian advanced force
had pressed the Romans for a considerable distance down the opposite
side of the hills, he found these summits abandoned. While he was
still deploying his force on the right his mercenaries appeared hotly
pursued by the Romans. For when the heavy-armed Roman infantry
had joined the light infantry, as Isaid, and gave them their
support in the battle, they availed themselves of the additional weight
thus thrown into the scale, and pressing heavily on the enemy killed
many of them. When the king, just after his arrival, saw that the
light infantry were engaged not far from the hostile camp he was
overjoyed, but now on seeing his own men giving way in their turn and
in urgent need of support, he was compelled to go to their assistance
and thus decide the whole fate of the army on the spur of the moment,
although the greater portion of the phalanx was still on the march and
approaching the hills. Receiving those who were engaged with the
enemy, he placed them all, both foot and horse, on his right wing and
ordered the peltasts and that part of the phalanx he had with him to
double their depth and close up towards the right. Upon this
being done, the enemy being now close upon them, orders were sent out
to the men of the phalanx to lower their spears and charge, while the
light infantry were ordered to place themselves on the flank. At
the same moment Flamininus, having received his advanced force into the
gaps between the maniples, fell upon the enemy.
Polybius Histories 18.25 As the
encounter of the two armies was accompanied by deafening shouts and
cries, both of them uttering their war-cry and those outside the battle
also cheering the combatants, the spectacle was such as to inspire
terror and acute anxiety. Philipus's right wing acquitted
themselves splendidly in the battle, as they were charging from higher
ground and were superior in the weight of their formation, the nature
of their arms also giving them a decided advantage on the present
occasion. But as for the rest of his army, those next to the
force actually engaged were still at a distance from the enemy and
those on the left had only just surmounted the ridge and come into view
of the summits. Flamininus, seeing that his men could not sustain
the charge of the phalanx, but that since his left was being forced
back, some of them having already perished and others retreating
slowly, his only hope of safety lay in his right, hastened to place
himself in command there, and observing that those of the enemy
who were next the actual combatants were idle, and that some of the
rest were still descending to meet him from the summits and others had
halted on the heights, placed his elephants in front and led on his
legions to the attack. The Macedonians now, having no one to give
them orders and being unable to adopt the formation proper to the
phalanx, in part owing to the difficulty of the ground and in part
because they were trying to reach the combatants and were still in
marching order and not in line, did not even wait until they were
at close quarters with the Romans, but gave way thrown into confusion
and broken up by the elephants alone.
Polybius Histories 18.26 Most of
the Romans followed up these fugitives and continued to put them to the
sword: but one of the tribunes with them, taking not more than twenty
maniples and judging on the spur of the moment what ought to be done,
contributed much to the total victory. For noticing that the
Macedonians under Philipus had advanced a long way in front of the rest,
and were by their weight forcing back the Roman left, he quitted those
on the right, who were now clearly victorious, and wheeling his force
in the direction of the scene of combat and thus getting behind the
Macedonians, he fell upon them in the rear. As it is impossible
for the phalanx to turn right about face or to fight man to man, he now
pressed his attack home, killing those he found in his way, who were
incapable of protecting themselves, until the whole Macedonian force
were compelled to throw away their shields and take to flight, attacked
now also by the troops who had yielded before their frontal charge and
who now turned and faced them. Philipus at first, as Isaid,
judging from the success of those under his own leadership, was
convinced that his victory was complete, but now on suddenly
seeing that the Macedonians were throwing away their shields and that
the enemy had attacked them in the rear, retired with a small number of
horse and foot to a short distance from the scene of action and
remained to observe the whole scene. When he noticed that the
Romans in pursuit of his left wing had already reached the summits, he
decided to fly, collecting hastily as many Thracians and Macedonians as
he could. Flamininus, pursuing the fugitives and finding when he
reached the crest of the ridge that the ranks of the Macedonian left
were just attaining the summits, at first halted. The enemy were
now holding up their spears, as is the Macedonian custom when they
either surrender or go over to the enemy, and on learning the
significance of this he kept back his men, thinking to spare the beaten
force. But while he was still making up his mind some of the
Romans who had advanced further fell on them from above and began to
cut them down. Most of them perished, a very few escaping after
throwing away their shields.
Polybius Histories 18.27 The
battle being now over and the Romans everywhere victorious, Philipus
retreated towards Tempe. He spent the following night under
canvas at a place called "Alexander's Tower" and next day went on to
Gonni at the entrance of Tempe, and remained there wishing to pick up
the survivors of the rout. The Romans, after following up the
fugitives for a certain distance, began, some of them, to strip the
dead and others to collect prisoners, but most of them ran to plunder
the enemy's camp. Finding, however, that the Aetolians had
anticipated them there and considering themselves defrauded of the
booty that was rightfully theirs, they began to find fault with the
Aetolians and told their general that he imposed the risk on them and
gave up the booty to others. For the present they returned to
their own camp and retired to rest, and spent the next day in
collecting prisoners and what was left of the spoil and also in
advancing in the direction of Larisa. Of the Romans about seven
hundred fell and the total Macedonian loss amounted to about eight
thousand killed and not fewer than five thousand captured. Such was the
result of the battle at Cynoscephalae between the Romans and Philipus.
Advantages and Disadvantages of the Phalanx
Polybius Histories 18.28
In my sixth Book I promised that when a suitable occasion
presented itself I would institute a comparison between the Roman
and Macedonian equipment and formation, showing how they differ for the
better or worse, and I will, now that we see them both in actual
practice, endeavour to fulfil this promise. For since the
Macedonian formation in former times was proved by the experience of
facts to be superior to other formations in use in Asia and Greece and
that of the Romans likewise showed itself superior to those in use in
Africa and among all the peoples of western Europe, and since now
in our own times not once, but frequently, these two formations and the
soldiers of both nations have been matched against each other, it
will prove useful and beneficial to inquire into the difference, and
into the reason why on the battle-field the Romans have always had the
upper hand and carried off the palm, so that we may not, like
foolish men, talk simply of chance and felicitate the victors without
giving any reason for it, but may, knowing the true causes of their
success, give them a reasoned tribute of praise and admiration.
It will not be necessary to dilate upon the battles of the Romans
with Hannibal and their defeats therein; for there they met with defeat
not owing to their equipment and formation but owing to Hannibal's
skill and cleverness. This I made sufficiently clear in
dealing with battles in question, and the best testimony to the
justice of what I said was, first of all, the actual end of the
war. For very soon when the Romans had the advantage of the services of
a general of like capacity with Hannibal then victory was an immediate
consequence of this. And secondly, Hannibal himself, discarding
his original armament at once on winning the first battle, armed his
own forces with the Roman weapons and continued to employ these up to
the end. As for Pyrrhus he employed not only Italian arms but
Italian forces, placing cohorts of these and cohorts composed of men
from the phalanx in alternate order in his battles with the Romans.
But still even by this means he could not gain a victory, but the
result of all their battles was always more or less doubtful.
It was necessary for me to preface my comparison by these few
words in order that my statements may meet with no contradiction.
Iwill now proceed to the comparison itself.
Polybius Histories 18.29 That
when the phalanx has its characteristic virtue and strength nothing can
sustain its frontal attack or withstand the charge can easily be
understood for many reasons. For since, when it has closed up for
action, each man, with his arms, occupies a space of three pes in
breadth, and the length of the pikes is according to the original
design sixteen cubits, but as adapted to actual need fourteen cubits
,
from which we must subtract the distance between the bearer's two hands
and the length of the weighted portion of the pike behind which serves
to keep it couched — four cubits in all — it is evident that it must
extend ten cubits beyond the body of each hoplite when he charges the
enemy grasping it with both hands. The consequence is that while
the pikes of the second, third, and fourth ranks extend farther than
those of the fifth rank, those of that rank extend two cubits beyond
the bodies of the men in the first rank, when the phalanx has its
characteristic close order as regards both depth and breadth, as Homer
expresses it in these verses:
Spear crowded spear,
Shield, helmet, man press'd helmet, man, and shield;
The hairy crests of their resplendent casques
Kiss'd close at every nod, so wedged they stood.
This description is both true and fine, and it is evident that
each man of the first rank must have the points of five pikes extending
beyond him, each at a distance of two cubits from the next.
Polybius Histories 18.30
From this we can easily conceive what is the nature and force of a
charge by the whole phalanx when it is sixteen deep. In this case
those further back and the fifth rank cannot use their pikes so as to
take any active part in the battle. They therefore do not
severally level their pikes, but hold them slanting up in the air over
the shoulders of those in front of them, so as to protect the whole
formation from above, keeping off by this serried mass of pikes all
missiles which, passing over the heads of the first ranks, might fall
on those immediately in front of and behind them. But these men
by the sheer pressure of their bodily weight in the charge add to its
force, and it is quite impossible for the first ranks to face about.
Such being in general and in detail the disposition of the
phalanx, Ihave now, for purposes of comparison, to speak of the
peculiarities of the Roman equipment and system of formation and the
points of difference in both. Now in the case of the Romans also
each soldier with his arms occupies a space of three pes in breadth,
but as in their mode of fighting each man must move separately,
as he has to cover his person with his long shield, turning to meet
each expected blow, and as he uses his sword both for cutting and
thrusting it is obvious that a looser order is required, and each
man must be at a distance of at least three pes from the man next him
in the same rank and those in front of and behind him, if they are to
be of proper use. The consequence will be that one Roman must
stand opposite two men in the first rank of the phalanx, so that he has
to face and encounter ten pikes, and it is both impossible for a single
man to cut through them all in time once they are at close quarters and
by no means easy to force their points away, as the rear ranks can be
of no help to the front rank either in thus forcing the pikes away or
in the use of the sword. So it is easy to see that, as
Isaid at the beginning, nothing can withstand the charge of the
phalanx as long as it preserves its characteristic formation and force.
Polybius Histories 18.31
What then is the reason of the Roman success, and what is it that
defeats the purpose of those who use the phalanx? It is because
in war the time and place of action is uncertain and the phalanx has
only one time and one place in which it can perform its peculiar
service. Now, if the enemy were obliged to adapt themselves to
the times and places required by the phalanx when a decisive battle was
impending, those who use the phalanx would in all probability, for the
reasons Istated above, always get the better of their enemies;
but if it is not only possible but easy to avoid its onset why
should one any longer dread an attack of a body so constituted?
Again, it is acknowledged that the phalanx requires level and
clear ground with no obstacles such as ditches, clefts, clumps of
trees, ridges and water courses, all of which are sufficient to
impede and break up such a formation. Every one would also
acknowledge that it is almost impossible except in very rare cases to
find spaces of say twenty stades or even more in length with no such
obstacles. But even if we assume it to be possible, supposing
those who are fighting against us refuse to meet us on such ground, but
force round sacking the cities and devastating the territory of our
allies, what is the use of such a formation? For by remaining on
the ground that suits it, not only is it incapable of helping its
friends but cannot even ensure its own safety. For the arrival of
supplies will easily be prevented by the enemy, when they have
undisturbed command of the open country. But if the phalanx
leaves the ground proper to it and attempts any action, it will be
easily overcome by the enemy. And again, if it is decided to
engage the enemy on level ground, but instead of availing ourselves of
our total force when the phalanx has its one opportunity for charging,
we keep out of action even a small portion of it at the moment of the
shock, it is easy to tell what will happen from what the Romans always
do at present,
Polybius Histories 18.32 the
likelihood of the result Inow indicate requiring no argument but
only the evidence of actual facts. For the Romans do not make
their line equal in force to the enemy and expose all the legions to a
frontal attack by the phalanx, but part of their forces remain in
reserve and the rest engage the enemy. Afterwards whether the
phalanx drives back by its charge the force opposed to it or is
repulsed by this force, its own peculiar formation is broken up.
For either in following up a retreating foe or in flying before an
attacking foe, they leave behind the other parts of their own army,
upon which the enemy's reserve have room enough in the space formerly
held by the phalanx to attack no longer in front but appearing by a
lateral movement on the flank and rear of the phalanx. When it is
thus easy to guard against the opportunities and advantages of the
phalanx, but impossible to prevent the enemy from taking advantage of
the proper moment to act against it, the one kind of formation
naturally proves in reality superior to the other. Again, those
who employ the phalanx have to march through and encamp in every
variety of country; they are compelled to occupy favourable positions
in advance, to besiege certain positions and to be besieged in others,
and to meet attacks from quarters the least expected. For all
such contingencies are parts of war, and victory sometimes wholly and
sometimes very largely depends on them. Now in all these matters
the Macedonian formation is at times of little use and at times of no
use at all, because the phalanx soldier can be of service neither in
detachments nor singly, while the Roman formation is efficient.
For every Roman soldier, once he is armed and sets about his
business, can adapt himself equally well to every place and time and
can meet attack from every quarter. He is likewise equally
prepared and equally in condition whether he has to fight together with
the whole army or with a part of it or in maniples
or singly. So
since in all particulars the Romans are much more serviceable, Roman
plans are much more apt to result in success than those of others.
Ithought it necessary to speak on this subject at some
length because many Greeks on the actual occasions when the Macedonians
suffered defeat considered the event as almost incredible, and many
will still continue to wonder why and how the phalanx comes to be
conquered by troops armed in the Roman fashion.
Polybius Histories 18.33
Philipus had done his best in the battle, but on being thus thoroughly
defeated, after first picking up as many as he could of the survivors
from the battle himself hastily retired through Tempe to Macedonia.
He had sent one of his aides-de‑camp on the previous night to
Larisa, with orders to destroy and burn the royal correspondence,
acting like a true king in not forgetting his duty even in the hour of
disaster: for he well knew that if the documents fell into the
hands of the Romans he would be giving them much material to use
against himself and his friends. Perhaps in the case of others
also it has happened that in seasons of prosperity they have not been
able to wear their authority with the moderation that befits a man, yet
in the hour of danger have exercised due caution and kept their heads,
but this was particularly so with Philipus, as will be evident from
what Iam about to say. For just as Ihave clearly
pointed out his early impulse to do what was right, and again the time,
reasons, and circumstances of the change for the worse in him,
narrating with documentary proofs his actions after this change,
so must Iin the same manner point out his new change of
mind and the ability with which, adapting himself to the reverses of
fortune, he faced the situation in which he found himself until his
death with exceptional prudence. After the battle Flamininus took
the requisite steps regarding the prisoners and other booty and then
advanced towards Larisa...
Polybius Histories 18.34 He was generally
displeased with the overreaching conduct of the Aetolians about the
booty, and did not wish, now he had expelled Philipus, to leave them
masters of Greece. Also he could ill brook their bragging, when
he saw them claiming equal credit with the Romans for the victory and
filling the whole of Greece with the story of their prowess. In
consequence he was somewhat brusque in his replies when he had
interviews with them and kept silent about public affairs, carrying out
his projects himself or with the aid of his friends. While these
stiff relations on both sides still continued there came a few days
after the battle a legation from Philipus composed of Demosthenes,
Cycliades, and Limnaeus. Flamininus, after conferring with them
at some length in the presence of his military tribunes, granted Philipus
an armistice of fifteen days at once, and arranged to return with them
to confer with Philipus about the situation during the armistice.
As the interview had been conducted with perfect courtesy, the
suspicions of Flamininus entertained by the Aetolians became twice as
vehement. For since by this time bribery and the notion that no
one should do anything gratis were very prevalent in Greece, and so to
speak quite current coin among the Aetolians, they could not believe
that Flamininus's complete change of attitude towards Philipus could have
been brought about without a bribe, since they were ignorant of the
Roman principles and practice in this matter, but judged from their
own, and calculated that it was probable that Philipus would offer a very
large sum owing to his actual situation and Flamininus would not be
able to resist the temptation.
Polybius Histories 18.35 If
I were dealing with earlier times, I would have confidently
asserted about all the Romans in general, that no one of them would do
such a thing; Ispeak of the years before they undertook wars
across the sea and during which they preserved their own principles and
practices. At the present time, however, I would not venture
to assert this of all, but I could with perfect confidence say of
many particular men in Rome that in this matter they can maintain their
faith. That I may not appear to be stating what is
impossible, I will cite as evidence the names of two men regarding
whom none will dispute my assertion. The first is Lucius Aemilius
Paullus, the conqueror of Perseus. For when he became master of the
palace of the Macedonian kings, in which, apart from the splendid
furniture and other riches, more than six thousand talents of gold and
silver were fortified in the treasury alone, not only did he not
covet any of his treasure, but did not even wish to look upon it, and
disposed of it all by the hands of others, and this although his
private fortune was by no means ample, but on the contrary rather
meagre. At least when he died not long after the war, and his
sons by birth, Publius Scipio and Quintus Fabius Maximus, wished to
give back to his wife her dowry of twenty-five talents they found such
difficulty in raising the sum that they could not possibly have done it
had they not sold the household goods, the slaves, and some real
property in addition. If what I say seems incredible to
anyone he can easily assure himself of its truth. For though many
facts and especially those concerning this matter are subjects of
dispute at Rome owing to their political dissensions, still on inquiry
you will find that the statement I have just made is acknowledged
to be true by all. Again, take the case of Publius Scipio, known
as the great. When he became master of Carthage, which was considered
the wealthiest city in the world, he took absolutely nothing from it to
add to his own fortune, either by purchase or by any other means of
acquisition, and this although he was not particularly well off, but
only moderately so for a Roman. And not only did he keep his
hands off the treasure in Carthage itself, but in general allow any of
that from Africa to be mixed up with his private fortune. In the
case of this man again anyone who really inquires will find that no one
disputes the reputation he enjoyed at Rome in this respect.
Polybius Histories 18.36 But
regarding these men, when I find a more suitable opportunity
I will speak more at large. Flamininus in the meantime, after
fixing on a day to meet Philipus, at once wrote to the allies instructing
them at what date they should be present for the conference, and then a
few days afterwards came to the entrance of Tempe at the time
determined on.When the allies had assembled, and while the
council was exclusively composed of them, the Roman proconsul got up
and asked them to state severally on what terms peace should be made
with Philipus. King Amynander resumed his seat after speaking
briefly and with moderation. For he begged them all to take steps
for his protection, in case, when the Romans had left Greece, Philipus
might vent his anger on him. For, he said, the Athamanians were also
easy victims of the Macedonians owing to their weakness and the
closeness of the two countries. After him Alexander the Aetolian
got up. He praised Flamininus for having called the allies to take part
in the Peace Conference and for inviting them now to give their several
opinions, but he said he was much mistaken and wide of the mark
if he believed that by coming to terms with Philipus he would ensure
either peace for the Romans or liberty for the Greeks. For neither of
these results was possible; but if he wished to carry out
completely the policy of his country and fulfill the promises he had
given to all the Greeks, there was but one way of making peace with
Macedonia and that was to depose Philipus. To do so, he said, was
really quite easy, if he did not let the present opportunity slip.
After speaking at some length in the same sense he resumed his
seat.
Polybius Histories 18.37
Flamininus spoke next. He said that Alexander was mistaken not only as
to the policy of Rome, but as to his own particular design, and
especially as to the interests of Greece. For neither did the
Romans ever after a single war at once exterminate their adversaries,
as was proved by their conduct towards Hannibal and the
Carthaginians, at whose hands they had suffered injuries so grievous,
but yet afterwards, when it was in their power to treat them exactly as
they chose, they had not resolved on any extreme measures. Nor,
he said, had he himself ever entertained the idea that they should wage
war on Philipus without any hope of reconciliation; but if the king had
consented to the conditions imposed on him before the battle, he would
gladly have made peace with him. "Therefore it indeed surprises
me," he said, "that after taking part in the conferences for peace you
are now all irreconcilable. Is it, as seems evident, because we won the
battle? But nothing can be more unfeeling. Brave men should be
hard on their foes and wroth with them in battle, when conquered they
should be courageous and high-minded, but when they conquer, gentle and
humane. What you exhort me to do now is exactly the reverse.
Again it is in the interest of the Greeks that the Macedonian
dominion should be humbled for long, but by no means that it should be
destroyed." For in that case, he said, they would very soon
experience the lawless violence of the Thracians and Gauls, as they had
on more than one occasion. On the whole, he continued, he and the
other Romans present judged it proper, if Philipus agreed to do
everything that the allies had previously demanded, to grant him peace
after first consulting the Senate. As for the Aetolians, they were at
liberty to take their own counsel. When Phaeneas after this
attempted to say that all that had happened was of no use, for Philipus,
if he could wriggle out of the present crisis, would at once begin to
re-establish his power, Flamininus interrupted him angrily and
without rising from his seat, exclaiming, "Stop talking nonsense,
Phaeneas; for Iwill so manage the peace that Philipus will not,
even if he wishes it, be able to wrong the Greeks."
Polybius Histories 18.38 On that
day they broke up on these terms. Next day the king arrived, and on the
following day, when all had assembled at the conference, Philipus entered
and with great skill and sound sense cut away the ground on which they
all based their violent demands by saying that he yielded to and
would execute all the former demands of the Romans and the allies, and
that he submitted all other questions to the decision of the Senate.
After he had said this, all the others remained silent, but
Phaeneas the Aetolian representative said, "Why then, Philipus, do you
not give up to us Larisa Cremaste, Pharsalus, Phthiotic Thebes, and
Echinus?" Philipus told him to take them, but Flamininus said that
they ought not to take any of the other towns, but only Phthiotis
Thebes. For the Thebans, when on approaching the town with his
army he demanded that they should submit to Rome, had refused. So that,
now that they had been reduced by force of arms, he had a right to
decide as he chose about them. When, upon this, Phaeneas grew
indignant and said that in the first place the Aetolians should, as
they had fought side by side with the Romans, receive back the towns
which had formerly been members of their League, and next that
the same resulted from the terms of their original alliance, by the way
the possessions of those captured in war were to go to the Romans and
the towns to the Aetolians, Flamininus said they were mistaken on both
points. For the alliance had been dissolved, when, deserting the
Romans, they made terms with Philipus, and even if it still subsisted,
they should receive back and occupy not the towns which had surrendered
to the Romans of their own free will, as all the Thessalian cities had
now done, but any that had fallen by force of arms.
Polybius Histories 18.39
Flamininus, in speaking thus, pleased the others, but the Aetolians
listened to him sullenly, and we may say that the prelude of
great evils began to come into being. For it was the spark of this
quarrel that set alight the war with the Aetolians and that with
Antiochus. What chiefly urged Flamininus to hasten to make peace,
was the news that had reached him of Antiochus' having put to sea in
Syria with an army directed against Europe. This made him fearful
lest Philipus, catching at this hope of support, might shut himself up in
his towns and drag on the war, and that on the arrival of another
consul, the principal glory of his achievement would be lost to him and
reflected on his successor. He therefore yielded to the king's
request and allowed him an armistice of four months. He was at once to
pay Flamininus the two hundred talents and give his son Demetrius with
some other of his friends as hostages, sending to Rome to submit the
whole question to the Senate. They now separated after exchanging
mutual pledges about the whole question, Flamininus engaging, if the
peace were not finally made, to return the two hundred talents and the
hostages. After this all the parties sent to Rome, some working
for the peace and others against it....
Polybius Histories 18.40 What
can the reason be that we all, though deceived by the same means and
through the same persons, cannot yet give over folly? For this
sort of fraud had been practiced often and by many. It is perhaps
not surprising that it succeeds with others, but it is indeed
astonishing that it does so with those who are the very fount of such
trickery. The reason however is that we do not bear in mind
Epicharmus's excellent advice, "Be sober and mindful to mistrust;
these are the thews of the mind."
Advantageous Site of Ephesus
Polybius Histories 18.40a
King Antiochus was very anxious to get possession of Ephesus because of
its favourable site, as it may be said to stand in the position of a
citadel both by land and sea for anyone with designs on Ionia and the
cities of the Hellespont, and is always a most favourable point of
defence against Europe for the kings of Asia.
Character of Attalus
Polybius Histories 18.41 So died
Attalus, and justice demands, as is my practice in the case of others,
Ishould pronounce a few befitting words over his grave. He
possessed at the outset no other quality fitting him to rule over those
outside his own household but wealth, a thing that when used with
intelligence and daring is of real service in all enterprises but, when
these virtues are absent, proves in most cases the cause of disaster
and in fact of utter ruin. For it is the source of jealousy and
plotting, and contributes more than anything else to the corruption of
body and soul. Those souls indeed are few who can arrest these
consequences by the mere power that riches give. We should
therefore reverence this king's loftiness of mind, in that he did not
attempt to use his great possessions for any other purpose than the
attainment of sovereignty, a thing than which nothing greater or more
splendid can be named. He laid the foundation of his design not
only by the largesses and favours he conferred on his friends, but by
his success in war. For having conquered the Gauls, then the most
formidable and warlike nation in Asia Minor, he built upon this
foundation, and then first showed he was really a king. And after
he had received this honourable title, he lived until the age of
seventy-two and reigned for forty-four years, ever most virtuous and
austere as husband and father, never breaking his faith to his
friends and allies, and finally dying when engaged on his best work,
fighting for the liberties of Greece. Add to this what is most
remarkable of all, that having four grown-up sons, he so disposed of
his kingdom that he handed on the crown in undisputed succession to his
children's children.
Affairs of Italy
The Embassies to the Senate
Polybius Histories 18.42 After
Claudius Marcellus, the consul, had entered upon office there arrived
in Rome the ambassadors from Philipus and also the legates sent by
Flamininus and the allies on the subject of the peace with Philipus.
After considerable discussion in the Senate that body resolved to
confirm the peace. But when the senatus-consultum was brought
before the people, Marcus, who himself was desirous of crossing to
Greece, spoke against it and did all in his power to break off the
negotiation. But in spite of this the people yielded to the
wishes of Flamininus and ratified the peace. Upon the conclusion
of peace the Senate at once nominated ten of its most distinguished
members and sent them to manage Grecian affairs in conjunction with
Flamininus, and to assure the liberties of the Greeks. The
Achaean legate Damoxenus of Aegae also spoke in the Senate on the
subject of the alliance. But since some opposition was raised for
the time being, because the Eleans made a claim against the Achaeans
for Triphylia, the Messenians (who were then the allies of Rome) for
Asine and Pylus, the decision was referred to the ten commissioners.
Such was the result of the proceedings in the Senate.
Conduct of the Boeotians
Polybius Histories 18.43 While
Flamininus was wintering in Elatea after the battle, the Boeotians,
anxious to recover the men they had sent to serve under Philipus in the
campaign, sent an embassy to Flamininus begging him to provide for
their safety, and he gladly consented as, foreseeing the arrival
of Antiochus, he wished to conciliate the Boeotians. Upon all the
men being very soon sent back from Macedonia, among them Brachylles,
they at once appointed the latter boeotarch, and continued, no less
than formerly, to advance and honour the others who were considered to
be friends of the house of Macedon. They also sent an embassy to
Philipus thanking him for the return of the soldiers, thus depreciating
the grace of Flamininus's act. When Zeuxippus, Pisistratus and
all who were considered the friends of Rome saw this, they were much
displeased, as they foresaw what might happen and feared for themselves
and their relatives. For they well knew that if the Romans
quitted Greece and Philipus remained on their flanks, his strength
continuing to increase together with that of their political opponents,
it would by no means be safe for them to take part in public life in
Boeotia. They therefore clubbed together and sent envoys to
Flamininus at Elatea. On meeting him they used a great variety of
arguments, pointing out the violent feeling against them at present
existing among the people and the noted ingratitude of a multitude,
and finally they made bold to say that unless they struck terror
into the populace by killing Brachylles there would be no security for
the friends of the Romans once the legions had left. Flamininus,
after listening to this, said that he himself would take no part in
this deed, but would put no obstacles in the way of anyone who wished
to do so. He advised them on the whole to speak to Alexamenus,
the Aetolian strategus. When Zeuxippus and the others acted on
this advice and spoke about the matter, Alexamenus was soon persuaded
and agreeing to what they said, arranged for three Aetolians and three
Italian soldiers to assassinate Brachylles....
For no one is such a terrible witness or such a dread accuser as the conscience that dwells in all our hearts.
Polybius Histories 18.44
At this time the ten commissioners who were to control the affairs of
Greece arrived from Rome bringing the senatus-consultum about the peace
with Philipus. Its principal contents were as follows: All the rest
of the Greeks in Asia and Europe were to be free and subject to their
own laws; Philipus was to surrender to the Romans before the
Isthmian games those Greeks subject to his rule and the cities in which
he had garrisons; he was to leave free, withdrawing his garrisons
from them, the towns of Euromus, Pedasa, Bargylia, and Iasus, as well
as Abydus, Thasos, Myrina, and Perinthus; Flamininus was to write to
Prusias in the terms of the senatus-consultum about restoring the
freedom of Cius; Philipus was to restore to the Romans all
prisoners of war and deserters before the same date, and to surrender
to them all his warships with the exception of five light vessels and
his great ship of sixteen banks of oars; he was to pay them a
thousand talents, half at once and the other half by instalments
extending over ten years.
Polybius Histories 18.45
When the report of this senatus-consultum was spread in Greece, all
except the Aetolians were of good heart and overjoyed. The latter
alone, disappointed at not obtaining what they had hoped for, spoke ill
of the decree, saying that it contained an arrangement of words and not
an arrangement of things. Even from the actual terms of the
document they drew certain probable conclusions calculated to confuse
the minds of those who listened to them. For they said there were
two decisions in it about the cities garrisoned by Philipus, one ordering
him to withdraw his garrisons and surrender the cities to the Romans
and the other to withdraw his garrisons and set the cities free.
The towns to be set free were named and they were those in Asia,
while evidently those to be surrendered to the Romans were those in
Europe, that is to say Oreum, Eretria, Chalcis, Demetrias, and
Corinth. From this anyone could easily see that the Romans were
taking over from Philipus the fetters of Greece, and that what was
happening was a readjustment of masters and not the delivery of Greece
out of gratitude. Such things were being said by the Aetolians
adnauseam. But Flamininus, moving from Elatea with the ten
commissioners, came down to Anticyra and at once sailed across to
Corinth. On arriving there he sat in conference with the commissioners,
deciding about the whole situation. As the slanderous reflections
of the Aetolians were becoming more current and were credited by some,
he was obliged to address his colleagues at length and in somewhat
elaborate terms, pointing out to them that if they wished to gain
universal renown in Greece and in general convince all that the Romans
had originally crossed the sea not in their own interest but in that of
the liberty of Greece, they must withdraw from every place and set free
all the cities now garrisoned by Philipus. The hesitation felt in
the conference was due to the fact that, while a decision had been
reached in Rome about all other questions, and the commissioners had
definite instructions from the Senate on all other matters, the
question of Chalcis, Corinth, and Demetrias had been left to their
discretion owing to the fear of Antiochus, in order that with an eye to
circumstances they should take any course on which they determined.
For it was evident that Antiochus had been for some time awaiting
his opportunity to interfere in the affairs of Greece. However,
Flamininus persuaded his colleagues to set Corinth free at once,
handing it over to the Achaeans, as had originally been agreed, while
he remained in occupation of the Acrocorinth, Demetrias, and Chalcis.
Polybius Histories 18.46 This
having been decided and the Isthmian games being now close at hand, the
most distinguished men from almost the whole world having assembled
there owing to their expectation of what would take place, many and
various were the reports prevalent during the whole festival,
some saying that it was impossible for the Romans to abandon
certain places and cities, and others declaring that they would abandon
the places which were considered famous, but would retain those, which
while less illustrious, would serve their purpose equally well,
even at once naming these latter out of their own heads, each
more ingenious than the other. Such was the doubt in men's minds
when, the crowd being now collected in the stadium to witness the
games, the herald came forward and, having imposed universal silence by
his bugler, read this proclamation: "The senate order and Titus
Quintius the proconsul having overcome King Philipus and the Macedonians,
leave the following peoples free, without garrisons and subject to no
tribute and governed by their countries' laws — the Corinthians,
Phocians, Locrians, Euboeans, Phthiotic Achaeans, Magnesians,
Thessalians, and Perrhaebians." At once at the very commencement
a tremendous shout arose, and some did not even hear the proclamation,
while others wanted to hear it again. But the greater part of the
crowd, unable to believe their ears and thinking that they were
listening to the words as if in a dream owing to the event being so
unexpected, demanded loudly, each prompted by a different impulse,
that the herald and bugler should advance into the middle of the
stadium and repeat the announcement, wishing, as Isuppose, not
only to hear the speaker, but to see him owing to the incredible
character of his proclamation. But when the herald, coming
forward to the middle of the stadium and again silencing the noise by
his bugler, made the same identical proclamation, such a mighty burst
of cheering arose that those who listen to the tale to‑day cannot
easily conceive what it was. When at length the noise had
subsided, not a soul took any further interest in the athletes, but
all, talking either to their neighbours or to themselves, were almost
like men beside themselves. So much so indeed that after the
games were over they very nearly put an end to Flamininus by their
expressions of thanks. For some of them, longing to look him in
the face and call him their saviour, others in their anxiety to grasp
his hand, and the greater number throwing crowns and fillets on him,
they all but tore the man in pieces. But however excessive their
gratitude may seem to have been, one may confidently say that it was
far inferior to the greatness of the event. For it was a
wonderful thing, to begin with, that the Romans and their general
Flamininus should entertain this purpose incurring every expense and
facing every danger for the freedom of Greece; it was a great thing
that they brought into action a force adequate to the execution of
their purpose; and greatest of all was the fact that no mischance of
any kind counteracted their design, but everything without exception
conduced to this one crowning moment, when by a single proclamation all
the Greeks inhabiting Asia and Europe became free, ungarrisoned,
subject to no tribute and governed by their own laws.
Polybius Histories 18.47 When
the festival was over, the commissioners first gave audience to the
ambassadors of Antiochus. They ordered him, as regards the Asiatic
cities, to keep his hands off those which were autonomous and make war
on none of them and to withdraw from those previous subject to Ptolemy
and Philipus which he had recently taken. At the same time they
enjoined him not to cross to Europe with an army, for none of the
Greeks were any longer being attacked by anyone or the subjects of
anyone, and they announced in general terms that some of their
own body would come to see Antiochus. Hegesianax and Lysias
returned on receiving this answer, and after them the commissioners
called before them all the representatives of different nations cities,
and explained to them the decisions of the board. As for
Macedonia they gave autonomy to the tribe called Orestae for having
joined them during the war, and freed the Perrhaebians, Dolopes, and
Magnesians. Besides giving the Thessalians their freedom they
assigned to Thessaly the Phthiotic Achaeans, taking away from it
Phthiotic Thebes and Pharsalus; for the Aetolians had claimed Pharsalus
with great vehemence, saying that it ought to be theirs according to
the terms of the original treaty and Leucas as well. The members
of the board deferred their decision until the Aetolians could lay the
matter before the senate, but allowed them to include the Phocians and
Locrians in their League, as had formerly been the case. They
gave Corinth, Triphylia, and Heraea to the Achaeans, and most members
were in favour of giving Oreum and Eretria to Eumenes. But
Flamininus having addressed the board on that subject, the proposal was
not ratified, so that after a short time these towns were set free by
the senate as well as Carystus. To Pleuratus they gave Lychnis
and Parthus, which were Illyrian but subject to Philipus, and they
allowed Amynander all the forts he had wrested from Philipus in war.
Polybius Histories 18.48
After making this arrangements they separated. Publius Lentulus
sailed to Bargylia and set it free, and Lucius Stertinius proceeded to
Hephaestia, Thasos and the Thracian cities for the same purpose.
Publius Villius and Lucius Terentius went to King Antiochus and
Gnaeus Cornelius to King Philipus. Encountering him near Tempe he
conveyed his other instructions to him and advised him to send an
embassy to Rome to ask for an alliance, that they might not think he
was watching for his opportunity and looking forward to the arrival of
Antiochus. Upon the king's accepting this suggestion, Lentulus at
once took leave of him and proceeded to Thermae, where the general
assembly of the Aetolians was in session. Appearing before the
people he exhorted them, speaking at some length, to maintain their
original attitude and keep up their friendliness to Rome. Upon
many speakers presenting themselves, some gently and diplomatically
rebuking the Romans for not having used their success in a spirit of
partnership or observed the terms of the original treaty, while
others spoke abusively saying that the Romans could never have landed
in Greece or conquered Philipus except through the Aetolians, he
refrained from replying to these different accusations, but begged them
to send an embassy, as they would obtain complete justice from the
senate. This he persuaded them to do. Such was the situation at
the end of the war against Philipus.
Affairs of AsiaPolybius Histories 18.49 If, as
the phrase is, they are at their last gasp, they will take refuge with
the Romans and put themselves and the city in their hands.
Antiochus and the Roman Envoys
Antiochus's project was going on as well as he could wish, and
while he was in Thrace, Lucius Cornelius arrived by sea at Selymbria.
He was the ambassador sent by the Senate to establish peace
between Antiochus and Ptolemy.
Polybius Histories 18.50
At the same time arrived three of the ten commissioners, Publius
Lentulus from Bargylia and Lucius Terentius and Publius Villius from
Thasos. Their arrival was at once reported to the king and a few
days afterwards they all assembled at Lysimachia. Hegesianax and
Lysias, the envoys who had been sent to Flamininus, arrived there at
the same time. In the unofficial interviews of the king and the Romans
the conversation was simple and friendly, but afterwards when an
official conference about that situation in general was held, things
assumed another aspect. For Lucius Cornelius asked Antiochus to retire
from the cities previously subject to Ptolemy which he had taken
possession of in Asia, while as to those previously subject to Philipus
he demanded with urgency that he should evacuate them. For it was a
ridiculous thing, he said, that Antiochus should come in when all was
over and take the prizes they had gained in their war with Philipus.
He also advised him to keep his hands off the autonomous cities.
And generally speaking he said he wondered on what pretext the
king had crossed to Europe with such large military and naval forces.
For anyone who judged correctly could not suppose that the reason
was any other than that he was trying to put himself in the way of the
Romans. The Roman envoy having concluded his speech thus,
Polybius Histories 18.51 the
king replied that in the first place he was at a loss to know by what
right they disputed his possession of the Asiatic towns; they were the
last people who had any title to do so. Next he requested them
not to trouble themselves at all about Asiatic affairs; for he himself
did not in the least go out of his way to concern himself with the
affairs of Italy. He said that he had crossed to Europe with his
army for the purpose of recovering the Chersonese and the cities in
Thrace, for he had a better title to the sovereignty of these places
than anyone else. They originally formed part of Lysimachus's
kingdom, but when Seleucus went to war with that prince and conquered
him in the war, the whole of Lysimachus's kingdom came to Seleucus by
right of conquest. But during the years that followed, when his
ancestors had their attention deflected elsewhere, first of all Ptolemy
and then Philipus had robbed them of those places and appropriated them.
At present he was not possessing himself of them by taking
advantage of Philipus's difficulties, but he was repossessing himself of
them by his right as well as by his might. As for the
Lysimachians, who had been unexpectedly expelled from their homes by
the Thracians, he was doing no injury to Rome in bringing them back and
resettling them; for he did this not with the intention of doing
violence to the Romans, but of providing a residence for Seleucus.
And regarding the autonomous cities of Asia it was not proper for
them to receive their liberty by order of the Romans, but by his own
act of grace. As for his relations with Ptolemy, he would himself
settle everything in a manner agreeable to that king, for he had
decided not only to establish friendship with him but to unite him to
himself by a family alliance.
Polybius Histories 18.52 Upon
Lucius and his colleagues deciding to summon the representatives of
Smyrna and Lampsacus and give them a hearing, this was done. The
Lampsacenes sent Parmenion and Pythodorus and the Smyrnaeans Coeranus.
When these envoys spoke with some freedom, the king, taking it
amiss that he should seem to be submitting their dispute against him to
a Roman tribunal, interrupted Parmenion, saying, "Enough of that
long harangue: for it is my pleasure that our differences should be
submitted to the Rhodians and not to the Romans." Hereupon they
broke up the conference, by no means pleased with each other.
Affairs of Egypt
Scopas and other Aetolians at Alexandria
Polybius Histories 18.53 There
are many who crave after deeds of daring and renown, but few venture to
set their hand to them. And yet Scopas had better resources at
his command for facing peril and acting boldly than Cleomenes.
For the latter, anticipated in his design, could hope for no
support except from his own servants and friends, but yet instead of
abandoning this slender hope, put it as far as it was in his power to
the touch, valuing more highly a glorious death than a life of
ignominy. Scopas, on the contrary, while he had a numerous band
of supporters and a fine opportunity, as the king was still a child,
was forestalled while still deferring and planning. For
Aristomenes, having discovered that he used to collect his friends in
his own house and hold conferences there with them, sent some officers
to summon him before the royal council. But he had so far lost
his head that he neither dared to carry on his project, nor, worst of
all, even felt himself capable of obeying when summoned by the king,
until Aristomenes recognizing his confusion surrounded his house
with soldiers and elephants. When Ptolemy made his way into the
house and announced that the king summoned Scopas, at first he paid no
attention to what was said, but simply stared at Ptolemy for a
considerable time, as if inclined to threaten him and astonished at his
audacity. But when Ptolemy came up to him and boldly took hold of
his cloak, he then called on those present to assist him. But as
the number of soldiers who had entered the house was considerable, and
as someone informed him that it was surrounded outside, he yielded to
circumstances and followed Ptolemy accompanied by his friends.
Polybius Histories 18.54 When he
entered the council-chamber, the king first accused him in a few words
and was followed by Polycrates who had lately arrived from Cyprus, and
last by Aristomenes. The accusations brought by all were similar
to those Ihave just stated, but in addition they mentioned his
conferences with his friends and his refusal to obey the royal summons.
He was condemned for these various reasons not only by the
council but by those foreign ambassadors who were present.
Aristomenes also, when about to impeach him, brought with him
besides many other men of distinction from Greece, the Aetolian envoys
also who had come to make peace, one of whom was Dorimachus, son of
Nicostratus. The speeches of the accusers over, Scopas, speaking
in his turn, attempted to offer some defense, but as no one paid any
heed to him owing to the confusion of the circumstances he was at once
led of to prison with his friends. Aristomenes after nightfall
killed Scopas and all his friends by poison, but before killing
Dicaearchus he had him racked and scourged, thus punishing him as he
deserved and on behalf of all the Greeks. For this Dicaearchus
was the man whom Philipus, when he decided on treacherously attacking the
Cyclades and the cities on the Hellespont, appointed to take command of
all his flight and direct the whole operation. Being thus sent
forth on an evidently impious mission, he not only did not consider
himself to be guilty of any exceptional wickedness, but by the excess
of his insolence thought to terrify both gods and men: for
wherever he anchored his ships he constructed two altars, one of
Impiety and the other of Lawlessness, and on these he sacrificed and
worshipped these powers as if they were divine. He therefore must
be pronounced to have suffered the punishment he deserved at the hands
of gods and men alike; for having regulated his life by unnatural
principles he met likewise with no natural death. The other
Aetolians who wished to leave for home, were all allowed by the king to
depart with their property.
Polybius Histories 18.55 The
avarice of Scopas had been notorious even when he was alive — for his
rapacity much excelled that of any other man — but by his death it
became more so owing to the quantity of money and precious objects
found in his house. For, aided by the savagery and drunken
violence of Charimortus he had utterly stripped the palace like a
burglar.After the officials of the court had set to rights the
matter of the Aetolians, they at once began to occupy themselves with
the celebration of the king's Proclamation (Anacleteria). Although his
age was not such as to make it pressing, they thought that it would
contribute to the settlement of affairs and be the beginning of a
change for the better if the king were thought to be now invested with
full authority. Having made preparations on a generous scale they
carried out the ceremony in a manner worthy of His Majesty's dignity,
Polycrates, as it appears, having taken the greatest share in
furthering this scheme of theirs. This man had while still young,
during the reign of the king's father, been considered second to none
at court in loyalty and energy, and so he continued to be under the
present king. For, being entrusted with the government of Cyprus
and its revenue in hazardous and complicated circumstances, he had not
only preserved the island for the boy but had collected a considerable
sum of money, and had now come to Alexandria to bring this money to the
king, having handed over the government of Cyprus to Ptolemaeus of
Megalopolis. Having, owing to this, been very well received and
having amassed a large fortune in the years which followed, he
afterwards, as he grew older, entirely wrecked his good name by the
licentiousness and depravity of his life. Avery similar
reputation was acquired in his old age by Ptolemy, son of Agesarchus.
When Ireach that period Iwill have no hesitation in
exposing the disgraceful circumstances attendant on their power.
|