Ab urbe condita 3.1
For the year following the capture of Antium, Titus Aemilius and
Quinctius Fabius were made consuls. This was the Fabius who was the
sole survivor of the extinction of his house at the Cremera. Aemilius
had already in his former consulship advocated the grant of land to the
plebeians. As he was now consul for the second time, the agrarian party
entertained hopes that the Law would be carried out; the tribunes took
the matter up in the firm expectation that after so many attempts they
would gain their cause now that one consul, at all events, was
supporting them; the consul's views on the question remained unchanged.
Those in occupation of the land -the majority of the
patricians-complained that the head of the State was adopting the
methods of the tribunes and making himself popular by giving away other
people's property, and in this way they shifted all the odium from the
tribunes on to the consul. There was every prospect of a serious
contest, had not Fabius smoothed matters by a suggestion acceptable to
both sides, namely, that as there was a considerable quantity of land
which had been taken from the Volscians the previous year, under the
auspicious generalship of T. Quinctius, a colony might be settled at
Antium, which, as a seaport town, and at no great distance from Rome,
was a suitable city for the purpose. This would allow the plebeians to
enter on public land without any injustice to those in occupation, and
so harmony would be restored to the State. This suggestion was adopted.
He appointed as the three commissioners for the distribution of the
land, T. Quinctius, A. Verginius,. and P. Furius. Those who wished to
receive a grant were ordered to give in their names. As usual,
abundance produced disgust, and so few gave in their names that the
number was made up by the addition of Volscians as colonists. The rest
of the people preferred to ask for land at Rome rather than accept it
elsewhere. The Aequi sought for peace from Q. Fabius, who had marched
against them, but they broke it by a sudden incursion into Latin
territory.
Ab urbe condita 3.2
In the following year, Q. Servilius-for he was consul with Sp.
Postumius- was sent against the Aequi, and fixed his entrenched camp on
Latin territory. His army was attacked by an epidemic and compelled to
remain inactive. The war was protracted into the third year, when
Quinctius Fabius and T. Quinctius were the consuls. As Fabius after his
victory had granted peace to the Aequi, they were by special edict
assigned to him as his sphere of operation. He set out in the firm
belief that the renown of his name would dispose them to peace;
accordingly he sent envoys to their national council who were
instructed to carry a message from Q. Fabius the consul to the effect
that as he had brought peace from the Aequi to Rome, so now he was
bringing war from Rome to the Aequi, with the same right hand, now
armed, which he had formerly given to them as a pledge of peace. The
gods were now the witnesses and would soon be the avengers of those
through whose perfidy and perjury this had come about. In any case,
however, he would rather that the Aequi should repent of their own
accord than suffer at the hands of an enemy; if they did repent they
could safely throw themselves on the clemency they had already
experienced, but if they found pleasure in perjuring themselves, they
would be warring more against the angered gods than against earthly
foes.
These words, however, had so little effect that the envoys barely
escaped maltreatment, and an army was despatched to Mount Algidus
against the Romans. On this being reported at Rome, feelings of
indignation rather than apprehension of danger hurried the other consul
out of the City. So two armies under the command of both consuls
advanced against the enemy in battle formation, to bring about an
immediate engagement. But, as it happened, not much daylight remained,
and a soldier called out from the enemies' outposts: "This, Romans, is
making a display of war, not waging it. You form your line when night
is at hand; we need more daylight for the coming battle. When
tomorrow's sun is rising, get into line again. There will be an ample
opportunity of fighting, do not fear! "Smarting under these taunts the
soldiers were marched back into camp, to wait for the next day. They
thought the coming night a long one, as it delayed the contest; after
returning to camp they refreshed themselves with food and sleep. When
the next day dawned the Roman line was formed some time before that of
the enemy. At length the Aequi advanced. The fighting was fierce on
both sides; the Romans fought in an angry and bitter temper; the Aequi,
conscious of the danger in which their misdoing had involved them, and
hopeless of ever being trusted in the future, were compelled to make a
desperate and final effort. They did not, however, hold their ground
against the Roman army, but were defeated and forced to retire within
their frontiers. The spirit of the rank and file of the army was
unbroken and not a whit more inclined to peace. They censured their
generals because they staked all on one pitched battle, a mode of
fighting in which the Romans excelled, whereas the Aequi, they said,
were better at destructive forays and raids; numerous bands acting in
all directions would be more successful than if massed in one great
army.
Ab urbe condita 3.3
Accordingly, leaving a detachment to guard the camp, they sallied
forth, and made such devastating forays in the Roman territory that the
terror they caused extended even to the City. The alarm was all the
greater because such proceedings were quite unexpected. For nothing was
less to be feared than that an enemy who had been defeated and almost
surrounded in his camp should think of predatory incursions, whilst the
panic-stricken country people, pouring in at the gates and exaggerating
everything in their wild alarm, exclaimed that they were not mere raids
or small bodies of plunderers, entire armies of the enemy were near,
preparing to swoop down on the City in force. Those who were nearest
carried what they heard to others, and the vague rumours became still
more exaggerated and false. The running and clamour of men shouting "To
arms!" created nearly as great a panic as though the City was actually
taken. Fortunately the consul Quinctius had returned to Rome from
Algidus. This relieved their fears, and after allaying the excitement
and rebuking them for being afraid of a defeated enemy, he stationed
troops to guard the gates. The senate was then convened, and on their
authority he proclaimed a suspension of all business; after which he
set out to protect the frontier, leaving Q. Servilius as prefect of the
City. He did not, however, find the enemy. The other consul achieved a
brilliant success. He ascertained by what routes the parties of the
enemy would come, attacked each while laden with plunder and therefore
hampered in their movements, and made their plundering expeditions
fatal to them. Few of the enemy escaped, all the plunder was recovered.
The consul's return put an end to the suspension of business, which
lasted four days. Then the census was made and the "lustrum " closed by
Quinctius. The numbers of the census are stated to have been one
hundred and four thousand seven hundred and fourteen, exclusive of
widows and orphans. Nothing further of any importance occurred amongst
the Aequi. They withdrew into their towns and looked on passively at
the rifling and burning of their homesteads. After repeatedly marching
through the length and breadth of the enemies' territory and carrying
destruction everywhere, the consul returned to Rome with immense glory
and immense spoil.
Ab urbe condita 3.4
The next consuls were A. Postumius Albus and Sp. Furius Fusus. Some
writers call the Furii, Fusii. I mention this in case any one should
suppose that the different names denote different people. It was pretty
certain that one of the consuls would continue the war with the Aequi.
They sent, accordingly, to the Volscians of Ecetra for assistance. Such
was the rivalry between them as to which should show the most
inveterate enmity to Rome, that the assistance was readily granted, and
preparations for war were carried on with the utmost energy. The
Hernici became aware of what was going on and warned the Romans that
Ecetra had revolted to the Aequi. The colonists of Antium were also
suspected, because on the capture of that town a large number of the
inhabitants had taken refuge with the Aequi, and they were the most
efficient soldiers throughout the war. When the Aequi were driven into
their walled towns, this body was broken up and returned to Antium.
There they found the colonists already disaffected, and they succeeded
in completely alienating them from Rome. Before matters were ripe,
information was laid before the senate that a revolt was in
preparation, and the consuls were instructed to summon the chiefs of
the colony to Rome and question them as to what was going on. They came
without any hesitation, but after being introduced by the consuls to
the senate, they gave such unsatisfactory replies that heavier
suspicion attached to them on their departure than on their arrival.
War was certain. Sp. Furius, the consul to whom the conduct of the war
had been assigned, marched against the Aequi and found them committing
depredations in the territory of the Hernici. Ignorant of their
strength, because they were nowhere all in view at once, he rashly
joined battle with inferior forces. At the first onset he was defeated,
and retired into his camp, but he was not out of danger there. For that
night and the next day the camp was surrounded and attacked with such
vigour that not even a messenger could be despatched to Rome. The news
of the unsuccessful action and the investment of the consul and his
army was brought by the Hernici, and created such an alarm in the
senate that they passed a decree in a form which has never been used
except under extreme emergencies They charged Postumius to "see that
the commonwealth suffered no hurt." It was thought best that the consul
himself should remain in Rome to enrol all who could bear arms, whilst
T. Quinctius was sent as his representative to relieve the camp with an
army furnished by the allies. This force was to be made up of the
Latins and the Hernici, whilst the colony at Antium was to supply
"subitary" troops-a designation then applied to hastily raised
auxiliary troops.
Ab urbe condita 3.5
Numerous maneuvers and skirmishes took place during these days, because
the enemy with his superior numbers was able to attack the Romans from
many points and so wear out their strength, as they were not able to
meet them everywhere. Whilst one part of their army attacked the camp,
another was sent to devastate the Roman territory, and, if a favourable
opportunity arose, to make an attempt on the City itself. L. Valerius
was left to guard the City, the consul Postumius was sent to repel the
raids on the frontier. No precaution was omitted, no exertion spared;
detachments were posted in the City, bodies of troops before the gates,
veterans manned the walls, and as a necessary measure in a time of such
disturbance, a cessation of public business was ordered for some days.
In the camp, meanwhile, the consul Furius, after remaining inactive
during the first days of the siege, made a sortie from the "decuman"
gate and surprised the enemy, and though he could have pursued him, he
refrained from doing so, fearing lest the camp might be attacked from
the other side. Furius, a staff officer and brother of the consul, was
carried too far in the charge, and did not notice, in the excitement of
the pursuit, that his own men were returning and that the enemy were
coming upon him from behind. Finding himself cut off, after many
fruitless attempts to cut his way back to camp, he fell fighting
desperately. The consul, hearing that his brother was surrounded,
returned to the fight, and whilst he plunged into the thick of the fray
was wounded, and with difficulty rescued by those round him. This
incident damped the courage of his own men and raised that of the
enemy, who were so inspirited by the death of a staff officer and the
wound of the consul that the Romans, who had been driven back to their
camp and again besieged, were no longer a match for them either in
spirits or fighting strength. Their utmost efforts failed to keep the
enemy in check, and they would have been in extreme danger had not T.
Quinctius come to their assistance with foreign troops, an army
composed of Latin and Hernican contingents. As the Aequi were directing
their whole attention to the Roman camp and exultingly displaying the
staff officer's head he attacked them in rear, whilst at a signal given
by him a sortie was made simultaneously from the camp and a large body
of the enemy were surrounded.
Amongst the Aequi who were in the Roman territory there was less loss
in killed and wounded, but they were more effectually scattered in
flight. Whilst they were dispersed over the country with their plunder,
Postumius attacked them at various points where he had posted
detachments. Their army was thus broken up into scattered bodies of
fugitives, and in their flight they fell in with Quinctius, returning
from his victory, with the wounded consul. The consul's army fought a
brilliant action and avenged the wounds of the consuls and the
slaughter of the staff officer and his cohorts. During those days great
losses were inflicted and sustained by both sides. In a matter of such
antiquity it is difficult to make any trustworthy statement as to the
exact number of those who fought or those who fell. Valerius of Antium,
however, ventures to give definite totals. He puts the Romans who fell
in Hernican territory at 5800, and the Antiates who were killed by A.
Postumius whilst raiding the Roman territory at 2400. The rest who fell
in with Quinctius whilst carrying off their plunder got off with
nothing like so small a loss; he gives as the exact number of their
killed, 4230. On the return to Rome, the order for the cessation of all
public business was revoked. The sky seemed to be all on fire, and
other portents were either actually seen, or people in their fright
imagined that they saw them. To avert these alarming omens, public
intercessions were ordered for three days, during which all the temples
were filled with crowds of men and women imploring the protection of
the gods. After this the Latin and Hernican cohorts received the thanks
of the senate for their services and were dismissed to their homes. The
thousand soldiers from Antium who had come after the battle, too late
to help, were sent back almost with ignominy.
Ab urbe condita 3.6
Then the elections were held, and L. Aebutius and P. Servilius were
chosen as consuls; they entered upon office on August 1, which was then
the commencement of the consular year. The season was a trying one, and
that year happened to be a pestilential one both for the City and the
rural districts, for the flocks and herds quite as much as for human
beings. The violence of the epidemic was aggravated by the crowding
into the City of the country people and their cattle through fear of
raids. This promiscuous collection of animals of all kinds became
offensive to the citizens, through the unaccustomed smell, and the
country people, crowded as they were into confined dwellings, were
distressed by the oppressive heat which made it impossible to sleep.
Their being brought into contact with each other in ordinary
intercourse helped to spread the disease. Whilst they were hardly able
to bear up under the pressure of this calamity, envoys from the Hernici
announced that the Aequi and Volscians had united their forces, had
entrenched their camp within their territory, and were ravaging their
frontier with an immense army. The allies of Rome not only saw in the
thinly-attended senate an indication of the widespread suffering caused
by the epidemic, but they had also to carry back the melancholy reply
that the Hernici must, in conjunction with the Latins, undertake their
own defence. Through a sudden visitation of the angry gods, the City of
Rome was being ravaged by pestilence; but if any respite from the evil
should come, then she would send succour to her allies as she had done
the year before and on all previous occasions. The allies departed,
carrying home in answer to the gloomy tidings they had brought a still
more gloomy response, for they had in their own strength to sustain a
war which they had hardly been equal to when supported by the power of
Rome. The enemy no longer confined himself to the country of the
Hernici, he went on to destroy the fields of Rome, which were already
lying waste without having suffered the ravages of war. He met no one,
not even an unarmed peasant, and after over running the country,
abandoned as it was by its defenders and even devoid of all
cultivation, he reached the third milestone from Rome on the Gabian
road. Aebutius, the consul, was dead, his colleague Servilius was still
breathing, with little hope of recovery, most of the leading men were
down, the majority of the senators, nearly all the men of military age,
so that not only was their strength unequal to an expeditionary force
such as the position of affairs required, but it hardly allowed of
their mounting guard for home defence. The duty of sentinel was
discharged in person by those of the senators whose age and health
allowed them to do so; the aediles of the plebs were responsible for
their inspection. On these magistrates had devolved the consular
authority and the supreme control of affairs.
Ab urbe condita 3.7
The helpless commonwealth, deprived of its head and all its strength,
was saved by its guardian deities and the fortune of the City, who made
the Volscians and Aequi think more of plunder than of their enemy. For
they had no hope of even approaching the walls of Rome, still less of
effecting its capture. The distant view of its houses and its hills, so
far from alluring them repelled them. Everywhere throughout their camp
angry remonstrances arose: "Why were they idly wasting their time in a
waste and deserted land amid plague-stricken beasts and men while they
could find places free from infection in the territory of Tusculum with
its abundant wealth?" They hastily plucked up their standards, and by
cross-marches through the fields of Labici they reached the hills of
Tusculum. All the violence and storm of war was now turned in this
direction. Meantime the Hernici and Latins joined their forces and
proceeded to Rome. They were actuated by a feeling not only of pity but
also of the disgrace they would incur if they had offered no opposition
to their common foe while he was advancing to attack Rome, or had
brought no succour to those who were their allies. Not finding the
enemy there, they followed up their traces from the information
supplied them, and met them as they were descending from the hills of
Tusculum into the valley of Alba. Here a very one-sided action was
fought, and their fidelity to their allies met with little success for
the time. The mortality in Rome through the epidemic was not less than
that of the allies through the sword. The surviving consul died;
amongst other illustrious victims were M. Valerius and T. Verginius
Rutilus, the augurs, and Ser. Sulpicius, the "Curio Maximus." Amongst
the common people the violence of the epidemic made great ravage. The
senate, deprived of all human aid, bade the people betake themselves to
prayers; they with their wives and children were ordered to go as
suppliants and entreat the gods to be gracious. Summoned by public
authority to do what each man's misery was constraining him to do, they
crowded all the temples. Prostrate matrons, sweeping with their
dishevelled hair the temple floors, were everywhere imploring pardon
from offended heaven, and entreating that an end might be put to the
pestilence.
Ab urbe condita 3.8
Whether it was that the gods graciously answered prayer or that the
unhealthy season had passed, people gradually threw off the influence
of the epidemic and the public health became more satisfactory.
Attention was once more turned to affairs of State, and after one or
two interregna had expired, P. Valerius Publicola, who had been
interrex for two days, conducted the election of L. Lucretius
Tricipitinus and T. Veturius Geminus-or Vetusius-as consuls. They
entered office on August 11, and the State was now strong enough not
only to defend its frontiers, but to take the offensive. Consequently,
when the Hernici announced that the enemy had crossed their frontiers,
help was promptly sent. Two consular armies were enrolled. Veturius was
sent to act against the Volsci, Tricipitinus had to protect the country
of the allies from predatory incursions, and did not advance beyond the
Hernican frontier. In the first battle Veturius defeated and routed the
enemy. Whilst Lucretius lay encamped amongst the Hernici, a body of
plunderers evaded him by marching over the mountains of Praeneste, and
descending into the plains devastated the fields of the Praenestines
and Gabians, and then turned off to the hills above Tusculum. Great
alarm was felt in Rome, more from the surprising rapidity of the
movement than from insufficiency of strength to repel any attack.
Quintus Fabius was prefect of the City. By arming the younger men and
manning the defences, he restored quiet and security everywhere. The
enemy did not venture to attack the City, but returned by a circuitous
route with the plunder they had secured from the neighbourhood. The
greater their distance from the City the more carelessly they marched,
and in this state they fell in with the consul Lucretius, who had
reconnoitred the route they were taking and was in battle formation,
eager to engage. As they were on the alert and ready for the enemy, the
Romans, though considerably fewer in numbers, routed and scattered the
vast host, whom the unexpected attack had thrown into confusion, drove
them into the deep valleys and prevented their escape. The Volscian
nation was almost wiped out there. I find in some of the annals that
13,470 men fell in the battle and the pursuit, and 1750 were taken
prisoners, whilst twenty-seven military standards were captured.
Although there may be some exaggeration, there certainly was a great
slaughter. The consul, after securing enormous booty, returned
victorious to his camp. The two consuls then united their camps; the
Volscians and Aequi also concentrated their shattered forces. A third
battle took place that year; again fortune gave the victory to the
Romans, the enemy were routed and their camp taken.
Ab urbe condita 3.9
Matters at home drifted back to their old state; the successes in the
war forthwith evoked disorders in the City. Gaius Terentilius Harsa was
a tribune of the plebs that year. Thinking that the absence of the
consuls afforded a good opportunity for tribunitian agitation, he spent
several days in haranguing the plebeians on the overbearing arrogance
of the patricians. In particular he inveighed against the authority of
the consuls as excessive and intolerable in a free commonwealth, for
whilst in name it was less invidious, in reality it was almost more
harsh and oppressive than that of the kings had been, for now, he said,
they had two masters instead of one, with uncontrolled, unlimited
powers, who, with nothing to curb their licence, directed all the
threats and penalties of the laws against the plebeians. To prevent
this unfettered tyranny from lasting for ever, he said he would propose
an enactment that a commission of five should be appointed to draw up
in writing the laws which regulated the power of the consuls. Whatever
jurisdiction over themselves the people gave the consul, that and that
only was he to exercise; he was not to regard his own licence and
caprice as law. When this measure was promulgated, the patricians were
apprehensive lest in the absence of the consuls they might have to
accept the yoke. A meeting of the senate was convened by Q. Fabius, the
prefect of the City. He made such a violent attack upon the proposed
law and its author, that the threats and intimidation could not have
been greater even if the two consuls had been standing by the tribune,
threatening his life. He accused him of plotting treason, of seizing a
favourable moment for compassing the ruin of the commonwealth. "Had the
gods," he continued, "given us a tribune like him last year, during the
pestilence and the war, nothing could have stopped him. After the death
of the two consuls, whilst the State was lying prostrate, he would have
passed laws, amid the universal confusion, to deprive the commonwealth
of the power of the consuls, he would have led the Volscians and Aequi
in an attack on the City. Why, surely it is open to him to impeach the
consuls for whatever tyranny or cruelty they may have been guilty of
towards any citizen, to bring them to trial before those very judges,
one of whom had been their victim. His action was making-not the
authority of the consuls, but-the power of the tribunes odious and
intolerable, and after being exercised peaceably and in harmony with
the patricians, that power was now reverting to its old evil
practices." As to Terentilius, he would not dissuade him from
continuing as he began. "As to you," said Fabius, "the other tribunes,
we beg you to reflect that in the first instance your power was
conferred upon you for the assistance of individual citizens, not for
the ruin of all; you have been elected as the tribunes of the plebs,
not as the enemies of the patricians. To us it is distressing, to you
it is a source of odium that the commonwealth should be thus attacked
while it is without its head. You will not impair your rights, but you
will lessen the odium felt against you if you arrange with your
colleague to have the whole matter adjourned till the arrival of the
consuls. Even the Aequi and Volscians, after the consuls had been
carried off by the epidemic last year, did not harass us with a cruel
and ruthless war." The tribunes came to an understanding with
Terentilius and the proceedings were ostensibly adjourned, but, as a
matter of fact, abandoned. The consuls were immediately summoned home.
Ab urbe condita 3.10
Lucretius returned with an immense amount of booty, and with a still
more brilliant reputation. This prestige he enhanced on his arrival by
laying out all the booty in the Campus Martius for three days, that
each person might recognise and take away his own property. The rest,
for which no owners appeared, was sold. By universal consent a triumph
was due to the consul, but the matter was delayed through the action of
the tribune, who was pressing his measure. The consul regarded this as
the more important question. For some days the subject was discussed
both in the senate and the popular assembly. At last the tribune
yielded to the supreme authority of the consul and dropped his measure.
Then the consul and his army received the honour they deserved; at the
head of his victorious legions he celebrated his triumph over the
Volscians and Aequi. The other consul was allowed to enter the City
without his troops and enjoy an ovation. The following year the new
consuls, P. Volumnius and Ser. Sulpicius, were confronted by the
proposed law of Terentilius, which was now brought forward by the whole
college of tribunes. During the year, the sky seemed to be on fire;
there was a great earthquake; an ox was believed to have spoken-the
year before this rumour found no credence. Amongst other portents it
rained flesh, and an enormous number of birds are said to have seized
it while they were flying about; what fell to the ground lay about for
several days without giving out any bad smell. The Sibylline Books were
consulted by the "duumviri," and a prediction was found of dangers
which would result from a gathering of aliens, attempts on the highest
points of the City and consequent bloodshed. Amongst other notices,
there was a solemn warning to abstain from all seditious agitations.
The tribunes alleged that this was done to obstruct the passing of the
Law, and a desperate conflict seemed imminent.
As though to show how events revolve in the same cycle year by year,
the Hernici reported that the Volscians and Aequi, in spite of their
exhaustion, were equipping fresh armies. Antium was the centre of the
movement; the colonists of Antium were holding public meetings in
Ecetra, the capital, and the main strength of the war. On this
information being laid before the senate, orders were given for a levy.
The consuls were instructed to divide the operations between them; the
Volscians were to be the province of the one, the Aequi of the other.
The tribunes, even in face of the consuls, filled the Forum with their
shouts declaring that the story of a Volscian war was a prearranged
comedy, the Hernici had been prepared beforehand for the part they were
to play; the liberties of the Roman were not being repressed by
straightforward opposition, but were being cunningly fooled away. It
was impossible to persuade them that the Volscians and Aequi, after
being almost exterminated, could themselves commence hostilities; a new
enemy, therefore, was being sought for; a colony which had been a loyal
neighbour was being covered with infamy. It was against the unoffending
people of Antium that war was declared; it was against the Roman plebs
that war was really being waged. After loading them with arms they
would drive them in hot haste out of the City, and wreak their
vengeance on the tribunes by sentencing their fellow-citizens to
banishment. By this means-they might be quite certain-the Law would be
defeated; unless, while the question was still undecided, and they were
still at home, still unenrolled, they took steps to prevent their being
ousted from their occupation of the City, and forced under the yoke of
servitude. If they showed courage, help would not be wanting, the
tribunes were unanimous. There was no cause for alarm, no danger from
abroad. The gods had taken care, the previous year, that their
liberties should be safely protected.
Ab urbe condita 3.11
Thus far the tribunes. The consuls at the other end of the Forum,
however, placed their chairs in full view of the tribunes and proceeded
with the levy. The tribunes ran to the spot, carrying the Assembly with
them. A few were cited, apparently as an experiment, and a tumult arose
at once. As soon as any one was seized by the consuls' orders, a
tribune ordered him to be released. None of them confined himself to
his legal rights; trusting to their strength they were bent upon
getting what they set their minds upon by main force. The methods of
the tribunes in preventing the enrolment were followed by the
patricians in obstructing the Law, which was brought forward every day
that the Assembly met. The trouble began when the tribunes had ordered
the people to proceed to vote-the patricians refused to withdraw. The
older members of the order were generally absent from proceedings which
were certain not to be controlled by reason, but given over to
recklessness and licence; the consuls, too, for the most part kept
away, lest in the general disorder the dignity of their office might be
exposed to insult. Caeso was a member of the Quinctian house, and his
noble descent and great bodily strength and stature made him a daring
and intrepid young man. To these gifts of the gods he added brilliant
military qualities and eloquence as a public speaker, so that no one in
the State was held to surpass him either in speech or action. When he
took his stand in the middle of a group of patricians, conspicuous
amongst them all, carrying as it were in his voice and personal
strength all dictatorships and consulships combined, he was the one to
withstand the attacks of the tribunes and the storms of popular
indignation. Under his leadership the tribunes were often driven from
the Forum, the plebeians routed and chased away, anybody who stood in
his way went off stripped and beaten. It became quite clear that if
this sort of thing were allowed to go on, the Law would be defeated.
When the other tribunes were now almost in despair, Aulus Verginius,
one of the college, impeached Caeso on a capital charge. This procedure
inflamed more than it intimidated his violent temper; he opposed the
Law and harassed the plebeians more fiercely than ever, and declared
regular war against the tribunes. His accuser allowed him to rush to
his ruin and fan the flame of popular hatred, and so supply fresh
material for the charges to be brought against him. Meantime he
continued to press the Law, not so much in the hope of carrying it as
in order to provoke Caeso to greater recklessness. Many wild speeches
and exploits of the younger patricians were fastened on Caeso to
strengthen the suspicions against him. Still the opposition to the Law
was kept up. A. Verginius frequently said to the plebeians, "Are you
now aware, Quirites, that you cannot have the Law which you desire, and
Caeso as a citizen, together? Yet, why do I talk of the Law? He is a
foe to liberty, he surpasses all the Tarquins in tyranny. Wait till you
see the man who now, in private station, acts the king in audacity and
violence- wait till you see him made consul, or dictator." His words
were endorsed by many who complained of having been beaten, and the
tribune was urged to bring the matter to a decision.
Ab urbe condita 3.12
The day of trial was now at hand, and it was evident that men generally
believed that their liberty depended upon the condemnation of Caeso. At
last, to his great indignation, he was constrained to approach
individual members of the plebs; he was followed by his friends, who
were amongst the foremost men of the State. Titus Quinctius
Capitolinus, who had three times been consul, after recounting his own
numerous distinctions and those of his family, asserted that neither in
the Quinctian house nor in the Roman State did there exist another such
example of personal merit and youthful courage. He had been the
foremost soldier in his army; he had often fought under his own eyes.
Sp. Furius said that Caeso had been sent by Quinctius Capitolinus to
his assistance when in difficulties, and that no single person had done
more to retrieve the fortunes of the day. L. Lucretius, the consul of
the previous year, in the splendour of his newly-won glory, associated
Caeso with his own claim to distinction, enumerated the actions in
which he had taken part, recounted his brilliant exploits on the march
and in the field, and did his utmost to persuade them to retain as
their own fellow-citizen a young man furnished with every advantage
that nature and fortune could give, who would be an immense power in
any state of which he became a member, rather than drive him to an
alien people. As to what had given such offence- his hot temper and
audacity-these faults were being continually lessened; what was wanting
in him -prudence-was increasing day by day. As his faults were decaying
and his virtues maturing, they ought to allow such a man to live out
his years in the commonwealth. Among those who spoke for him was his
father, L. Quinctius Cincinnatus. He did not go over all his merits
again, for fear of aggravating the feeling against him, but he pleaded
for indulgence to the errors of youth; he himself had never injured any
one either by word or deed, and for his own sake he implored them to
pardon his son. Some refused to listen to his prayers, lest they should
incur the displeasure of their friends; others complained of the
maltreatment they had received, and by their angry replies showed
beforehand what their verdict would be.
Ab urbe condita 3.13
Over and above the general exasperation, one charge in particular
weighed heavily against him. M. Volscius Fictor, who had some years
previously been tribune of the plebs, had come forward to give evidence
that not long after the epidemic had visited the City, he had met some
young men strolling in the Suburra. A quarrel broke out and his elder
brother, still weak from illness, was knocked down by a blow from
Caeso's fist, and carried home in a critical condition, and afterwards
died, he believed, in consequence of the blow. He had not been allowed
by the consuls, during the years that had elapsed, to obtain legal
redress for the outrage. Whilst Volscius was telling this story in a
loud tone of voice, so much excitement was created that Caeso was very
near losing his life at the hands of the people. Verginius ordered him
to be arrested and taken to prison. The patricians met violence by
violence. T. Quinctius called out that when the day of trial has been
fixed for any one indicted on a capital charge and is near at hand, his
personal liberty ought not to be interfered with before the case is
heard and sentence given. The tribune replied that he was not going to
inflict punishment upon a man not yet found guilty; but he should keep
him in prison till the day of the trial, that the Roman people might be
in a position to punish one who has taken a man's life. The other
tribunes were appealed to, and they saved their prerogative by a
compromise; they forbade him to be cast into prison, and announced as
their decision that the accused should appear in court, and if he
failed to do so, he should forfeit a sum of money to the people. The
question was, what sum would it be fair to fix? The matter was referred
to the senate, the accused was detained in the Assembly whilst the
senators were deliberating. They decided that he should give sureties,
and each surety was bound in 3000 "ases" It was left to the tribunes to
decide how many should be given; they fixed the number at ten. The
prosecutor released the accused on that bail. Caeso was the first who
gave securities on a state trial. After leaving the Forum, he went the
following night into exile amongst the Tuscans. When the day for the
trial came, it was pleaded in defence of his non-appearance that he had
changed his domicile by going into exile. Verginius, nevertheless, went
on with the proceedings, but his colleagues, to whom an appeal was
made, dismissed the Assembly. The money was unmercifully extorted from
the father, who had to sell all his property and live for some time
like a banished man in an out-of-the-way hut on the other side of the
Tiber.
Ab urbe condita 3.14
This trial and the discussions on the Law kept the State employed;
there was a respite from foreign troubles. The patricians were cowed by
the banishment of Caeso, and the tribunes, having, as they thought,
gained the victory, regarded the Law as practically carried. As far as
the senior senators were concerned, they abandoned the control of
public affairs, but the younger members of the order, mostly those who
had been Caeso's intimates, were more bitter than ever against the
plebeians, and quite as aggressive. They made much more progress by
conducting the attack in a methodical manner. The first time that the
Law was brought forward after Caeso's flight they were organised in
readiness, and on the tribunes furnishing them with a pretext, by
ordering them to withdraw, they attacked them with a huge army of
clients in such a way that no single individual could carry home any
special share of either glory or odium. The plebeians complained that
for one Caeso thousands had sprung up. During the intervals when the
tribunes were not agitating the Law, nothing could be more quiet or
peaceable than these same men; they accosted the plebeians affably,
entered into conversation with them, invited them to their houses, and
when present in the Forum even allowed the tribunes to bring all other
questions forward without interrupting them. They were never
disagreeable to any one either in public or private, except when a
discussion commenced on the Law; on all other occasions they were
friendly with the people. Not only did the tribunes get through all
their other business quietly, but they were even re-elected for the
following year, without any offensive remark being made, still less any
violence being offered. By gentle handling they gradually made the
plebs tractable, and through these methods the Law was cleverly evaded
throughout the year.
Ab urbe condita 3.15
The new consuls, C. Claudius, the son of Appius, and P. Valerius
Publicola, took over the State in a quieter condition than usual. The
new year brought nothing new. Political interest centered in the fate
of the Law. The more the younger senators ingratiated themselves with
the plebeians, the fiercer became the opposition of the tribunes. They
tried to arouse suspicion against them by alleging that a conspiracy
had been formed; Caeso was in Rome, and plans were laid for the
assassination of the tribunes and the wholesale massacre of the
plebeians, and further that the senior senators had assigned to the
younger members of the order the task of abolishing the tribunitian
authority so that the political conditions might be the same as they
were before the occupation of the Sacred Hill. War with the Volscians
and Aequi had become now a regular thing of almost annual recurrence,
and was looked forward to with apprehension. A fresh misfortune
happened nearer home. The political refugees and a number of slaves,
some 2500 in all, under the leadership of Appius Herdonius the Sabine,
seized the Capitol and Citadel by night. Those who refused to join the
conspirators were instantly massacred, others in the confusion rushed
in wild terror down to the Forum; various shouts were heard: "To arms!"
"The enemy is in the City." The consuls were afraid either to arm the
plebeians or to leave them without arms. Uncertain as to the nature of
the trouble which had overtaken the City, whether it was caused by
citizens or by foreigners, whether due to the embittered feelings of
the plebs or to the treachery of slaves, they tried to allay the
tumult, but their efforts only increased it; in their terrified and
distracted state the population could not be controlled. Arms were,
however, distributed, not indiscriminately, but only, as it was an
unknown foe, to secure protection sufficient for all emergencies. The
rest of the night they spent in posting men in all the convenient
situations in the City, while their uncertainty as to the nature and
numbers of the enemy kept them in anxious suspense. Daylight at length
disclosed the enemy and their leader. Appius Herdonius was calling from
the Capitol to the slaves to win their liberty, saying that he had
espoused the cause of all the wretched in order to restore the exiles
who had been wrongfully banished and remove the heavy yoke from the
necks of the slaves. He would rather that this be done at the bidding
of the Roman people, but if that were hopeless, he would run all risks
and rouse the Volscians and Aequi.
Ab urbe condita 3.16
The state of affairs became clearer to the senators and consuls. They
were, however, apprehensive lest behind these openly declared aims
there should be some design of the Veientines or Sabines, and whilst
there was this large hostile force within the City the Etruscan and
Sabine legions should appear, and then the Volscians and Aequi, their
standing foes, should come, not into their territory to ravage, but
into the City itself, already partly captured. Many and various were
their fears. What they most dreaded was a rising of the slaves, when
every man would have an enemy in his own house, whom it would be alike
unsafe to trust and not to trust, since by withdrawing confidence he
might be made a more determined enemy. Such threatening and
overwhelming dangers could only be surmounted by unity and concord, and
no fears were felt as to the tribunes or the plebs. That evil was
mitigated, for as it only broke out when there was a respite from other
evils, it was believed to have subsided now in the dread of foreign
aggression. Yet it, more than almost anything else, helped to further
depress the fortunes of the sinking State. For such madness seized the
tribunes that they maintained that it was not war but an empty phantom
of war which had settled in the Capitol, in order to divert the
thoughts of the people from the Law. Those friends, they said, and
clients of the patricians would depart more silently than they had come
if they found their noisy demonstration frustrated by the passing of
the Law. They then summoned the people to lay aside their arms and form
an Assembly for the purpose of carrying the Law. Meantime the consuls,
more alarmed at the action of the tribunes than at the nocturnal enemy,
convened a meeting of the senate.
Ab urbe condita 3.17
When it was reported that arms were being laid aside and men were
deserting their posts, P. Valerius left his colleague to keep the
senate together and hurried to the tribunes at the templum. "What," he
asked, "is the meaning of this, tribunes? Are you going to overthrow
the State under the leadership of Appius Herdonius? Has the man whose
appeals failed to rouse a single slave been so successful as to corrupt
you? Is it when the enemy is over our heads that you decide that men
shall lay down their arms and discuss laws?" Then turning to the
Assembly he said, "If, Quirites, you feel no concern for the City, no
anxiety for yourselves, still show reverence for your gods who have
been taken captive by an enemy! Jupiter Optimus Maximus, Queen Juno and
Minerva, with other gods and goddesses, are being besieged; a camp of
slaves holds the tutelary deities of your country in its power. Is this
the appearance which you think a State in its senses ought to present-a
large hostile force not only within the walls, but in the Citadel,
above the Forum, above the Senate-house, whilst meantime the Assembly
is being held in the Forum, the senate are in the Senate-house, and as
though peace and quiet prevailed, a senator is addressing the House,
whilst the Quirites in the Assembly are proceeding to vote? Would it
not be more becoming for every man, patrician and plebeian alike, for
the consuls and tribunes, for gods and men, to come, one and all, to
the rescue with their arms, to run to the Capitol and restore liberty
and calm to that most venerable abode of Jupiter Optimus Maximus? O,
Father Romulus, grant to shine offspring that spirit in which thou
didst once win back from these same Sabines the Citadel which had been
captured with gold! Bid them take the road on which thou didst lead
shine army. Behold, I, the consul, will be the first to follow thee and
thy footsteps as far as mortal man can follow a god." He ended his
speech by saying that he was taking up arms, and he summoned all the
Quirites to arms. If any one tried to obstruct, he should now ignore
the limits set to his consular authority, the power of the tribunes,
and the laws which made them inviolable, and whoever or wherever he
might be, whether in the Capitol or the Forum, he should treat him as a
public enemy. The tribunes had better order arms to be taken up against
P. Valerius the consul, as they forbade them to be used against Appius
Herdonius. He would dare to do in the case of the tribunes what the
head of his family had dared to do in the case of the kings. There was
every prospect of an appeal to force, and of the enemy enjoying the
spectacle of a riot in Rome. However, the Law could not be voted upon,
nor could the consul go to the Capitol, for night put an end to the
threatened conflict. As night came on the tribunes retired, afraid of
the consul's arms. When the authors of the disturbance were out of the
way, the senators went about amongst the plebeians, and mingling with
different groups pointed out the seriousness of the crisis, and warned
them to reflect into what a dangerous position they were bringing the
State. It was not a contest between patricians and plebeians;
patricians and plebeians alike, the stronghold of the City, the temples
of the gods, the guardian deities of the State and of every home, were
being surrendered to the enemy. While these steps were being taken to
lay the spirit of discord in the Forum, the consuls had gone away to
inspect the gates and walls, in case of any movement on the part of the
Sabines or Veientines.
Ab urbe condita 3.18
The same night messengers reached Tusculum with tidings of the capture
of the Citadel, the seizure of the Capitol, and the generally disturbed
state of the City. L. Mamilius was at that time Dictator of Tusculum.
After hurriedly convening the senate and introducing the messengers, he
strongly urged the senators not to wait until envoys arrived from Rome
begging for help; the fact of the danger and the seriousness of the
crisis, the gods who watched over alliances, and loyalty to treaties,
all demanded instant action. Never again would the gods vouchsafe so
favourable an opportunity for conferring an obligation on so powerful a
State or one so close to their own doors. They decided that help should
be sent, the men of military age were enrolled, arms were distributed.
As they approached Rome in the early dawn, they presented in the
distance the appearance of enemies; it seemed as though Aequi or
Volscians were coming. When this groundless alarm was removed they were
admitted into the City and marched in order into the Forum, where P.
Valerius, who had left his colleague to direct the troops on guard at
the gates, was forming his army for battle. It was his authority that
had achieved this result; he declared that if, when the Capitol was
recovered and the City pacified they would allow the covert dishonesty
of the Law which the tribunes supported to be explained to them, he
would not oppose the holding of a plebeian Assembly, for he was not
unmindful of his ancestors or of the name he bore, which made the
protection of the plebs, so to speak, a hereditary care. Following his
leadership, amid the futile protests of the tribunes, they marched in
order of battle up the Capitoline hill, the legion from Tusculum
marching with them. The Romans and their allies were striving which
should have the glory of recapturing the Citadel. Each of the
commanders were encouraging his men. Then the enemy lost heart, their
only confidence was in the strength of their position; whilst thus
demoralised the Romans and allies advanced to the charge. They had
already forced their way into the vestibule of the temple, when P.
Valerius, who was in the front, cheering on his men, was killed. P.
Volumnius, a man of consular rank, saw him fall. Directing his men to
protect the body, he ran to the front and took the consul's place. In
the heat of their charge the soldiers were not aware of the loss they
had sustained; they gained the victory before they knew that they were
fighting without a general. Many of the exiles defiled the temple with
their blood, many were taken prisoners, Herdonius was killed. So the
Capitol was recovered. Punishment was inflicted on the prisoners
according to their condition whether slave or freeman; a vote of thanks
was accorded to the Tusculans; the Capitol was cleansed and solemnly
purified It is stated that the plebeians threw quadrantes into the
consul's house that he might have a more splendid funeral.
Ab urbe condita 3.19
No sooner were order and quiet restored than the tribunes began to
press upon the senators the necessity of redeeming the promise made by
Publius Valerius; they urged Claudius to free his colleague's manes
from the guilt of deception by allowing the Law to be proceeded with.
The consul refused to allow it until he had secured the election of a
colleague. The contest went on till the election was held. In the month
of December, after the utmost exertions on the part of the patricians,
L. Quinctius Cincinnatus, the father of Caeso, was elected consul, and
at once took up his office. The plebeians were dismayed at the prospect
of having as consul a man incensed against them, and powerful in the
warm support of the senate, in his own personal merits, and in his
three children, not one of whom was Caeso's inferior in loftiness of
mind, while they were his superiors in exhibiting prudence and
moderation where necessary. When he entered on his magistracy he
continually delivered harangues from the tribunal, in which he censured
the senate as energetically as he put down the plebs. It was, he said,
through the apathy of that order that the tribunes of the plebs, now
perpetually in office, acted as kings in their speeches and
accusations, as though they were living, not in the commonwealth of
Rome, but in some wretched ill-regulated family. Courage, resolution,
all that makes youth distinguished at home and in the battle-field, had
been expelled and banished from Rome with his son Caeso. Loquacious
agitators, sowers of discord, made tribunes for the second and third
time in succession, were living by means of infamous practices in regal
licentiousness. "Did that fellow," he asked, "Aulus Verginius, because
he did not happen to be in the Capitol, deserve less punishment than
Appius Herdonius? Considerably more, by Jove, if any choose to form a
true estimate of the matter. Herdonius, if he did nothing else, avowed
himself an enemy and in a measure summoned you to take up arms; this
man, by denying the existence of a war, deprived you of your arms, and
exposed you defenceless to the mercy of your slaves and exiles. And did
you-without disrespect to C. Claudius and the dead P. Valerius, I would
ask-did you advance against the Capitol before you cleared these
enemies out of the Forum? It is an outrage on gods and men, that when
there were enemies in the Citadel, in the Capitol, and the leader of
the slaves and exiles, after profaning everything, had taken up his
quarters in the very shrine of Jupiter Optimus Maximus, it should be at
Tusculum, not at Rome, that arms were first taken up. It was doubtful
whether the Citadel of Rome would be delivered by the Tusculan general,
L. Mamilius, or by the consuls, P. Valerius and C. Claudius. We, who
had not allowed the Latins to arm, even to defend themselves against
invasion, would have been taken and destroyed, had not these very
Latins taken up arms unbidden. This, tribunes, is what you call
protecting the plebs, exposing it to be helplessly butchered by the
enemy! If the meanest member of your order, which you have as it were
severed from the rest of the people and made into a province, a State
of your own-if such an one, I say, were to report to you that his house
was beset by armed slaves, you would, I presume, think that you ought
to render him assistance; was not Jupiter Optimus Maximus, when shut in
by armed slaves and exiles, worthy to receive any human aid? Do these
fellows demand that their persons shall be sacred and inviolable, when
the very gods themselves are neither sacred nor inviolable in their
eyes? But, steeped as you are in crimes against gods and men, you give
out that you will carry your Law this year. Then, most assuredly, if
you do carry it; the day when I was made consul will be a far worse day
for the State than that on which P. Valerius perished. Now I give you
notice, Quirites, the very first thing that my colleague and myself
intend to do is to march the legions against the Volscians and Aequi.
By some strange fatality, we find the gods more propitious when we are
at war than when we are at peace. It is better to infer from what has
occurred in the past than to learn by actual experience how great the
danger from those States would have been had they known that the
Capitol was in the hands of exiles."
Ab urbe condita 3.20
The consul's speech produced an impression on the plebs; the patricians
were encouraged and regarded the State as re-established. The other
consul, who showed more courage in supporting than in proposing, was
quite content for his colleague to take the first step in a matter of
such importance but in carrying it out he claimed his full
responsibility as consul. The tribunes laughed at what they considered
idle words; and constantly asked, "By what method were the consuls
going to take out an army, when no one would allow one to be levied?"
"We do not," said Quinctius, "require to make a levy. At the time when
P. Valerius supplied the people with arms for the recovery of the
Capitol, they all took the oath to muster at the consul's orders, and
not to disband without his orders. We, therefore, issue an order that
all of you who took that oath appear under arms, tomorrow, at Lake
Regillus." Thereupon the tribunes wanted to release the people from
their oath by raising a quibble. They argued that Quinctius was not
consul when the oath was taken. But the neglect of the gods, which
prevails in this age, had not yet appeared, nor did every man interpret
oaths and laws in just the sense which suited him best; he preferred to
shape his own conduct by their requirements. The tribunes, finding any
attempt at obstruction hopeless, set themselves to delay the departure
of the army. They were the more anxious to do this as a report had got
abroad that the augurs had received instructions to repair to Lake
Regillus and set apart with the usual augural formalities a spot where
business could be transacted by a properly constituted Assembly. This
would enable every measure which had been carried by the violent
exercise of the tribunitian authority to be repealed by the regular
Assembly of the Tribes. All would vote as the consuls wished, for the
right of appeal did not extend beyond a mile from the City, and the
tribunes themselves, if they went with the army, would be subject to
the authority of the consuls. These rumours were alarming; but what
filled them with the greatest alarm were the repeated assertions of
Quinctius that he should not hold an election of consuls; the diseases
of the State were such that none of the usual remedies could check
them; the commonwealth needed a Dictator, in order that any one who
took steps to disturb the existing constitution might learn that from a
Dictator there lay no appeal.
Ab urbe condita 3.21
The senate was in the Capitol. Thither the tribunes proceeded,
accompanied by the plebeians in a great state of consternation. They
loudly appealed for help, first to the consuls, then to the senators,
but they did not shake the determination of the consul, until the
tribunes had promised that they would bow to the authority of the
senate. The consuls laid before the senate the demands of the plebs and
their tribunes, and decrees were passed that the tribunes should not
bring forward their Law during the year, nor should the consuls take
the army out of the City. The senate also judged it to be against the
interests of the State that a magistrate's tenure of office should be
prolonged, or that the tribunes should be re-elected. The consuls
yielded to the authority of the senate, but the tribunes, against the
protests of the consuls, were re-elected. On this, the senate also, to
avoid giving any advantage to the plebs, reappointed Lucius Quinctius
as consul. Nothing during the whole year roused the indignation of the
consul more than this proceeding of theirs. "Can I," he exclaimed, "be
surprised, Conscript Fathers, if your authority has little weight with
the plebs? You yourselves are weakening it. Because, forsooth, they
have disregarded the senatorial decree forbidding a magistrate's
continuance in office, you yourselves wish it to be disregarded, that
you may not be behind the populace in headstrong thoughtlessness, as
though to possess more power in the State was to show more levity and
lawlessness. It is undoubtedly a more idle and foolish thing to do away
with one's own resolutions and decrees than with those of others.
Imitate, Conscript Fathers, the inconsiderate multitude; sin after the
example of others, you who ought to be an example to others, rather
than that others should act rightly after your example, as long as I do
not imitate the tribunes or allow myself to be returned as consul in
defiance of the resolution of the senate. To you, C. Claudius, I
earnestly appeal, that you, too, will restrain the Roman people from
this lawlessness. As to myself, rest assured that I will accept your
action in the firm belief that you have not stood in the way of my
advancement to honour, but that I have gathered greater glory by
rejecting it, and have removed the odium which my continuance in office
would have provoked." Thereupon the two consuls issued a joint edict
that no one should make L. Quinctius consul; if any one attempted it,
they would not allow the vote.
Ab urbe condita 3.22
The consuls elected were Q. Fabius Vibulanus, for the third time, and
L. Cornelius Maluginensis. In that year the census was taken, and owing
to the seizure of the Capitol and the death of the consul, the "lustrum
" was closed on religious grounds. During their consulship matters
became disturbed at the very beginning of the year. The tribunes began
to instigate the plebs. The Latins and Hernici reported that war on an
immense scale was commenced by the Volscians and Aequi, the Volscian
legions were already at Antium, and there were grave fears of the
colony itself revolting. With great difficulty the tribunes were
induced to allow the war to take precedence of their Law. Then their
respective spheres of operation were allotted to the consuls: Fabius
was commissioned to take the legions to Antium; Cornelius was to
protect Rome and prevent detachments of the enemy from coming on
marauding expeditions, as was the custom with the Aequi. The Hernici
and Latins were ordered to furnish troops, in accordance with the
treaty; two-thirds of the army consisted of allies, the rest of Roman
citizens. The allies came in on the appointed day, and the consul
encamped outside the Capene gate. When the lustration of the army was
completed, he marched to Antium and halted at a short distance from the
city and from the enemies' standing camp. As the army of the Aequi had
not arrived, the Volscians did not venture on an engagement, and
prepared to act on the defensive and protect their camp. The next day
Fabius formed his troops round the enemies' lines, not in one mixed
army of allies and citizens, but each nation in a separate division, he
himself being in the centre with the Roman legions. He gave orders to
carefully observe his signals, that all might commence the action and
retire-should the signal for retirement be sounded-at the same moment.
The cavalry were stationed behind their respective divisions. In this
triple formation he assaulted three sides of the camp, and the
Volscians, unable to meet the simultaneous attack, were dislodged from
the breastworks. Getting inside their lines he drove the panic-struck
crowd, who were all pressing in one direction, out of their camp. The
cavalry, unable to surmount the breastworks, had so far been merely
spectators of the fight, now they overtook the enemy and cut them down
as they fled in disorder over the plain, and so enjoyed a share of the
victory. There was a great slaughter both in the camp and in the
pursuit, but a still greater amount of spoil, as the enemy had hardly
been able to carry away even their arms. Their army would have been
annihilated had not the fugitives found shelter in the forest.
Ab urbe condita 3.23
Whilst these events were occurring at Antium, the Aequi sent forward
some of their best troops and by a sudden night attack captured the
citadel of Tusculum; the rest of the army they halted not far from the
walls, in order to distract the enemy. Intelligence of this quickly
reached Rome, and from Rome was carried to the camp before Antium,
where it produced as much excitement as if the Capitol had been taken.
The service which Tusculum had so recently rendered and the similar
character of the danger then and now, demanded a similar return of
assistance. Fabius made it his first object to carry the spoil from the
camp into Antium; leaving a small force there he hastened by forced
marches to Tusculum. The soldiers were not allowed to carry anything
but their arms and whatever baked bread was at hand, the consul
Cornelius brought up supplies from Rome. The fighting went on for some
months at Tusculum. With a portion of his army the consul attacked the
camp of the Aequi, the rest he lent to the Tusculans for the recapture
of their citadel. This could not be approached by direct assault.
Ultimately, famine compelled the enemy to evacuate it, and after being
reduced to the last extremities, they were all stripped of their arms
and clothes and sent under the yoke. Whilst they were making their way
home in this ignominious plight, the Roman consul on Algidus followed
them up and slew them to a man. After this victory he led his army back
to a place called Columen, where he fixed his camp. As the walls of
Rome were no longer exposed to danger after the defeat of the enemy,
the other consul also marched out of the City. The two consuls entered
the enemies' territories by separate routes, and each tried to outdo
the other in devastating the Volscian lands on the one side and those
of the Aequi on the other. I find it stated in the majority of
authorities that Antium revolted this year, but that the consul L.
Cornelius conducted a campaign and recaptured the town, I would not
venture to assert, as there is no mention of it in the older writers.
Ab urbe condita 3.24
When this war had been brought to a close, the fears of the patricians
were aroused by a war which the tribunes commenced at home. They
exclaimed that the army was being detained abroad from dishonest
motives; it was intended to frustrate the passing of the Law; all the
same they would carry through the task they had begun. L. Lucretius,
the prefect of the City, succeeded, however, in inducing the tribunes
to defer action till the arrival of the consuls. A fresh cause of
trouble arose. A. Cornelius and Q. Servilius, the quaestors, indicted
M. Volscius on the ground that he had given what was undoubtedly false
evidence against Caeso. It had become known from many sources that
after the brother of Volscius first became ill, he had not only never
been seen in public, but had not even left his bed, and his death was
due to an illness of many months' standing. On the date at which the
witness fixed the crime, Caeso was not seen in Rome, whilst those who
had served with him declared that he had constantly been in his place
in the ranks with them and had not had leave of absence. Many people
urged Volscius to institute a private suit before a judge. As he did
not venture to take this course, and all the above-mentioned evidence
pointed to one conclusion, his condemnation was no more doubtful than
that of Caeso had been on the evidence which he had given. The tribunes
managed to delay matters; they said they would not allow the quaestors
to bring the accused before the Assembly unless it had first been
convened to carry the Law. Both questions were adjourned till the
arrival of the consuls. When they made their triumphal entry at the
head of their victorious army, nothing was said about the Law; most
people therefore supposed that the tribunes were intimidated. But it
was now the end of the year and they were aiming at a fourth year of
office, so they turned their activity from the Law to canvassing the
electors. Though the consuls had opposed the tribunes' continuance in
office as strenuously as if the Law had been mooted solely to impair
their authority, the victory remained with the tribunes. In the same
year the Aequi sued for and obtained peace. The census, commenced the
previous year, was completed, and the "lustrum," which was then closed,
is stated to have been the tenth since the beginning of the City. The
numbers of the census amounted to 117,319. The consuls in that year won
a great reputation both at home and in war, for they secured peace
abroad, and though there was not harmony at home, the commonwealth was
less disturbed than it had been on other occasions.
Ab urbe condita 3.25
The new consuls, L. Minucius and C. Nautius, took over the two subjects
which remained from the previous year. As before, they obstructed the
Law, the tribunes obstructed the trial of Volscius; but the new
quaestors possessed greater energy and greater weight. T. Quinctius
Capitolinus, who had been thrice consul, was quaestor with M. Valerius,
the son of Valerius and grandson of Volesus. As Caeso could not be
restored to the house of the Quinctii, nor could the greatest of her
soldiers be restored to the State, Quinctius was bound in justice and
by loyalty to his family to prosecute the false witness who had
deprived an innocent man of the power to plead in his own defence. As
Verginius, most of all the tribunes, was agitating for the Law, an
interval of two months was granted the consuls for an examination of
it, in order that when they had made the people understand what
insidious dishonesty it contained, they might allow them to vote upon
it. During this interval matters were quiet in the City. The Aequi,
however, did not allow much respite. In violation of the treaty made
with Rome the year before, they made predatory incursions into the
territory of Labici and then into that of Tusculum. They had placed
Gracchus Cloelius in command, their foremost man at that time. After
loading themselves with plunder they fixed their camp on Mount Algidus.
Q. Fabius, P. Volumnius, and A. Postumius were sent from Rome to demand
satisfaction, under the terms of the treaty. The general's quarters
were located under an enormous oak, and he told the Roman envoys to
deliver the instructions they had received from the senate to the oak
under whose shadow he was sitting, as he was otherwise engaged. As they
withdrew, one of the envoys exclaimed, "May this consecrated oak, may
each offended deity hear that you have broken the treaty! May they look
upon our complaint now, and may they presently aid our arms when we
seek to redress the outraged rights of gods as well as men!" On the
return of the envoys, the senate ordered one of the consuls to march
against Gracchus on Algidus; the other was instructed to ravage the
territory of the Aequi. As usual, the tribunes attempted to obstruct
the levy and probably would in the end have succeeded, had there not
been fresh cause for alarm.
Ab urbe condita 3.26
An immense body of Sabines came in their ravages almost up to the walls
of the City. The fields were ruined, the City thoroughly alarmed. Now
the plebeians cheerfully took up arms, the tribunes remonstrated in
vain, and two large armies were levied. Nautius led one of them against
the Sabines, formed an entrenched camp, sent out, generally at night,
small bodies who created such destruction in the Sabine territory that
the Roman borders appeared in comparison almost untouched by war.
Minucius was not so fortunate, nor did he conduct the campaign with the
same energy; after taking up an entrenched position not far from the
enemy, he remained timidly within his camp, though he had not suffered
any important defeat. As usual, the enemy were emboldened by the lack
of courage on the other side. They made a night attack on his camp, but
as they gained little by a direct assault they proceeded the following
day to invest it. Before all the exits were closed by the
circumvallation, five mounted men got through the enemies' outposts and
brought to Rome the news that the consul and his army were blockaded.
Nothing could have happened so unlooked for, so undreamed of; the panic
and confusion were as great as if it had been the City and not the camp
that was invested. The consul Nautius was summoned home, but as he did
nothing equal to the emergency, they decided to appoint a Dictator to
retrieve the threatening position of affairs. By universal consent L.
Quinctius Cincinnatus was called to the office.
It is worth while for those who despise all human interests in
comparison with riches, and think that there is no scope for high
honours or for virtue except where lavish wealth abounds, to listen to
this story. The one hope of Rome, L. Quinctius, used to cultivate a
four-acre field on the other side of the Tiber, just opposite the place
where the dockyard and arsenal are now situated; it bears the name of
the " Quinctian Meadows." There he was found by the deputation from the
senate either digging out a ditch or ploughing, at all events, as is
generally agreed, intent on his husbandry. After mutual salutations he
was requested to put on his toga that he might hear the mandate of the
senate, and they expressed the hope that it might turn out well for him
and for the State. He asked them, in surprise, if all was well, and
bade his wife, Racilia, bring him his toga quickly from the cottage.
Wiping off the dust and perspiration, he put it on and came forward, on
which the deputation saluted him as Dictator and congratulated him,
invited him to the City and explained the state of apprehension in
which the army were. A vessel had been provided for him by the
government, and after he had crossed over, he was welcomed by his three
sons, who had come out to meet him. They were followed by other
relatives and friends, and by the majority of the senate. Escorted by
this numerous gathering and preceded by the lictors, he was conducted
to his house. There was also an enormous gathering of the plebs, but
they were by no means so pleased to see Quinctius; they regarded the
power with which he was invested as excessive, and the man himself more
dangerous than his power. Nothing was done that night beyond adequately
guarding the City.
Ab urbe condita 3.27
The following morning the Dictator went, before daylight, into the
Forum and named as his Master of the Horse, L. Tarquitius, a member of
a patrician house, but owing to his poverty he had served in the
infantry, where he was considered by far the finest of the Roman
soldiers. In company with the Master of the Horse the Dictator
proceeded to the Assembly, proclaimed a suspension of all public
business, ordered the shops to be closed throughout the City, and
forbade the transaction of any private business whatever. Then he
ordered all who were of military age to appear fully armed in the
Campus Martius before sunset, each with five days' provisions and
twelve palisades. Those who were beyond that age were required to cook
the rations for their neighbours, whilst they were getting their arms
ready and looking for palisades. So the soldiers dispersed to hunt for
palisades; they took them from the nearest places, no one was
interfered with, all were eager to carry out the Dictator's edict. The
formation of the army was equally adapted for marching or, if
circumstances required, for fighting; the Dictator led the legions in
person, the Master of the Horse was at the head of his cavalry. To both
bodies words of encouragement were addressed suitable to the emergency,
exhorting them to march at extra speed, for there was need of haste if
they were to reach the enemy at night; a Roman army with its consul had
been now invested for three days, it was uncertain what a day or a
night might bring forth, tremendous issues often turned on a moment of
time. The men shouted to one another, "Hurry on, standard-bearer!"
"Follow up, soldiers!" to the great gratification of their leaders.
They reached Algidus at midnight, and on finding that they were near
the enemy, halted.
Ab urbe condita 3.28
The Dictator, after riding round and reconnoitring as well as he could
in the night the position and shape of the camp, commanded the military
tribunes to give orders for the baggage to be collected together and
the soldiers with their arms and palisades to resume their places in
the ranks. His orders were carried out. Then, keeping the formation in
which they had marched, the whole army, in one long column, surrounded
the enemies' lines. At a given signal all were ordered to raise a
shout; after raising the shout each man was to dig a trench in front of
him and fix his palisade. As soon as the order reached the men, the
signal followed. The men obeyed the order, and the shout rolled round
the enemies' line and over them into the consul's camp. In the one it
created panic, in the other rejoicing. The Romans recognised their
fellow-citizens' shout, and congratulated one another on help being at
hand. They even made sorties from their outposts against the enemy and
so increased their alarm. The consul said there must be no delay, that
shout meant that their friends had not only arrived but were engaged,
he should be surprised if the outside of the enemies' lines was not
already attacked. He ordered his men to seize their arms and follow
him. A nocturnal battle began. They notified the Dictator's legions by
their shouts that on their side too the action had commenced. The Aequi
were already making preparations to prevent themselves from being
surrounded when the enclosed enemy began the battle; to prevent their
lines from being broken through, they turned from those who were
investing them to fight the enemy within, and so left the night free
for the Dictator to complete his work. The fighting with the consul
went on till dawn. By this time they were completely invested by the
Dictator, and were hardly able to keep up the fight against one army.
Then their lines were attacked by Quinctius' army, who had completed
the circumvallation and resumed their arms. They had now to maintain a
fresh conflict, the previous one was in no way slackened. Under the
stress of the double attack they turned from fighting to supplication,
and implored the Dictator on the one side and the consul on the other
not to make their extermination the price of victory, but to allow them
to surrender their arms and depart. The consul referred them to the
Dictator, and he, in his anger, determined to humiliate his defeated
enemy. He ordered Gracchus Cloelius and others of their principal men
to be brought to him in chains, and the town of Corbio to be evacuated.
He told the Aequi he did not require their blood, they were at liberty
to depart; but, as an open admission of the defeat and subjugation of
their nation, they would have to pass under the yoke. This was made of
three spears, two fixed upright in the ground, and the third tied to
them across the top. Under this yoke the Dictator sent the Aequi.
Ab urbe condita 3.29
Their camp was found to be full of everything-for they had been sent
away with only their shirts on-and the Dictator gave the whole of the
spoil to his own soldiers alone. Addressing the consul and his army in
a tone of severe rebuke, "You, soldiers," he said, "will go without
your share of the spoil, for you all but fell a spoil yourselves to the
enemy from whom it was taken; and you, L. Minucius, will command these
legions as a staff officer, until you begin to show the spirit of a
consul." Minucius laid down his consulship and remained with the army
under the Dictator's orders. But such unquestioning obedience did men
in those days pay to authority when ably and wisely exercised, that the
soldiers, mindful of the service he had done them rather than of the
disgrace inflicted on them, voted to the Dictator a gold crown a pound
in weight, and when he left they saluted him as their "patron." Quintus
Fabius, the prefect of the City, convened a meeting of the senate, and
they decreed that Quinctius, with the army he was bringing home, should
enter the City in triumphal procession. The commanding officers of the
enemy were led in front, then the military standards were borne before
the general's chariot, the army followed loaded with spoil. It is said
that tables spread with provisions stood before all the houses, and the
feasters followed the chariot with songs of triumph and the customary
jests and lampoons. On that day the freedom of the City was bestowed on
L. Mamilius the Tusculan, amidst universal approval. The Dictator would
at once have laid down his office had not the meeting of the Assembly
for the trial of M. Volscius detained him: fear of the Dictator
prevented the tribunes from obstructing it. Volscius was condemned and
went into exile at Lanuvium. Quinctius resigned on the sixteenth day
the dictatorship which had been conferred upon him for six months.
During that period the consul Nautius fought a brilliant action with
the Sabines at Eretum, who suffered a severe defeat, in addition to the
ravaging of their fields. Fabius Quintus was sent to succeed Minucius
in command at Algidus. Towards the end of the year, the tribunes began
to agitate the Law, but as two armies were absent, the senate succeeded
in preventing any measure from being brought before the plebs. The
latter gained their point, however, in securing the re-election of the
tribunes for the fifth time. It is said that wolves pursued by dogs
were seen in the Capitol; this prodigy necessitated its purification.
These were the events of the year.
Ab urbe condita 3.30
The next consuls were Quintus Minucius and C. Horatius Pulvillus. As
there was peace abroad at the beginning of the year, the domestic
troubles began again; the same tribunes agitating for the same Law.
Matters would have gone further-so inflamed were the passions on both
sides-had not news arrived, as though it had been purposely arranged,
of the loss of the garrison at Corbio in a night attack of the Aequi.
The consuls summoned a meeting of the senate; they were ordered to form
a force of all who could bear arms and march to Algidus. The contest
about the Law was suspended, and a fresh struggle began about the
enlistment. The consular authority was on the point of being overborne
by the interference of the tribunes when a fresh alarm was created. A
Sabine army had descended on the Roman fields for plunder, and were
approaching the City. Thoroughly alarmed, the tribunes allowed the
enrolment to proceed; not, however, without insisting on an agreement
that since they had been foiled for five years and but slight
protection to the plebeians had so far been afforded, there should
henceforth be ten tribunes of the plebs elected. Necessity extorted
this from the senate, with only one condition, that for the future they
should not see the same tribunes in two successive years. That this
agreement might not, like all the others, prove illusory, when once the
war was over, the elections for tribunes were held at once. The office
of tribune had existed for thirty-six years when for the first time ten
were created, two from each class. It was definitely laid down that
this should be the rule in all future elections. When the enrolment was
completed Minucius advanced against the Sabines, but did not find the
enemy. After massacring the garrison at Corbio, the Aequi had captured
Ortona; Horatius fought them on Algidus, inflicting great slaughter,
and drove them not only from Algidus but also out of Corbio and Ortona;
Corbio he totally destroyed on account of their having betrayed the
garrison.
Ab urbe condita 3.31
M. Valerius and Sp. Vergilius were the new consuls. There was quiet at
home and abroad. Owing to excessive rain there was a scarcity of
provisions. A law was carried making the Aventine a part of the State
domain. The tribunes of the plebs were re-elected. These men in the
following year, when T. Romilius and C. Veturius were the consuls, were
continually making the Law the staple of all their harangues, and said
that they should be ashamed of their number being increased to no
purpose, if that matter made as little progress during their two years
of office as it had made during the five preceding years. Whilst the
agitation was at its height, a hurried message came from Tusculum to
the effect that the Aequi were in the Tusculan territory. The good
services which that nation had so lately rendered made the people
ashamed to delay sending assistance. Both consuls were sent against the
enemy, and found him in his usual position on Algidus. An action was
fought there; above 7000 of the enemy were killed, the rest were put to
flight; immense booty was taken. This, owing to the low state of the
public treasury, the consuls sold. Their action, however, created
ill-feeling in the army, and afforded the tribunes material on which to
base an accusation against them. When, therefore, they went out of
office, in which they were succeeded by Spurius Tarpeius and A.
Aeternius, they were both impeached-Romilius by C. Calvius Cicero,
plebeian tribune, and Veturius by L. Alienus, plebeian aedile. To the
intense indignation of the senatorial party, both were condemned and
fined; Romilius had to pay 10,000 "ases," and Veturius 15,000. The fate
of their predecessors did not shake the resolution of the new consuls;
they said that while it was quite possible that they might also be
condemned, it was not possible for the plebs and its tribunes to carry
the Law. Through long discussion it had become stale, the tribunes now
threw it over and approached the patricians in a less aggressive
spirit. They urged that an end should be put to their disputes, and if
they objected to the measures adopted by the plebeians, they should
consent to the appointment of a body of legislators, chosen in equal
numbers from plebeians and patricians, to enact what would be useful to
both orders and secure equal liberty for each. The patricians thought
the proposal worth consideration; they said, however, that no one
should legislate unless he were a patrician, since they were agreed as
to the laws and only differed as to who should enact them.
Commissioners were sent to Athens with instructions to make a copy of
the famous laws of Solon, and to investigate the institutions, customs,
and laws of other Greek States. Their names were Spurius Postumius
Albus, A. Manlius, P. Sulpicius Camerinus.
Ab urbe condita 3.32
As regards foreign war, the year was a quiet one. The following one, in
which P. Curiatius and Sextus Quinctilius were consuls, was still
quieter owing to the continued silence of the tribunes. This was due to
two causes: first, they were waiting for the return of the
commissioners who had gone to Athens, and the foreign laws which they
were to bring; and secondly, two fearful disasters came together,
famine and a pestilence which was fatal to men and fatal to cattle. The
fields lay waste, the City was depleted by an unbroken series of
deaths, many illustrious houses were in mourning. The Flamen
Quirinalis, Servius Cornelius, died, also the augur C. Horatius
Pulvillus, in whose place the augurs chose C. Veturius, all the more
eagerly because he had been condemned by the plebs. The consul
Quinctilius and four tribunes of the plebs died. The year was a gloomy
one owing to the numerous losses. There was a respite from external
enemies. The succeeding consuls were C. Menenius and P. Sestius
Capitolinus. This year also was free from war abroad, but commotions
began at home. The commissioners had now returned with the laws of
Athens; the tribunes, in consequence, were more insistent that a
commencement should at last be made in the compilation of the laws. It
was decided that a body of Ten (hence called the "Decemvirs") should be
created, from whom there should be no appeal, and that all other
magistrates should be suspended for the year. There was a long
controversy as to whether plebeians should be admitted; at last they
gave way to the patricians on condition that the Icilian Law concerning
the Aventine and the other sacred laws should not be repealed.
Ab urbe condita 3.33
For the second time-in the 301st year from the foundation of Rome-was
the form of government changed; the supreme authority was transferred
from consuls to decemvirs, just as it had previously passed from kings
to consuls. The change was the less noteworthy owing to its short
duration, for the happy beginnings of that government developed into
too luxuriant a growth; hence its early failure and the return to the
old practice of entrusting to two men the name and authority of consul.
The decemvirs were Appius Claudius, T. Genucius, P. Sestius, L.
Veturius, C. Julius, A. Manlius, P. Sulpicius, P. Curiatius, T.
Romilius, and Sp. Postumius. As Claudius and Genucius were the consuls
designate, they received the honour in place of the honour of which
they were deprived. Sestius, one of the consuls the year before, was
honoured because he had, against his colleague, brought that subject
before the senate. Next to them were placed the three commissioners who
had gone to Athens, as a reward for their undertaking so distant an
embassage, and also because it was thought that those who were familiar
with the laws of foreign States would be useful in the compilation of
new ones. It is said that in the final voting for the four required to
complete the number, the electors chose aged men, to prevent any
violent opposition to the decisions of the others. The presidency of
the whole body was, in accordance with the wishes of the plebs,
entrusted to Appius. He had assumed such a new character that from
being a stern and bitter enemy of the people he suddenly appeared as
their advocate, and trimmed his sails to catch every breath of popular
favour. They administered justice each in turn, the one who was
presiding judge for the day was attended by the twelve lictors, the
others had only a single usher each. Notwithstanding the singular
harmony which prevailed amongst them-a harmony which under other
circumstances might be dangerous to individuals- the most perfect
equity was shown to others. It will be sufficient to adduce a single
instance as proof of the moderation with which they acted. A dead body
had been discovered and dug up in the house of Sestius, a member of a
patrician family. It was brought into the Assembly. As it was clear
that an atrocious crime had been committed, Caius Julius, a decemvir,
indicted Sestius, and appeared before the people to prosecute in
person, though he had the right to act as sole judge in the case. He
waived his right in order that the liberties of the people might gain
what he surrendered of his power.
Ab urbe condita 3.34
Whilst highest and lowest alike were enjoying their prompt and
impartial administration of justice, as though delivered by an oracle,
they were at the same time devoting their attention to the framing of
the laws. These eagerly looked for laws were at length inscribed on ten
tables which were exhibited in an Assembly specially convened for the
purpose. After a prayer that their work might bring welfare and
happiness to the State, to them and to their children, the decemvirs
bade them go and read the laws which were exhibited. "As far as the
wisdom and foresight of ten men admitted, they had established equal
laws for all, for highest and lowest alike; there was, however, more
weight in the intelligence and advice of many men. They should turn
over each separate item in their minds, discuss them in conversations
with each other, and bring forward for public debate what appeared to
them superfluous or defective in each enactment. The future laws for
Rome should be such as would appear to have been no less unanimously
proposed by the people themselves than ratified by them on the proposal
of others." When it appeared that they had been sufficiently amended in
accordance with the expression of public opinion on each head, the Laws
of the Ten Tables were passed by the Assembly of Centuries. Even in the
mass of legislation today, where laws are piled one upon another in a
confused heap, they still form the source of all public and private
jurisprudence. After their ratification, the remark was generally made
that two tables were still wanting; if they were added, the body, as it
might be called, of Roman law would be complete. As the day for the
elections approached, this impression created a desire to appoint
decemvirs for a second year. The plebeians had learnt to detest the
name of "consul" as much as that of "king," and now as the decemvirs
allowed an appeal from one of their body to another, they no longer
required the aid of their tribunes.
Ab urbe condita 3.35
But after notice had been given that the election of decemvirs would be
held on the third market day, such eagerness to be amongst those
elected displayed itself, that even the foremost men of the State began
an individual canvass as humble suitors for an office which they had
previously with all their might opposed, seeking it at the hands of
that very plebs with which they had hitherto been in conflict. I think
they feared that if they did not fill posts of such great authority,
they would be open to men who were not worthy of them. Appius Claudius
was keenly alive to the chance that he might not be re-elected, in
spite of his age and the honours he had enjoyed. You could hardly tell
whether to consider him as a decemvir or a candidate. Sometimes he was
more like one who sought office than one who actually held it; he
abused the nobility, and extolled all the candidates who had neither
birth nor personal weight to recommend them; he used to bustle about
the Forum surrounded by ex-tribunes of the Duellius and Scilius stamp
and through them made overtures to the plebeians, until even his
colleagues, who till then had been wholly devoted to him, began to
watch him, wondering what he meant. They were convinced that there was
no sincerity about it, it was certain that so haughty a man would not
exhibit such affability for nothing. They regarded this demeaning of
himself and hobnobbing with private individuals as the action of a man
who was not so keen to resign office as to discover some way of
prolonging it. Not venturing to thwart his aims openly, they tried to
moderate his violence by humouring him. As he was the youngest member
of their body, they unanimously conferred on him the office of
presiding over the elections. By this artifice they hoped to prevent
him from getting himself elected; a thing which no one except the
tribunes of the plebs had ever done, setting thereby the worst of
precedents. However, he gave out that, if all went well, he should hold
the elections, and he seized upon what should have been an impediment
as a good opportunity for effecting his purpose. By forming a coalition
he secured the rejection of the two Quinctii-Capitolinus and
Cincinnatus-his own uncle, C. Claudius, one of the firmest supporters
of the nobility, and other citizens of the same rank. He procured the
election of men who were very far from being their equals either
socially or politically, himself amongst the first, a step which
respectable men disapproved of, all the more because no one had
supposed that he would have the audacity to take it. With him were
elected M. Cornelius Maluginensis, M. Sergius, L. Minucius, Q. Fabius
Vibulanus, Q. Poetilius, T. Antonius Merenda, K. Duillius, Sp. Oppius
Cornicen, and Manlius Rabuleius.
Ab urbe condita 3.36
This was the end of Appius' assumption of a part foreign to his nature.
From that time his conduct was in accordance with his natural
disposition, and he began to mould his new colleagues, even before they
entered on office, into the lines of his own character. They held
private meetings daily; then, armed with plans hatched in absolute
secrecy for exercising unbridled power, they no longer troubled to
dissemble their tyranny, but made themselves difficult of access, harsh
and stern to those to whom they granted interviews. So matters went on
till the middle of May. At that period, May 15, was the proper time for
magistrates to take up their office. At the outset, the first day of
their government was marked by a demonstration which aroused great
fears. For, whereas the previous decemvirs had observed the rule of
only one having the "fasces" at a time and making this emblem of
royalty go to each in turn, now all the Ten suddenly appeared, each
with his twelve lictors. The Forum was filled with one hundred and
twenty lictors, and they bore the axes tied up in the "fasces." The
decemvirs explained it by saying that as they were invested with
absolute power of life and death, there was no reason for the axes
being removed. They presented the appearance of ten kings, and manifold
fears were entertained not only by the lowest classes but even by the
foremost of the senators. They felt that a pretext for commencing
bloodshed was being sought for, so that if any one uttered, either in
the senate or amongst the people, a single word which reminded them of
liberty, the rods and axes would instantly be made ready for him, to
intimidate the rest. For not only was there no protection in the people
now that the right of appeal to them was withdrawn, but the decemvirs
had mutually agreed not to interfere with each other's sentences,
whereas the previous decemvirs had allowed their judicial decisions to
be revised on appeal to a colleague, and certain matters which they
considered to be within the jurisdiction of the people they had
referred to them. For some time they inspired equal terror in all,
gradually it rested wholly on the plebs. The patricians were
unmolested; it was the men in humble life for whom they reserved their
wanton and cruel treatment. They were solely swayed by personal
motives, not by the justice of a cause, since influence had with them
the force of equity. They drew up their judgments at home and
pronounced them in the Forum; if any one appealed to a colleague, he
left the presence of the one to whom he had appealed bitterly
regretting that he had not abided by the first sentence. A belief, not
traceable to any authoritative source, had got abroad that their
conspiracy against law and justice was not for the present only, a
secret and sworn agreement existed amongst them not to hold any
elections, but to keep their power, now they had once obtained it, by
making the decemvirate perpetual.
Ab urbe condita 3.37
The plebeians now began to study the faces of the patricians, to catch
haply some gleam of liberty from the men from whom they had dreaded
slavery and through that dread had brought the commonwealth into its
present condition. The leaders of the senate hated the decemvirs, and
hated the plebs; they did not approve of what was going on, but they
thought that the plebeians deserved all that they got, and refused to
help men who by rushing too eagerly after liberty had fallen into
slavery. They even increased the wrongs they suffered, that through
their disgust and impatience at the present conditions they might begin
to long for the former state of things and the two consuls as of old.
The greater part of the year had now elapsed; two tables had been added
to the ten of the previous year; if these additional laws were passed
by the "Comitia Centuriata" there was no reason why the decemvirate
should be any longer considered necessary. Men were wondering how soon
notice would be given of the election of consuls; the sole anxiety of
the plebeians was as to the method by which they could re-establish
that bulwark of their liberties, the power of the tribunes, which was
now suspended. Meantime nothing was said about any elections. At first
the decemvirs had bid for popularity by appearing before the plebs,
surrounded by ex-tribunes, but now they were accompanied by an escort
of young patricians, who crowded round the tribunals, maltreated the
plebeians and plundered their property, and being the stronger,
succeeded in getting whatever they had taken a fancy to. They did not
stop short of personal violence, some were scourged, others beheaded,
and that this brutality might not be gratuitous, the punishment of the
owner was followed by a grant of his effects. Corrupted by such bribes,
the young nobility not only declined to oppose the lawlessness of the
decemvirs, but they openly showed that they preferred their own freedom
from all restraints to the general liberty.
Ab urbe condita 3.38
The fifteenth of May arrived, the decemvirs' term of office expired,
but no new magistrates were appointed. Though now only private
citizens, the decemvirs came forward as determined as ever to enforce
their authority and retain all the emblems of power. It was now in
truth undisguised monarchy. Liberty was looked upon as for ever lost,
none stood forth to vindicate it, nor did it seem likely that any one
would do so. Not only had the people sunk into despondency themselves
but they were beginning to be despised by their neighbours, who scorned
the idea of sovereign power existing where there was no liberty. The
Sabines made an incursion into Roman territory in great force, and
carrying their ravages far and wide, drove away an immense quantity of
men and cattle to Eretum, where they collected their scattered forces
and encamped in the hope that the distracted state of Rome would
prevent an army from being raised. Not only the messengers who brought
the information but the country people who were flying into the City
created a panic. The decemvirs, hated alike by the senate and the
plebs, were left without any support, and whilst they were consulting
as to the necessary measures, Fortune added a fresh cause of alarm. The
Aequi, advancing in a different direction, had entrenched themselves on
Algidus, and from there were making predatory incursions into the
territory of Tusculum. The news was brought by envoys from Tusculum who
implored assistance. The panic created unnerved the decemvirs, and
seeing the City encompassed by two separate wars they were driven to
consult the senate. They gave orders for the senators to be summoned,
quite realising what a storm of indignant resentment was awaiting them,
and that they would be held solely responsible for the wasted territory
and the threatening dangers. This, they expected, would lead to an
attempt to deprive them of office, unless they offered a unanimous
resistance, and by a sharp exercise of authority on a few of the most
daring spirits repress the attempts of the others.
When the voice of the crier was heard in the Forum calling the
patricians to the Senate-house to meet the decemvirs, the novelty of
it, after so long a suspension of the meetings of the senate, filled
the plebeians with astonishment. "What," they asked, "has happened to
revive a practice so long disused? We ought to be grateful to the enemy
who are menacing us with war, for causing anything to happen which
belongs to the usage of a free State." They looked in every part of the
Forum for a senator, but seldom was one recognised; then they
contemplated the Senate-house and the solitude round the decemvirs. The
latter put it down to the universal hatred felt for their authority,
the plebeians explained it by saying that the senators did not meet
because private citizens had not the right to summon them. If the plebs
made common cause with the senate, those who were bent on recovering
their liberty would have men to lead them, and as the senators when
summoned would not assemble, so the plebs must refuse to be enrolled
for service. Thus the plebeians expressed their opinions. As to the
senators, there was hardly a single member of the order in the Forum,
and very few in the City. Disgusted with the state of matters they had
retired to their country homes and were attending to their own affairs,
having lost all interest in those of the State. They felt that the more
they kept away from any meeting and intercourse with their tyrannical
masters the safer would it be for them. As, on being summoned, they did
not come, the ushers were despatched to their houses to exact the
penalties for non-attendance and to ascertain whether they absented
themselves of set purpose. They took back word that the senate was in
the country. This was less unpleasant for the decemvirs than if they
had been in the City and had refused to recognise their authority.
Orders were issued for all to be summoned for the following day. They
assembled in greater numbers than they themselves expected. This led
the plebeians to think that their liberty had been betrayed by the
senate, since they had obeyed men whose term of office had expired and
who, apart from the force at their disposal, were only private
citizens; thus recognising their right to convene the senate.
Ab urbe condita 3.39
This obedience, however, was shown more by their coming to the
Senate-house than by any servility in the sentiments which we
understand that they expressed. It is recorded that after the question
of the war had been introduced by Appius Claudius, and before the
formal discussion began, L. Valerius Potitus created a scene by
demanding that he should be allowed to speak on the political question,
and on the decemvirs forbidding him in threatening tones to do so, he
declared that he would present himself before the people. Marcus
Horatius Barbatus showed himself an equally determined opponent, called
the decemvirs "ten Tarquins," and reminded them that it was under the
leadership of the Valerii and the Horatii that monarchy had been
expelled from Rome. It was not the name of "king" that men had now
grown weary of, for it was the proper title of Jupiter, Romulus the
founder of the City and his successors were called "kings," and the
name was still retained for religious purposes. It was the tyranny and
violence of kings that men detested. If these were insupportable in a
king or a king's son, who would endure them in ten private citizens?
They should see to it that they did not, by forbidding freedom of
speech in the House, compel them to speak outside its walls. He could
not see how it was less permissible for him as a private citizen to
convene an Assembly of the people than for them to summon the senate.
They might find out whenever they chose how much more powerful a sense
of wrong is to vindicate liberty than greedy ambition is to support
tyranny. They were bringing up the question of the Sabine war as if the
Roman people had any more serious war to wage than one against men who,
appointed to draw up laws, left no vestige of law or justice in the
State; who had abolished the elections, the annual magistrates, the
regular succession of rulers, which formed the sole guarantee of equal
liberty for all; who, though simple citizens, still retained the fasces
and the power of despotic monarchs. After the expulsion of the kings,
the magistrates were patricians; after the secession of the plebs,
plebeian magistrates were appointed. "What party did these men belong
to?" he asked. "The popular party? Why, what have they ever done in
conjunction with the people? The nobility? What! these men, who have
not held a meeting of the senate for nearly a year, and now that they
are holding one, forbid any speaking on the political situation? Do not
place too much reliance on the fears of others. The ills that men are
actually suffering from seem to them much more grievous than any they
may fear in the future."
Ab urbe condita 3.40
Whilst Horatius was delivering this impassioned speech, and the
decemvirs were in doubt how far they ought to go, whether in the
direction of angry resistance or in that of concession, and unable to
see what the issue would be, C. Claudius, the uncle of the decemvir
Appius, made a speech more in the nature of entreaty than of censure.
He implored him by the shade of his father to think rather of the
social order under which he had been born than of the nefarious compact
made with his colleagues. It was much more, he said, for the sake of
Appius than of the State that he made this appeal, for the State would
assert its rights in spite of them, if it could not do so with their
consent. But great controversies generally kindle great and bitter
passions, and it was what these might lead to that he dreaded. Though
the decemvirs forbade the discussion of any subject save the one they
had introduced, their respect for Claudius prevented them from
interrupting him, so he concluded with a resolution that no decree
should be passed by the senate. This was universally taken to mean that
Claudius adjudged them to be private citizens, and many of the
consulars expressed their concurrence. Another proposal, apparently
more drastic, but in reality less effective, was that the senate should
order the patricians to hold a special meeting to appoint an
"interrex." For by voting for this, they decided that those who were
presiding over the senate were lawful magistrates, whoever they were,
whereas the proposal that no decree should be passed made them private
citizens.
The cause of the decemvirs was on the point of collapsing, when L.
Cornelius Maluginensis, the brother of M. Cornelius the decemvir, who
had been purposely selected from among the consulars to wind up the
debate, undertook to defend his brother and his brother's colleagues by
professing great anxiety about the war. He was wondering, he said, by
what fatality it had come about that the decemvirs should be attacked
by those who had sought the office or by their allies or in particular
by these men, or why, during all the months that the commonwealth was
undisturbed, no one questioned whether those at the head of affairs
were lawful magistrates or not, whereas now, when the enemy were almost
at their gates, they were fomenting civic discord-unless indeed they
supposed that the nature of their proceeding would be less apparent in
the general confusion. No one was justified in importing prejudice into
a matter of such moment whilst they were preoccupied with much more
serious anxieties. He gave it as his opinion that the point raised by
Valerius and Horatius, namely, that the decemvirs had ceased to hold
office by May 15, should be submitted to the senate for decision after
the impending wars had been brought to a close and the tranquillity of
the State restored. And further, that Ap. Claudius must at once
understand that he must be prepared to make a proper return of the
election which he held for the appointment of decemvirs, stating
whether they were elected only for a year, or until such time as the
laws which were still required should be passed. In his opinion every
matter but the war should for the present be laid aside. If they
thought that the reports of it which had got abroad were false, and
that not only the messengers which had come in but even the Tuscan
envoys had invented the story, then they ought to send out
reconnoitring parties to bring back accurate information. If, however,
they believed the messengers and the envoys, a levy ought to be made at
the earliest possible moment, the decemvirs should lead the armies in
whatever direction each thought best, and nothing else should take
precedence.
Ab urbe condita 3.41
Whilst a division was being taken and the younger senators were
carrying this proposition, Valerius and Horatius rose again in great
excitement and loudly demanded leave to discuss the political
situation. If, they said, the faction in the senate prevented them,
they would bring it before the people, for private citizens had no
power to silence them either in the Senate-house or in the Assembly,
and they were not going to give way before the fasces of a mock
authority. Appius felt that unless he met their violence with equal
audacity, his authority was practically at an end. "It will be better,"
he said, "not to speak on any subject but the one we are now
considering," and as Valerius insisted that he should not keep silent
for a private citizen, Appius ordered a lictor to go to him. Valerius
ran to the doors of the Senate-house and invoked "the protection of the
Quirites." L. Cornelius put an end to the scene by throwing his arms
round Appius as though to protect Valerius, but really to protect
Appius from further mischief. He obtained permission for Valerius to
say what he wanted, and as this liberty did not go beyond words, the
decemvirs achieved their purpose. The consulars and senior senators
felt that the tribunitian authority, which they still regarded with
detestation, was much more eagerly desired by the plebs than the
restoration of the consular authority, and they would almost rather
have had the decemvirs voluntarily resigning office at a subsequent
period than that the plebs should recover power through their
unpopularity. If matters could be quietly arranged and the consuls
restored without any popular disturbance, they thought that either the
preoccupation of war or the moderate exercise of power on the part of
the consuls would make the plebs forget all about their tribunes. The
levy was proclaimed without any protest from the senate. The men of age
for active service answered to their names, as there was no appeal from
the authority of the decemvirs. When the legions were enrolled, the
decemvirs arranged among themselves their respective commands. The
prominent men amongst them were Q. Fabius and Appius Claudius. The war
at home threatened to be more serious than the one abroad, and the
violent disposition of Appius was deemed more fitted to repress
commotions in the City, whilst Fabius was looked upon as more inclined
to evil practices than to be any permanent good to them. This man, at
one time so distinguished both at home and in the field, had been so
changed by office and the influence of his colleagues that he preferred
to take Appius as his model rather than be true to himself. He was
entrusted with the Sabine war, and Manlius Rabuleius and Q. Poetilius
were associated with him in its conduct. M. Cornelius was sent to
Algidus, together with L. Minucius, T. Antonius, Kaeso Duillius, and M.
Sergius. It was decreed that Sp. Oppius should assist Ap. Claudius in
the defence of the City, with an authority co-ordinate with that of the
other decemvirs.
Ab urbe condita 3.42
The military operations were not any more satisfactory than the
domestic administration. The commanders were certainly at fault in
having made themselves objects of detestation to the citizens, but
otherwise the whole of the blame rested on the soldiers, who, to
prevent anything from succeeding under the auspices and leadership of
the decemvirs, disgraced both themselves and their generals by allowing
themselves to be defeated. Both armies had been routed, the one by the
Sabines at Eretum, the other by the Aequi on Algidus. Fleeing from
Eretum in the silence of the night, they had entrenched themselves on
some high ground near the City between Fidenae and Crustumeria. They
refused to meet the pursuing enemy anywhere on equal terms, and trusted
for safety to their entrenchments and the nature of the ground, not to
arms or courage. On Algidus they behaved more disgracefully, suffered a
heavier defeat, and even lost their camp. Deprived of all their stores,
the soldiers made their way to Tusculum, looking for subsistence to the
good faith and compassion of their hosts, and their confidence was not
misplaced. Such alarming reports were brought to Rome that the senate,
laying aside their feeling against the decemvirs, resolved that guards
should be mounted in the City, ordered that all who were of age to bear
arms should man the walls and undertake outpost duty before the gates,
and decreed a supply of arms to be sent to Tusculum to replace those
which had been lost, whilst the decemvirs were to evacuate Tusculum and
keep their soldiers encamped. The other camp was to be transferred from
Fidenae on to the Sabine territory, and by assuming the offensive deter
the enemy from any project of attacking the City.
Ab urbe condita 3.43
To these defeats at the hands of the enemy have to be added two
infamous crimes on the part of the decemvirs. L. Siccius was serving in
the campaign against the Sabines. Seeing the bitter feeling against the
decemvirs, he used to hold secret conversations with the soldiery and
threw out hints about the creation of tribunes and resorting to a
secession. He was sent to select and survey a site for a camp, and the
soldiers who had been told off to accompany him were instructed to
choose a favourable opportunity for attacking and despatching him. They
did not effect their purpose with impunity, several of the assassins
fell around him whilst he was defending himself with a courage equal to
his strength, and that was exceptional. The rest brought a report back
to camp that Siccius had fallen into an ambush and had died fighting
bravely, whilst some soldiers had been lost with him. At first the
informants were believed; but subsequently a cohort which had gone out
by permission of the decemvirs to bury those who had fallen, found,
when they reached the spot, no corpse despoiled, but the body of
Siccius lying in the centre fully armed with those around all turned
towards him, whilst there was not a single body belonging to the enemy
nor any trace of their having retired. They brought the body back and
declared that, as a matter of fact, he had been killed by his own men.
The camp was filled with deep resentment, and it was decided that
Siccius should be forthwith carried to Rome. The decemvirs anticipated
this resolve by hastily burying him with military honours at the cost
of the State. The soldiers manifested profound grief at his funeral,
and the worst possible suspicions were everywhere entertained against
the decemvirs.
Ab urbe condita 3.44
This was followed by a second atrocity, the result of brutal lust,
which occurred in the City and led to consequences no less tragic than
the outrage and death of Lucretia, which had brought about the
expulsion of the royal family. Not only was the end of the decemvirs
the same as that of the kings, but the cause of their losing their
power was the same in each case. Ap. Claudius had conceived a guilty
passion for a girl of plebeian birth. The girl's father, L. Verginius,
held a high rank in the army on Algidus; he was a man of exemplary
character both at home and in the field. His wife had been brought up
on equally high principles, and their children were being brought up in
the same way. He had betrothed his daughter to L. Icilius, who had been
tribune, an active and energetic man whose courage had been proved in
his battles for the plebs. This girl, now in the bloom of her youth and
beauty, excited Appius' passions, and he tried to prevail on her by
presents and promises. When he found that her virtue was proof against
all temptation, he had recourse to unscrupulous and brutal violence. He
commissioned a client, M. Claudius, to claim the girl as his slave, and
to bar any claim on the part of her friends to retain possession of her
till the case was tried, as he thought that the father's absence
afforded a good opportunity for this illegal action. As the girl was
going to her school in the Forum-the grammar schools were held in
booths there-the decemvir's pander laid his hand upon her, declaring
that she was the daughter of a slave of his, and a slave herself. He
then ordered her to follow him, and threatened, if she hesitated, to
carry her off by force. While the girl was stupefied with terror, her
maid's shrieks, invoking "the protection of the Quirites," drew a crowd
together. The names of her father Verginius and her betrothed lover,
Icilius, were held in universal respect. Regard for them brought their
friends, feelings of indignation brought the crowd to the maiden's
support. She was now safe from violence; the man who claimed her said
that he was proceeding according to law, not by violence, there was no
need for any excited gathering. He cited the girl into court. Her
supporters advised her to follow him; they came before the tribunal of
Appius. The claimant rehearsed a story already perfectly familiar to
the judge as he was the author of the plot, how the girl had been born
in his house, stolen from there, transferred to the house of Verginius
and fathered on him; these allegations would be supported by definite
evidence, and he would prove them to the satisfaction of Verginius
himself, who was really most concerned, as an injury had been done to
him. Meanwhile, he urged, it was only right that a slave girl should
follow her master. The girl's advocates contended that Verginius was
absent on the service of the State, he would be present in two days'
time if information were sent to him, and it was contrary to equity
that in his absence he should incur risk with regard to his children.
They demanded that he should adjourn the whole of the proceedings till
the father's arrival, and in accordance with the law which he himself
had enacted, grant the custody of the girl to those who asserted her
freedom, and not suffer a maiden of ripe age to incur danger to her
reputation before her liberty was imperilled.
Ab urbe condita 3.45
Before giving judgment, Appius showed how liberty was upheld by that
very law to which the friends of Verginia had appealed in support of
their demand. But, he went on to say, it guaranteed liberty only so far
as its provisions were strictly adhered to as regarded both persons and
cases. For where personal freedom is the matter of claim, that
provision holds good, because any one can lawfully plead, but in the
case of one who is still in her father's power, there is none but her
father to whom her master need renounce possession. His decision,
therefore, was that the father should be summoned, and in the meanwhile
the man who claimed her should not forego his right to take the girl
and give security to produce her on the arrival of her reputed father.
The injustice of this sentence called forth many murmurs, but no one
ventured on open protest, until P. Numitorius, the girl's grandfather,
and Icilius, her betrothed, appeared on the scene. The intervention of
Icilius seemed to offer the best chance of thwarting Appius, and the
crowd made way for him. The lictor said that judgment had been given,
and as Icilius continued loudly protesting he attempted to remove him.
Such rank injustice would have fired even a gentle temper. He
exclaimed, "I am, at your orders, Appius, to be removed at the point of
the sword, that you may stifle all comment on what you want to keep
concealed. I am going to marry this maiden, and I am determined to have
a chaste wife. Summon all the lictors of all your colleagues, give
orders for the axes and rods to be in readiness-the betrothed of
Icilius shall not remain outside her father's house. Even if you have
deprived us of the two bulwarks of our liberty-the aid of our tribunes
and the right of appeal to the Roman plebs-that has given you no right
to our wives and children, the victims of your lust. Vent your cruelty
upon our backs and necks; let female honour at least be safe. If
violence is offered to this girl, I shall invoke the aid of the
Quirites here for my betrothed, Verginius that of the soldiers for his
only daughter; we shall all invoke the aid of gods and men, and you
shall not carry out that judgment except at the cost of our lives.
Reflect, Appius, I demand of you, whither you are going! When Verginius
has come, he must decide what action to take about his daughter; if he
submits to this man's claim, he must look out another husband for her.
Meantime I will vindicate her liberty at the price of my life, sooner
than sacrifice my honour."
Ab urbe condita 3.46
The people were excited and a conflict appeared imminent. The lictors
had closed round Icilius, but matters had not got beyond threats on
both sides when Appius declared that it was not the defence of Verginia
that was Icilius' main object; a restless intriguer, even yet breathing
the spirit of the tribuneship, was looking out for a chance of creating
sedition. He would not, however, afford him material for it that day,
but that he might know that it was not to his insolence that he was
making a concession, but to the absent Verginius, to the name of
father, and to liberty, he would not adjudicate on that day, or issue
any decree. He would ask M. Claudius to forego his right, and allow the
girl to be in the custody of her friends till the morrow. If the father
did not then appear, he warned Icilius and men of his stamp that
neither as legislator would he be disloyal to his own law, nor as
decemvir would he lack firmness to execute it. He certainly would not
call upon the lictors of his colleagues to repress the ringleaders of
sedition, he should be content with his own. The time for perpetrating
this illegality was thus postponed, and after the girl's supporters had
withdrawn, it was decided as the very first thing to be done that the
brother of Icilius and one of Numitor's sons, both active youths,
should make their way straight to the gate and summon Verginius from
the camp with all possible speed. They knew that the girl's safety
turned upon her protector against lawlessness being present in time.
They started on their mission, and riding at full speed brought the
news to the father. While the claimant of the girl was pressing Icilius
to enter his plea and name his sureties, and Icilius kept asserting
that this very thing was being arranged, purposely spinning out the
time to allow of his messengers getting first to the camp, the crowd
everywhere held up their hands to show that every one of them was ready
to be security for him. With tears in his eyes, he said, "It is most
kind of you. Tomorrow I may need your help, now I have sufficient
securities." So Verginia was bailed on the security of her relatives.
Appius remained for some time on the bench, to avoid the appearance of
having taken his seat for that one case only. When he found that owing
to the universal interest in this one case no other suitors appeared,
he withdrew to his home and wrote to his colleagues in camp not to
grant leave of absence to Verginius, and actually to keep him under
arrest. This wicked advice came too late, as it deserved to do;
Verginius had already obtained leave, and started in the first watch.
The letter ordering his detention was delivered the next morning, and
was therefore useless.
Ab urbe condita 3.47
In the City, the citizens were standing in the Forum in the early dawn,
on the tiptoe of expectation. Verginius, in mourning garb, brought his
daughter, similarly attired, and accompanied by a number of matrons,
into the Forum. An immense body of sympathisers stood round him. He
went amongst the people, took them by the hand and appealed to them to
help him, not out of compassion only but because they owed it to him;
he was at the front day by day, in defence of their children and their
wives; of no man could they recount more numerous deeds of endurance
and of daring than of him. What good was it all, he asked, if while the
City was safe, their children were exposed to what would be their worst
fate if it were actually captured? Men gathered round him, whilst he
spoke as though he were addressing the Assembly. Icilius followed in
the same strain. The women who accompanied him made a profounder
impression by their silent weeping than any words could have made.
Unmoved by all this-it was really madness rather than love that had
clouded his judgment-Appius mounted the tribunal. The claimant began by
a brief protest against the proceedings of the previous day; judgment,
he said, had not been given owing to the partiality of the judge. But
before he could proceed with his claim or any opportunity was given to
Verginius of replying, Appius intervened. It is possible that the
ancient writers may have correctly stated some ground which he alleged
for his decision, but I do not find one anywhere that would justify
such an iniquitous decision. The one thing which can be propounded as
being generally admitted is the judgment itself. His decision was that
the girl was a slave. At first all were stupefied with amazement at
this atrocity, and for a few moments there was a dead silence. Then, as
M. Claudius approached the matrons standing round the girl, to seize
her amidst their outcries and tears, Verginius, pointing with
outstretched arm to Appius, cried, "It is to Icilius and not to you,
Appius, that I have betrothed my daughter; I have brought her up for
wedlock, not for outrage. Are you determined to satisfy your brutal
lusts like cattle and wild beasts? Whether these people will put up
with this, I know not, but I hope that those who possess arms will
refuse to do so." Whilst the man who claimed the maiden was being
pushed back by the group of women and her supporters who stood round,
the crier called for silence.
Ab urbe condita 3.48
The decemvir, utterly abandoned to his passion, addressed the crowd and
told them that he had ascertained not only through the insolent abuse
of Icilius on the previous day and the violent behaviour of Verginius,
which the Roman people could testify to, but mainly from certain
definite information received, that all through the night meetings had
been held in the City to organise a seditious movement. Forewarned of
the likelihood of disturbance, he had come down into the Forum with an
armed escort, not to injure peaceable citizens, but to uphold the
authority of the government by putting down the disturbers of public
tranquillity. "It will therefore," he proceeded, "be better for you to
keep quiet. Go, lictor, remove the crowd and clear a way for the master
to take possession of his slave." When, in a transport of rage, he had
thundered out these words, the people fell back and left the deserted
girl a prey to injustice. Verginius, seeing no prospect of help
anywhere, turned to the tribunal. "Pardon me, Appius, I pray you, if I
have spoken disrespectfully to you, pardon a father's grief. Allow me
to question the nurse here, in the maiden's presence, as to what are
the real facts of the case, that if I have been falsely called her
father, I may leave her with the greater resignation." Permission being
granted, he took the girl and her nurse aside to the booths near the
temple of Venus Cloacina, now known as the "New Booths," and there,
snatching up a butcher's knife, he plunged it into her breast, saying,
"In this the only way in which I can, I vindicate, my child, thy
freedom." Then, looking towards the tribunal, "By this blood, Appius, I
devote thy head to the infernal gods." Alarmed at the outcry which
arose at this terrible deed, the decemvir ordered Verginius to be
arrested. Brandishing the knife, he cleared the way before him, until,
protected by a crowd of sympathisers, he reached the city gate. Icilius
and Numitorius took up the lifeless body and showed it to the people;
they deplored the villainy of Appius, the ill-starred beauty of the
girl, the terrible compulsion under which the father had acted. The
matrons, who followed with angry cries, asked, "Was this the condition
on which they were to rear children, was this the reward of modesty and
purity?" with other manifestations of that womanly grief, which, owing
to their keener sensibility, is more demonstrative, and so expresses
itself in more moving and pitiful fashion. The men, and especially
Icilius, talked of nothing but the abolition of the tribunitian power
and the right of appeal and loudly expressed their indignation at the
condition of public affairs.
Ab urbe condita 3.49
.The people were excited partly by the atrocity of the deed, partly by
the opportunity now offered of recovering their liberties. Appius first
ordered Icilius to be summoned before him, then, on his refusal to
come, to be arrested. As the lictors were not able to get near him,
Appius himself with a body of young patricians forced his way through
the crowd and ordered him to be taken to prison. By this time Icilius
was not only surrounded by the people, but the people's leaders were
there-L. Valerius and M. Horatius. They drove back the lictors and
said, if they were going to proceed by law, they would undertake the
defence of Icilius against one who was only a private citizen, but if
they were going to attempt force, they would be no unequal match for
him. A furious scuffle began, the decemvir's lictors attacked Valerius
and Horatius; their "fasces" were broken up by the people; Appius
mounted the platform, Horatius and Valerius followed him; the Assembly
listened to them, Appius was shouted down. Valerius, assuming the tone
of authority, ordered the lictors to cease attendance on one who held
no official position, on which Appius, thoroughly cowed, and fearing
for his life, muffled his head with his toga and retreated into a house
near the Forum, without his adversaries perceiving his flight. Sp.
Oppius burst into the Forum from the other side to support his
colleague, and saw that their authority was overcome by main force.
Uncertain what to do and distracted by the conflicting advice given him
on all sides, he gave orders for the senate to be summoned. As a great
number of the senators were thought to disapprove of the conduct of the
decemvirs, the people hoped that their power would be put an end to
through the action of the senate, and consequently became quiet. The
senate decided that nothing should be done to irritate the plebs, and,
what was of much more importance, that every precaution should be taken
to prevent the arrival of Verginius from creating a commotion in the
army.
Ab urbe condita 3.50
Accordingly, some of the younger senators were sent to the camp, which
was then on Mount Vecilius. They informed the three decemvirs who were
in command that by every possible means they were to prevent the
soldiers from mutinying. Verginius caused a greater commotion in the
camp than the one he had left behind in the City. The sight of his
arrival with a body of nearly 400 men from the City, who, fired with
indignation, had enlisted themselves as his comrades, still more the
weapon still clenched in his hand and his blood-besprinkled clothes,
attracted the attention of the whole camp. The civilian garb seen in
all directions in the camp made the number of the citizens who had
accompanied him seem greater than it was. Questioned as to what had
happened, Verginius for a long time could not speak for weeping; at
length when those who had run up stood quietly round him and there was
silence, he explained everything in order just as it happened. Then
lifting up his hands to heaven he appealed to them as his
fellow-soldiers and implored them not to attribute to him what was
really the crime of Appius, nor to look upon him with abhorrence as the
murderer of his children. His daughter's life was dearer to him than
his own, had she been allowed to live in liberty and purity; when he
saw her dragged off as a slave-girl to be outraged, he thought it
better to lose his child by death than by dishonour. It was through
compassion for her that he had fallen into what looked like cruelty,
nor would he have survived her had he not entertained the hope of
avenging her death by the aid of his fellow-soldiers. For they, too,
had daughters and sisters and wives; the lust of Appius was not
quenched with his daughter's life, nay rather, the more impunity it met
with the more unbridled would it be. Through the sufferings of another
they had received a warning how to guard themselves against a like
wrong. As for him, his wife had been snatched from him by Fate, his
daughter, because she could no longer live in chastity, had met a
piteous but an honourable death. There was no longer in his house any
opportunity for Appius to gratify his lust, from any other violence on
that man's part he would defend himself with the same resolution with
which he had defended his child; others must look out for themselves
and for their children.
To this impassioned appeal of Verginius the crowd replied with a shout
that they would not fail him in his grief or in the defence of his
liberty. The civilians mingling in the throng of soldiers told the same
tragic story, and how much more shocking the incident was to behold
than to hear about; at the same time they announced that affairs were
in fatal confusion at Rome, and that some had followed them into camp
with the tidings that Appius after being almost killed had gone into
exile. The result was a general call to arms, they plucked up the
standards and started for Rome. The decemvirs, thoroughly alarmed at
what they saw and at what they heard of the state of things in Rome,
went to different parts of the camp to try and allay the excitement.
Where they tried persuasion no answer was returned, but where they
attempted to exercise authority, the reply was, "We are men and have
arms." They marched in military order to the City and occupied the
Aventine. Every one whom they met was urged to recover the liberties of
the plebs and appoint tribunes; apart from this, no appeals to violence
were heard. The meeting of the senate was presided over by Sp. Oppius.
They decided not to adopt any harsh measures, as it was through their
own lack of energy that the sedition had arisen. Three envoys of
consular rank were sent to the army to demand in the name of the senate
by whose orders they had abandoned their camp, and what they meant by
occupying the Aventine in arms, and diverting the war from foreign foes
to their own country, which they had taken forcible possession of. They
were at no loss for an answer, but they were at a loss for some one to
give it, since they had as yet no regular leader, and individual
officers did not venture to expose themselves to the dangers of such a
position. The only reply was a loud and general demand that L. Valerius
and M. Horatius should be sent to them, to these men they would give a
formal reply.
>Ab urbe condita 3.51
After the envoys were dismissed, Verginius pointed out to the soldiers
that they had a few moments ago felt themselves embarrassed in a matter
of no great importance, because they were a multitude without a head,
and the answer they had given, though it served their turn, was the
outcome rather of the general feeling at the time than of any settled
purpose. He was of opinion that ten men should be chosen to hold
supreme command, and by virtue of their military rank should be called
tribunes of the soldiers. He himself was the first to whom this
distinction was offered, but he replied, "Reserve the opinion you have
formed of me till both you and I are in more favourable circumstances;
so long as my daughter is unavenged no honour can give me pleasure, nor
in the present disturbed state of the commonwealth is it any advantage
for those men to be at your head who are most obnoxious to party
malice. If I am to be of any use, I shall be none the less so in a
private capacity." Ten military tribunes, accordingly, were appointed.
The army acting against the Sabines did not remain passive. There, too,
at the instigation of Icilius and Numitorius, a revolt against the
decemvirs took place. The feelings of the soldiery were roused by the
recollection of the murdered Siccius no less than by the fresh story of
the maiden whom it had been sought to make a victim of foul lust. When
Icilius heard that tribunes of the soldiers had been elected on the
Aventine, he anticipated from what he knew of the plebs that when they
came. to elect their tribunes they would follow the lead of the army
and choose those who were already elected as military tribunes. As he
was looking to a tribuneship himself, he took care to get the same
number appointed and invested with similar powers by his own men,
before they entered the City. They made their entry through the Colline
gate in military order, with standards displayed, and proceeded through
the heart of the City to the Aventine. There the two armies united, and
the twenty military tribunes were requested to appoint two of their
number to take the supreme direction of affairs. They appointed M.
Oppius and Sex. Manlius. Alarmed at the direction affairs were talking,
the senate held daily meetings, but the time was spent in mutual
reproaches rather than in deliberation. The decemvirs were openly
charged with the murder of Siccius, the profligacy of Appius, and the
disgrace incurred in the field. It was proposed that Valerius and
Horatius should go to the Aventine, but they refused to go unless the
decemvirs gave up the insignia of an office which had expired the
previous year. The decemvirs protested against this attempt to coerce
them, and said that they would not lay down their authority until the
laws which they were appointed to draw up were duly enacted.
Ab urbe condita 3.52
M. Duillius, a former tribune, informed the plebs that, owing to
incessant wranglings, no business was being transacted in the senate.
He did not believe that the senators would trouble about them till they
saw the City deserted; the Sacred Hill would remind them of the firm
determination once shown by the plebs, and they would learn that unless
the tribunitian power was restored there could be no concord in the
State. The armies left the Aventine and, going out by the Nomentan-or,
as it was then called, the Ficulan- road, they encamped on the Sacred
Hill, imitating the moderation of their fathers by abstaining from all
injury. The plebeian civilians followed the army, no one whose age
allowed him to go hung back. Their wives and children followed them,
asking in piteous tones, to whom would they leave them in a City where
neither modesty nor liberty were respected? The unwonted solitude gave
a dreary and deserted look to every part of Rome; in the Forum there
were only a few of the older patricians, and when the senate was in
session it was wholly deserted. Many besides Horatius and Valerius were
now angrily asking, "What are you waiting for, senators? If the
decemvirs do not lay aside their obstinacy, will you allow everything
to go to wrack and ruin? And what, pray; is that authority, decemvirs,
to which you cling so closely? Are you going to administer justice to
walls and roofs? Are you not ashamed to see a greater number of lictors
in the Forum than of all other citizens put together? What will you do
if the enemy approach the City? What if the plebs, seeing that their
secession has no effect, come shortly against us in arms? Do you want
to end your power by the fall of the City? Either you will have to do
without the plebeians or you will have to accept their tribunes; sooner
than they will go without their magistrates, we shall have to go
without ours. That power which they wrested from our fathers, when it
was an untried novelty, they will not submit to be deprived of, now
that they have tasted the sweets of it, especially as we are not making
that moderate use of our power which would prevent their needing its
protection." Remonstrances like these came from all parts of the House;
at last the decemvirs, overborne by the unanimous opposition, asserted
that since it was the general wish, they would submit to the authority
of the senate. All they asked for was that they might be protected
against the popular rage; they warned the senate against the plebs
becoming by their death habituated to inflicting punishment on the
patricians.
Ab urbe condita 3.53
Valerius and Horatius were then sent to the plebs with terms which it
was thought would lead to their return and the adjustment of all
differences; they were also instructed to procure guarantees for the
protection of the decemvirs against popular violence. They were
welcomed in the camp with every expression of delight, for they were
unquestionably regarded as liberators from the commencement of the
disturbance to its close. Thanks therefore were offered to them on
their arrival. Icilius was the spokesman. A policy had been agreed upon
before the arrival of the envoys, so when the discussion of the terms
commenced, and the envoys asked what the demands of the plebs were,
Icilius put forward proposals of such a nature as to show clearly that
their hopes lay in the justice of their cause rather than in an appeal
to arms. They demanded the re-establishment of the tribunitian power
and the right of appeal, which before the institution of decemvirs had
been their main security. They also demanded an amnesty for those who
had incited the soldiers or the plebs to recover their liberties by a
secession. The only vindictive demand made was with reference to the
punishment of the decemvirs. They insisted, as an act of justice, that
they should be surrendered, and they threatened to burn them alive. The
envoys replied to these demands as follows: "The demands you have put
forward as the result of your deliberations are so equitable that they
would have been voluntarily conceded, for you ask for them as the
safeguards of your liberties, not as giving you licence to attack
others. Your feelings of resentment are to be excused rather than
indulged; for it is through hatred of cruelty that you are actually
hurrying into cruelty, and almost before you are free yourselves you
want to act the tyrant over your adversaries. Is our State never to
enjoy any respite from punishments inflicted either by the patricians
on the Roman plebs, or by the plebs on the patricians? You need the
shield rather than the sword. He is humble enough who lives in the
State under equal laws, neither inflicting nor suffering injury. Even
if the time should come when you will make yourselves formidable, when,
after recovering your magistrates and your laws, you will have judicial
power over our lives and property-even then you will decide each case
on its merits, it is enough now that your liberties are won back."
Ab urbe condita 3.54
Permission having been unanimously granted them to do as they thought
best, the envoys announced that they would return shortly after matters
were arranged. When they laid the demands of the plebs before the
senate, the other decemvirs, on finding that no mention was made of
inflicting punishment on them, raised no objection whatever. The stern
Appius, who was detested most of all, measuring the hatred of others
towards him by his hatred towards them, said, "I am quite aware of the
fate that is hanging over me. I see that the struggle against us is
only postponed till our weapons are handed over to our opponents. Their
rage must be appeased with blood. Still, even I do not hesitate to lay
down my decemvirate." A decree was passed for the decemvirs to resign
office as soon as possible, Q. Furius, the Pontifex Maximus, to appoint
tribunes of the plebs, and an amnesty to be granted for the secession
of the soldiers and the plebs. After these decrees were passed, the
senate broke up, and the decemvirs proceeded to the Assembly and
formally laid down their office, to the immense delight of all. This
was reported to the plebs on the Sacred Hill. The envoys who carried
the intelligence were followed by everybody who was left in the City;
this mass of people was met by another rejoicing multitude who issued
from the camp. They exchanged mutual congratulations on the restoration
of liberty and concord. The envoys, addressing the multitude as an
Assembly, said, "Prosperity, fortune, and happiness to you and to the
State! Return to your fatherland, your homes, your wives, and your
children! But carry into the City the same self-control which you have
exhibited here, where no man's land has been damaged, notwithstanding
the need of so many things necessary for so large a multitude. Go to
the Aventine, whence you came; there, on the auspicious spot where you
laid the beginnings of your liberty, you will appoint your tribunes;
the Pontifex Maximus will be present to hold the election." Great was
the delight and eagerness with which they applauded everything. They
plucked up the standards and started for Rome, outdoing those they met
in their expressions of joy. Marching under arms through the City in
silence, they reached the Aventine. There the Pontifex Maximus at once
proceeded to hold the election for tribunes. The first to be elected
was L. Verginius; next, the organisers of the secession, L. Icilius and
P. Numitorius, the uncle of Verginius; then, C. Sicinius, the son of
the man who is recorded as the first to be elected of the tribunes on
the Sacred Hill, and M. Duillius, who had filled that office with
distinction before the appointment of the decemvirs, and through all
the struggles with them had never failed to support the plebs. After
these came M. Titinius, M. Pomponius, C. Apronius, Appius Villius, and
Caius Oppius, all of whom were elected rather in hope of their future
usefulness than for any services actually rendered. When he had entered
on his tribuneship L. Icilius at once proposed a resolution which the
plebs accepted, that no one should suffer for the secession. Marcus
Duillius immediately carried a measure for the election of consuls and
the right of appeal from them to the people. All these measures were
passed in a council of the plebs which was held in the Flaminian
Meadows, now called the Circus Flaminius.
Ab urbe condita 3.55
The election of consuls took place under the presidency of an
"interrex." Those elected were L. Valerius and M. Horatius, and they at
once assumed office. Their consulship was a popular one, and inflicted
no injustice upon the patricians, though they regarded it with
suspicion, for whatever was done to safeguard the liberties of the
plebs they looked upon as an infringement of their own powers. First of
all, as it was a doubtful legal point whether the patricians were bound
by the ordinances of the plebs, they carried a law in the Assembly of
Centuries that what the plebs had passed in their Tribes should be
binding on the whole people. By this law a very effective weapon was
placed in the hands of the tribunes. Then another consular law,
confirming the right of appeal, as the one defence of liberty, which
had been annulled by the decemvirs, was not only restored but
strengthened for the future by a fresh enactment. This forbade the
appointment of any magistrate from whom there was no right of appeal,
and provided that any one who did so appoint might be rightly and
lawfully put to death, nor should the man who put him to death be held
guilty of murder. When they had sufficiently strengthened the plebs by
the right of appeal on the one hand and the protection afforded by the
tribunes on the other, they proceeded to secure the personal
inviolability of the tribunes themselves. The memory of this had almost
perished, so they renewed it with certain sacred rites revived from a
distant past, and in addition to securing their inviolability by the
sanctions of religion, they enacted a law that whoever offered violence
to the magistrates of the plebs, whether tribunes, aediles, or
decemviral judges, his person should be devoted to Jupiter, his
possessions sold and the proceeds assigned to the temples of Ceres,
Liber, and Liberal Jurists say that by this law no one was actually
"sacrosanct," but that when injury was offered to any of those
mentioned above the offender was "sacer." If an aedile, therefore, were
arrested and sent to prison by superior magistrates, though this could
not be done by law-for by this law it would not be lawful for him to be
injured-yet it is a proof that an aedile is not held to be
"sacrosanct," whereas the tribunes of the plebs were "sacrosanct" by
the ancient oath taken by the plebeians when that office was first
created. There were some who interpreted the law as including even the
consuls in its provisions, and the praetors, because they were elected
under the same auspices as the consuls, for a consul was called a
"judge." This interpretation is refuted by the fact that in those times
it was the custom for a judge to be called not "consul" but "praetor."
These were the laws enacted by the consuls. They also ordered that the
decrees of the senate, which used formerly to be suppressed and
tampered with at the pleasure of the consuls, should henceforth be
taken to the aediles at the temple of Ceres. Marcus Duillius, the
tribune, then proposed a resolution which the plebs adopted, that any
one who should leave the plebs without tribunes, or who should create a
magistrate from whom there was no appeal, should be scourged and
beheaded. All these transactions were distasteful to the patricians,
but they did not actively oppose them, as none of them had yet been
marked out for vindictive proceedings.
Ab urbe condita 3.56
The power of the tribunes and the liberties of the plebs were now on a
secure basis. The next step was taken by the tribunes, who thought the
time had come when they might safely proceed against individuals. They
selected Verginius to take up the first prosecution, which was that of
Appius. When the day had been fixed, and Appius had come down to the
Forum with a bodyguard of young patricians, the sight of him and his
satellites reminded all present of the power he had used so vilely.
Verginius began: "Oratory was invented for doubtful cases. I will not,
therefore, waste time by a long indictment before you of the man from
whose cruelty you have vindicated yourselves by force of arms, nor will
I allow him to add to his other crimes an impudent defence. So I will
pass over, Appius Claudius, all the wicked and impious things that you
had the audacity to do, one after another, for the last two years. One
charge only will I bring against you, that contrary to law you have
adjudged a free person to be a slave, and unless you name an umpire
before whom you can prove your innocence, I shall order you to be taken
to prison." Appius had nothing to hope for in the protection of the
tribunes or the verdict of the people. Nevertheless he called upon the
tribunes, and when none intervened to stay proceedings and he was
seized by the apparitor, he said, "I appeal." This single word, the
protection of liberty, uttered by those lips which had so lately
judicially deprived a person of her freedom, produced a general
silence. Then the people remarked to one another that there were gods
after all who did not neglect the affairs of men; arrogance and cruelty
were visited by punishments which, though lingering, were not light;
that man was appealing who had taken away the power of appeal; that man
was imploring the protection of the people who had trampled underfoot
all their rights; he was losing his own liberty and being carried off
to prison who had sentenced a free person to slavery. Amidst the murmur
of the Assembly the voice of Appius himself was heard imploring "the
protection of the Roman people."
He began by enumerating the services of his ancestors to the State,
both at home and in the field; his own unfortunate devotion to the
plebs, which had led him to resign his consulship in order to enact
equal laws for all, giving thereby the greatest offence to the
patricians; his laws which were still in force, though their author was
being carried to prison. As to his own personal conduct and his good
and evil deeds, however, he would bring them to the test when he had
the opportunity of pleading his cause. For the present he claimed the
common right of a Roman citizen to be allowed to plead on the appointed
day and submit himself to the judgment of the Roman people. He was not
so apprehensive of the general feeling against him as to abandon all
hope in the impartiality and sympathy of his fellow-citizens. If he was
to be taken to prison before his case was heard, he would once more
appeal to the tribunes, and warn them not to copy the example of those
whom they hated. If they admitted that they were bound by the same
agreement to abolish the right of appeal which they accused the
decemvirs of having formed, then he would appeal to the people and
invoke the laws which both consuls and tribunes had enacted that very
year to protect that right. For if before the case is heard and
judgment given there is no power of appeal, who would appeal ? What
plebeian, even the humblest, would find protection in the laws, if
Appius Claudius could not? His case would show whether it was tyranny
or freedom that was conferred by the new laws, and whether the right of
challenge and appeal against the injustice of magistrates was only
displayed in empty words or was actually granted.
Ab urbe condita 3.57
Verginius replied. Appius Claudius, he said, alone was outside the
laws, outside all the bonds that held States or even human society
together. Let men cast their eyes on that tribunal, the fortress of all
villainies, where that perpetual decemvir, surrounded by hangmen not
lictors, in contempt of gods and men alike, wreaked his vengeance on
the goods, the backs, and the lives of the citizens, threatening all
indiscriminately with the rods and axes, and then when his mind was
diverted from rapine and murder to lust, tore a free-born maiden from
her father's arms, before the eyes of Rome, and gave her to a client,
the minister of his intrigues-that tribunal where by a cruel decree and
infamous judgment he armed the father's hand against the daughter,
where he ordered those who took up the maiden's lifeless body-her
betrothed lover and her grandfather-to be thrown into prison, moved
less by her death than by the check to his criminal gratification. For
him as much as for others was that prison built which he used to call
"the domicile of the Roman plebs." Let him appeal again and again, he
(the speaker) would always refer him to an umpire on the charge of
having sentenced a free person to slavery. If he would not go before an
umpire he should order him to be imprisoned as though found guilty. He
was accordingly thrown into prison, and though no one actually opposed
this step, there was a general feeling of anxiety, since even the
plebeians themselves thought it an excessive use of their liberty to
inflict punishment on so great a man. The tribune adjourned the day of
trial. During these proceedings ambassadors came from the Latins and
Hernicans to offer their congratulations on the restoration of harmony
between the patriciate and the plebs. As a memorial of it, they brought
an offering to Jupiter Optimus Maximus, in the shape of a golden crown.
It was not a large one, as they were not wealthy States; their
religious observances were characterised by devotion rather than
magnificence. They also brought information that the Aequi and
Volscians were devoting all their energies to preparing for war. The
consuls were thereupon ordered to arrange their respective commands.
The Sabines fell to Horatius, the Aequi to Valerius. They proclaimed a
levy for these wars, and so favourable was the attitude of the plebs
that not only did the men liable for service promptly give in their
names, but a large part of the levy consisted of men who had served
their time and came forward as volunteers. In this way the army was
strengthened not only in numbers but in the quality of the soldiers, as
veterans took their places in the ranks. Before they left the City, the
laws of the decemvirs, known as the "Twelve Tables," were engraved in
brass and publicly exhibited; some writers assert that the aediles
discharged this task under orders from the tribunes.
Ab urbe condita 3.58
Caius Claudius, through detestation of the crimes committed by the
decemvirs, and the anger which he, more than any one, felt at the
tyrannical conduct of his nephew, had retired to Regillum, his
ancestral home. Though advanced in years, he now returned to the City,
to deprecate the dangers threatening the man whose vicious practices
had driven him into retirement. Going down to the Forum in mourning
garb, accompanied by the members of his house and by his clients, he
appealed to the citizens individually, and implored them not to stain
the house of the Claudii with such an indelible disgrace as to deem
them worthy of bonds and imprisonment. To think that a man whose image
would be held in highest honour by posterity, the framer of their laws
and the founder of Roman jurisprudence, should be lying manacled
amongst nocturnal thieves and robbers! Let them turn their thoughts for
a moment from feelings of exasperation to calm examination and
reflection, and forgive one man at the intercession of so many of the
Claudii, rather than through their hatred of one man despise the
prayers of many. So far he himself would go for the honour of his
family and his name, but he was not reconciled to the man whose
distressed condition he was anxious to relieve. By courage their
liberties had been recovered, by clemency the harmony of the orders in
the State could be strengthened. Some were moved, but it was more by
the affection he showed for his nephew than by any regard for the man
for whom he was pleading. But Verginius begged them with tears to keep
their compassion for him and his daughter, and not to listen to the
prayers of the Claudii, who had assumed sovereign power over the plebs,
but to the three tribunes, kinsmen of Verginia, who, after being
elected to protect the plebeians, were now seeking their protection.
This appeal was felt to have more justice in it. All hope being now cut
off, Appius put an end to his life before the day of trial came.
Soon after Sp. Oppius was arraigned by P. Numitorius. He was only less
detested than Appius, because he had been in the City when his
colleague pronounced the iniquitous judgment. More indignation,
however, was aroused by an atrocity which Oppius had committed than by
his not having prevented one. A witness was produced, who after
reckoning up twenty-seven years of service, and eight occasions on
which he had been decorated for conspicuous bravery, appeared before
the people wearing all his decorations. Tearing open his dress he
exhibited his back lacerated with stripes. He asked for nothing but a
proof on Oppius' part of any single charge against him; if such proof
were forthcoming, Oppius, though now only a private citizen, might
repeat all his cruelty towards him. Oppius was taken to prison and
there, before the day of trial, he put an end to his life. His property
and that of Claudius were confiscated by the tribunes. Their colleagues
changed their domicile by going into exile; their property also was
confiscated. M. Claudius, who had been the claimant of Verginia, was
tried and condemned; Verginius himself, however, refused to press for
the extreme penalty, so he was allowed to go into exile to Tibur.
Verginia was more fortunate after her death than in her lifetime; her
shade, after wandering through so many houses in quest of expiatory
penalties, at length found rest, not one guilty person being now left.
Ab urbe condita 3.59
Great alarm seized the patricians; the looks of the tribunes were now
as menacing as those of the decemvirs had been. M. Duillius the tribune
imposed a salutary check upon their excessive exercise of authority.
"We have gone," he said, "far enough in the assertion of our liberty
and the punishment of our opponents, so for this year I will allow no
man to be brought to trial or cast into prison. I disapprove of old
crimes, long forgotten, being raked up, now that the recent ones have
been atoned for by the punishment of the decemvirs. The unceasing care
which both the consuls are taking to protect your liberties is a
guarantee that nothing will be done which will call for the power of
the tribunes." This spirit of moderation shown by the tribune relieved
the fears of the patricians, but it also intensified their resentment
against the consuls, for they seemed to be so wholly devoted to the
plebs, that the safety and liberty of the patricians were a matter of
more immediate concern to the plebeian than they were to the patrician
magistrates. It seemed as though their adversaries would grow weary of
inflicting punishment on them sooner than the consuls would curb their
insolence. It was pretty generally asserted that they had shown
weakness, since their laws had been sanctioned by the senate, and no
doubt was entertained that they had yielded to the pressure of
circumstances.
Ab urbe condita 3.60
After matters had been settled in the City and the position of the
plebs firmly assured, the consuls left for their respective provinces.
Valerius wisely suspended operations against the combined forces of the
Aequi and Volscians. If he had at once hazarded an engagement, I
question whether, considering the temper of both the Romans and the
enemy after the inauspicious leadership of the decemvirs, he would not
have incurred a serious defeat. Taking up a position about a mile from
the enemy, he kept his men in camp. The enemy formed up for battle, and
filled the space between the camps, but their challenge met with no
response from the Romans. Tired at last of standing and vainly waiting
for battle, and regarding victory as practically conceded to them, the
two nations marched away to ravage the territories of the Hernici and
Latins. The force left behind was sufficient to guard the camp, but not
to sustain an action. On seeing this the consul made them in their turn
feel the terror which they had inspired, drew up his men in order of
battle and challenged them to fight. As, conscious of their reduced
strength, they declined an engagement, the courage of the Romans at
once rose, and they looked upon the men who kept timidly within their
lines as already defeated. After standing the whole day eager to
engage, they retired at nightfall; the enemy in a very different state
of mind sent men hurriedly in all directions to recall the plundering
parties; those in the neighbourhood hastened back to camp, the more
distant ones were not traced. As soon as it grew light, the Romans
marched out, prepared to storm their camp if they did not give them the
chance of a battle. When the day was far advanced without any movement
on the part of the enemy, the consul gave the order to advance. As the
line moved forward, the Aequi and Volscians, indignant at the prospect
of their victorious armies being protected by earthworks rather than by
courage and arms, clamoured for the signal for battle. It was given,
and part of their force had already emerged from the gate of the camp,
whilst others were coming down in order and taking up their allotted
positions, but before the enemy could mass his whole strength in the
field the Roman consul delivered his attack. They had not all marched
out of the camp, those who had done so were not able to deploy into
line, and crowded together as they were, they began to waver and sway.
Whilst they looked round helplessly at each other, undecided what to
do, the Romans raised their war-cry, and at first the enemy gave
ground, then, when they had recovered their presence of mind and their
generals were appealing to them not to give way before those whom they
had defeated, the battle was restored.
Ab urbe condita 3.61
On the other side the consul bade the Romans remember that on that day
for the first time they were fighting as free men on behalf of a free
Rome. It was for themselves that they would conquer, the fruits of
their victory would not go to decemvirs. The battle was not being
fought under an Appius, but under their consul Valerius, a descendant
of the liberators of the Roman people, and a liberator himself. They
must show that it was owing to the generals, not to the soldiers, that
they had failed to conquer in former battles; it would be a disgrace if
they showed more courage against their own citizens than against a
foreign foe, or dreaded slavery at home more than abroad. It was only
Verginia whose chastity was imperilled, only Appius whose
licentiousness was dangerous, in a time of peace, but if the fortune of
war should turn against them, every one's children would be in danger
from all those thousands of enemies. He would not forebode disasters
which neither Jupiter nor Mars their Father would permit to a City
founded under those happy auspices. He reminded them of the Aventine
and the Sacred Hill, and besought them to carry back unimpaired
dominion to that spot where a few months before they had won their
liberties. They must make it clear that Roman soldiers possessed the
same qualities now that the decemvirs were expelled which they had
before they were created, and that Roman courage was not weakened by
the fact that the laws were equal for all.
After this address to the infantry, he galloped up to the cavalry.
"Come, young men," he shouted, "prove yourselves superior to the
infantry in courage, as you are superior to them in honour and rank.
They dislodged the enemy at the first onset, do you ride in amongst
them and drive them from the field. They will not stand your charge,
even now they are hesitating rather than resisting." With slackened
rein, they spurred their horses against the enemy already shaken by the
infantry encounter, and sweeping through their broken ranks were
carried to the rear. Some, wheeling round in the open ground, rode
across and headed off the fugitives who were everywhere making for the
camp. The line of infantry with the consul in person and the whole of
the battle rolled in the same direction; they got possession of the
camp with an immense loss to the enemy, but the booty was still greater
than the carnage. The news of this battle was carried not only to the
City, but to the other army amongst the Sabines. In the City it was
celebrated with public rejoicings, but in the other camp it fired the
soldiers to emulation. By employing them in incursions and testing
their courage in skirmishes, Horatius had trained them to put
confidence in themselves instead of brooding over the disgrace incurred
under the leadership of the decemvirs, and this had gone far to make
them hope for ultimate success. The Sabines, emboldened by their
success of the previous year, were incessantly provoking them and
urging them to fight, and wanting to know why they were wasting their
time in petty incursions and retreats like banditti, and fettering away
the effort of one decisive action in a number of insignificant
engagements. Why, they tauntingly asked, did they not meet them in a
pitched battle and trust once for all to the fortune of war?
Ab urbe condita 3.62
The Romans had not only recovered their courage, but they were burning
with indignation. The other army, they said, was about to return to the
City in triumph, whilst they were exposed to the taunts of an insolent
foe. When would they ever be a match for the enemy if they were not
now? The consul became aware of these murmurings of discontent and
after summoning the soldiers to an assembly, addressed them as follows:
"How the battle was fought on Algidus, soldiers, I suppose you have
heard. The army behaved as the army of a free people ought to behave.
The victory was won by the generalship of my colleague and the bravery
of his soldiers. As far as I am concerned, I am ready to adopt that
plan of operations which you, my soldiers, have the courage to execute.
The war may either be prolonged with advantage or brought to an early
close. If it is to be protracted I shall continue the method of
training which I have begun, so that your spirits and courage may rise
day by day. If you want it brought to a decisive issue, come now, raise
such a shout as you will raise in battle as a proof of your willingness
and courage." After they had raised the shout with great alacrity, he
assured them that, with the blessing of heaven, he would comply with
their wishes and lead them out to battle on the morrow. The rest of the
day was spent in getting their armour and weapons ready. No sooner did
the Sabines see the Romans forming in order of battle the next morning
than they also advanced to an engagement which they had long been eager
for. The battle was such as would be expected between armies both of
which were full of self-confidence-the one proud of its old and
unbroken renown, the other flushed with its recent victory. The Sabines
called strategy to their aid, for, after giving their line an extent
equal to that of the enemy, they kept 2000 men in reserve to make an
impression on the Roman left when the battle was at its height. By this
flank attack they had almost surrounded and were beginning to overpower
that wing, when the cavalry of the two legions-about 600 strong-sprang
from their horses and rushed to the front to support their comrades who
were now giving way. They checked the enemy's advance and at the same
time roused the courage of the infantry by sharing their danger, and
appealing to their sense of shame, by showing that whilst the cavalry
could fight either mounted or on foot, the infantry, trained to fight
on foot, were inferior even to dismounted cavalry.
Ab urbe condita 3.63
So they resumed the struggle which they were giving up and recovered
the ground they had lost, and in a moment not only was the battle
restored but the Sabines on that wing were even forced back. The
cavalry returned to their horses, protected by the infantry through
whose ranks they passed, and galloped off to the other wing to announce
their success to their comrades. At the same time they made a charge on
the enemy, who were now demoralised through the defeat of their
strongest wing. None showed more brilliant courage in that battle. The
consul's eyes were everywhere, he commended the brave, had words of
rebuke wherever the battle seemed to slacken. Those whom he censured
displayed at once the energy of brave men, they were stimulated by a
sense of shame, as much as the others by his commendation. The
battle-cry was again raised, and by one united effort on the part of
the whole army they repulsed the enemy; the Roman attack could no
longer be withstood. The Sabines were scattered in all directions
through the fields, and left their camp as a spoil to the enemy. What
the Romans found there was not the property of their allies, as had
been the case on Algidus, but their own, which had been lost in the
ravaging of their homesteads. For this double victory, won in two
separate battles, the senate decreed thanksgivings on behalf of the
consuls, but their jealousy restricted them to one day. The people,
however, without receiving orders, went on the second day also in vast
crowds to the temples, and this unauthorised and spontaneous
thanksgiving was celebrated with almost greater enthusiasm than the
former.
The consuls had mutually agreed to approach the City during these two
days and convene a meeting of the senate in the Campus Martius. Whilst
they were making their report there on the conduct of the campaigns,
the leaders of the senate entered a protest against their session being
held in the midst of the troops, in order to intimidate them. To avoid
any ground for this charge the consuls immediately adjourned the senate
to the Flaminian Meadows, where the temple of Apollo-then called the
Apollinare-now stands. The senate by a large majority refused the
consuls the honour of a triumph, whereupon L. Icilius, as tribune of
the plebs, brought the question before the people. Many came forward to
oppose it, particularly C. Claudius, who exclaimed in excited tones
that it was over the senate, not over the enemy, that the consuls
wished to celebrate their triumph. It was demanded as an act of
gratitude for a private service rendered to a tribune, not as an honour
for merit. Never before had a triumph been ordered by the people, it
had always lain with the senate to decide whether one was deserved or
not; not even kings had infringed the prerogative of the highest order
in the State. The tribunes must not make their power pervade
everything, so as to render the existence of a council of State
impossible. The State will only be free, the laws equal, on condition
that each order preserves its own rights, its own power and dignity.
Much to the same effect was said by the senior members of the senate,
but the tribes unanimously adopted the proposal. That was the first
instance of a triumph being celebrated by order of the people without
the authorisation of the senate.
Ab urbe condita 3.64
This victory of the tribunes and the plebs very nearly led to a
dangerous abuse of power. A secret understanding was come to amongst
the tribunes that they should all be reappointed, and to prevent their
factious purpose from being too noticeable, they were to secure a
continuance of the consuls in office also. They alleged as a reason the
agreement of the senate to undermine the rights of the plebs by the
slight they had cast on the consuls. "What," they argued, "would happen
if, before the laws were yet securely established, the patricians
should attack fresh tribunes through consuls belonging to their own
party? For the consuls would not always be men of the stamp of Valerius
and Horatius, who subordinated their own interests to the liberty of
the plebs." By a happy chance it fell to the lot of M. Duillius to
preside over the elections. He was a man of sagacity, and foresaw the
obloquy that would be incurred by the continuance in office of the
present magistrates. On his declaring that he would accept no votes for
the former tribunes, his colleagues insisted that he should either
leave the tribes free to vote for whom they chose, or else resign the
control of the elections to his colleagues, who would conduct them
according to law rather than at the will of the patricians. As a
contention had arisen, Duillius sent for the consuls and asked them
what they intended to do about the consular elections. They replied
that they should elect fresh consuls. Having thus gained popular
supporters for a measure by no means popular, he proceeded in company
with them into the Assembly. Here the consuls were brought forward to
the people and the question was put to them, "If the Roman people,
remembering how you have recovered their liberty for them at home,
remembering, too, your services and achievements in war, should make
you consuls a second time, what do you intend to do?" They declared
their resolution unchanged, and Duillius, applauding the consuls for
maintaining to the last an attitude totally unlike that of the
decemvirs, proceeded to hold the election. Only five tribunes were
elected, for owing to the efforts of the nine tribunes in openly
pushing their canvass, the other candidates could not get the requisite
majority of votes. He dismissed the Assembly and did not hold a second
election, on the ground that he had satisfied the requirements of the
law, which nowhere fixed the number of tribunes, but merely enacted
that the office of tribune should not be left vacant. He ordered those
who had been elected to co-opt colleagues, and recited the formula
which governed the case as follows: "If I require you to elect ten
tribunes of the plebs; if on this day you have elected less than ten,
then those whom they co-opt shall be lawful tribunes of the plebs by
the same law, in like manner as those whom you have this day made
tribunes of the plebs." Duillius persisted in asserting to the last
that the commonwealth could not possibly have fifteen tribunes, and he
resigned office, after having won the goodwill of patricians and
plebeians alike by his frustration of the ambitious designs of his
colleagues.
Ab urbe condita 3.65
The new tribunes of the plebs studied the wishes of the senate in
co-opting colleagues; they even admitted two patricians of consular
rank, Sp. Tarpeius and A. Aeternius. The new consuls were Spurius
Herminius and T. Verginius Caelimontanus, who were not violent
partisans of either the patricians or the plebeians. They maintained
peace both at home and abroad. L. Trebonius, a tribune of the plebs,
was angry with the senate because, as he said, he had been hoodwinked
by them in the co-optation of tribunes, and left in the lurch by his
colleagues. He brought in a measure providing that when tribunes of the
plebs were to be elected, the presiding magistrate should continue to
hold the election until ten tribunes were elected. He spent his year of
office in worrying the patricians, which led to his receiving the
nickname of "Asper " (i.e. "the Cantankerous"). The next consuls were
M. Geganius Macerinus and C. Julius. They appeased the quarrels which
had broken out between the tribunes and the younger members of the
nobility without interfering with the powers of the former or
compromising the dignity of the patricians. A levy had been decreed by
the senate for service against the Volscians and Aequi, but they kept
the plebs quiet by holding it over, and publicly asserting that when
the City was at peace everything abroad was quiet, whereas civil
discord encouraged the enemy. Their care for peace led to harmony at
home. But the one order was always restless when the other showed
moderation. Whilst the plebs was quiet it began to be subjected to acts
of violence from the younger patricians. The tribunes tried to protect
the weaker side, but they did little good at first, and soon even they
themselves were not exempt from ill-treatment, especially in the later
months of their year of office. Secret combinations amongst the
stronger party resulted in lawlessness, and the exercise of the
tribunitian authority usually slackened towards the close of the year.
Any hopes the plebeians might place in their tribunes depended upon
their having men like Icilius; for the last two years they had had mere
names. On the other hand, the older patricians realised that their
younger members were too aggressive, but if there were to be excesses
they preferred that their own side should commit them rather than their
opponents. So difficult is it to observe moderation in the defence of
liberty, while each man under the presence of equality raises himself
only by keeping others down, and by their very precautions against fear
men make themselves feared, and in repelling injury from ourselves we
inflict it on others as though there were no alternative between doing
wrong and suffering it.
Ab urbe condita 3.66
T. Quinctius Capitolinus and Agrippa Furius were the next consuls
elected- the former for the fourth time. They found on entering office
no disturbances at home nor any war abroad, though both were
threatening. The dissensions of the citizens could now no longer be
checked, as both the tribunes and the plebs were exasperated against
the patricians, owing to the Assembly being constantly disturbed by
fresh quarrels whenever one of the nobility was prosecuted. At the
first bruit of these outbreaks, the Aequi and Volscians, as though at a
given signal, took up arms. Moreover their leaders, eager for plunder,
had persuaded them that it had been impossible to raise the levy
ordered two years previously, because the plebs refused to obey, and it
was owing to this that no armies had been sent against them; military
discipline was broken up by insubordination; Rome was no longer looked
upon as the common fatherland; all their rage against foreign foes was
turned against one another. Now was the opportunity for destroying
these wolves blinded by the madness of mutual hatred. With their united
forces they first completely desolated the Latin territory; then,
meeting with none to check their depredations, they actually approached
the walls of Rome, to the great delight of those who had fomented the
war. Extending their ravages in the direction of the Esquiline gate,
they plundered and harried, through sheer insolence, in the sight of
the City. After they had marched back unmolested with their plunder to
Corbio, the consul Quinctius convoked the people to an Assembly.
Ab urbe condita 3.67
I find that he spoke there as follows: "Though, Quirites, my own
conscience is clear, it is, nevertheless, with feelings of the deepest
shame that I have come before you. That you should know-that it will be
handed down to posterity-that the Aequi and Volscians, who were lately
hardly a match for the Hernici, have in the fourth consulship of T.
Quinctius come in arms up to the walls of Rome with impunity! Although
we have long been living in such a state, although public affairs are
in such a condition, that my mind augurs nothing good, still, had I
known that this disgrace was coming in this year, of all others, I
would have avoided by exile or by death, had there been no other means
of escape, the honour of a consulship. So then, if those arms which
were at our gates had been in the hands of men worthy of the name, Rome
could have been taken whilst I was consul! I had enough of honours,
enough and more than enough of life, I ought to have died in my third
consulship. Who was it that those most dastardly foes felt contempt
for, us consuls, or you Quirites? If the fault is in us, strip us of an
office which we are unworthy to hold, and if that is not enough, visit
us with punishment. If the fault is in you, may there be no one, either
god or man, who will punish your sins; may you repent of them! It was
not your cowardice that provoked their contempt, nor their velour that
gave them confidence; they have been too often defeated, put to flight,
driven out of their entrenchments, deprived of their territory, not to
know themselves and you. It is the dissensions between the two orders,
the quarrels between patricians and plebeians that is poisoning the
life of this City. As long as our power respects no limits, and your
liberty acknowledges no restraints, as long as you are impatient of
patrician, we of plebeian magistrates, so long has the courage of our
enemies been rising. What in heaven's name do you want? You set your
hearts on having tribunes of the plebs, we yielded, for the sake of
peace. You yearned for decemvirs, we consented to their appointment;
you grew utterly weary of them, we compelled them to resign. Your
hatred pursued them into private life; to satisfy you, we allowed the
noblest and most distinguished of our order to suffer death or go into
exile. You wanted tribunes of the plebs to be appointed again; you have
appointed them. Although we saw how unjust it was to the patricians
that men devoted to your interests should be elected consuls, we have
seen even that patrician office conferred by favour of the plebs. The
tribunes' protective authority, the right of appeal to the people, the
resolutions of the plebs made binding on the patricians, the
suppression of our rights and privileges under the pretext of making
the laws equal for all-these things we have submitted to, and do submit
to. What term is there to be to our dissensions? When shall we ever be
allowed to have a united City, when will this ever be our common
fatherland? We who have lost, show more calmness and evenness of temper
than you who have won. Is it not enough that you have made us fear you?
It was against us that the Aventine was seized, against us the Sacred
Hill occupied. When the Esquiline is all but captured and the Volscian
is trying to scale the rampart, no one dislodges him. Against us you
show yourselves men; against us you take up arms.
Ab urbe condita 3.68
"Well, then, now that you have beleaguered the Senate-house, and
treated the Forum as enemies' ground, and filled the prison with our
foremost men, display the same daring courage in making a sortie from
the Esquiline gate, or if you have not the courage even for this, mount
the walls and watch your fields disgracefully laid waste with fire and
sword, plunder carried off and smoke rising everywhere from your
burning dwellings. But I may be told it is the common interests of all
that are being injured by this; the land is burned, the City besieged,
all the honours of war rest with the enemy. Good heavens! In what
condition are your own private interests? Every one of you will have
losses reported to him from the fields. What, pray, is there at home
from which to make them good? Will the tribunes restore and repay you
for what you have lost? They will contribute any amount you like of
talk and words and accusations against the leading men, and law after
law, and meetings of the Assembly. But from those meetings not a single
one of you will ever go home the richer. Who has ever brought back to
his wife and children anything but resentment and hatred, party strife
and personal quarrels, from which you are to be protected not by your
own courage and honesty of purpose, but by the help of others? But, let
me tell you, when you were campaigning under us your consuls, not under
tribunes, in the camp not in the Forum, and your battle-cry appalled
the enemy in the field, not the patricians of Rome in the Assembly,
then you obtained booty, took territory from the enemy, and returned to
your homes and household gods in triumph, laden with wealth and covered
with glory both for the State and for yourselves. Now you allow the
enemy to depart laden with your property. Go on, stick to your Assembly
meetings, pass your lives in the Forum, still the necessity, which you
shirk, of taking the field follows you. It was too much for you to go
out against the Aequi and Volscians; now the war is at your gates. If
it is not beaten back, it will be within the walls, it will scale the
Citadel and the Capitol and follow you into your homes. It is two years
since the senate ordered a levy to be raised and an army led out to
Algidus; we are still sitting idly at home, wrangling with one another
like a troop of women, delighted with the momentary peace, and shutting
our eyes to the fact that we shall very soon have to pay for our
inaction many times over in war.
"I know that there are other things pleasanter to speak about than
these, but necessity compels me, even if a sense of duty did not, to
say what is true instead of what is agreeable. I should only be too
glad, Quirites, to give you pleasure, but I would very much rather have
you safe, however you may feel towards me for the future. Nature has so
ordered matters that the man who addresses the multitude for his own
private ends is much more popular than the man who thinks of nothing
but the public good. Possibly, you imagine that it is in your interest
that those demagogues who flatter the plebs and do not suffer you
either to take up arms or live in peace, excite you and make you
restless. They only do so to win notoriety or to make something out of
it, and because they see that when the two orders are in harmony they
are nowhere, they are willing to be leaders in a bad cause rather than
in none, and get up disturbances and seditions. "If there is any
possibility of your becoming at last weary of this sort of thing, if
you are willing to resume the character which marked your fathers and
yourselves in old days, instead of these new-fangled ideas, then there
is no punishment I will not submit to, if I do not in a few days drive
these destroyers of our fields in confusion and flight out of their
camp, and remove from our gates and walls to their cities this dread
aspect of war which now so appals you."
Ab urbe condita 3.69
Seldom if ever was speech of popular tribune more favourably received
by the plebeians than that of this stern consul. The men of military
age who in similar emergencies had made refusal to be enrolled their
most effective weapon against the senate, began now to turn their
thoughts to arms and war. The fugitives from the country districts,
those who had been plundered and wounded in the fields, reported a more
terrible state of things than what was visible from the walls, and
filled the whole City with a thirst for vengeance. When the senate met,
all eyes fumed to Quinctius as the one man who could uphold the majesty
of Rome. The leaders of the House declared his speech to be worthy of
the position he held as consul, worthy of the many consulships he had
previously held, worthy of his whole life, rich as it was in honours,
many actually enjoyed, many more deserved. Other consuls, they said,
had either flattered the plebs by betraying the authority and
privileges of the patricians, or, by insisting too harshly upon the
rights of their order, had intensified the opposition of the masses,
Titus Quinctius, in his speech, had kept in view the authority of the
senate, the concord of the two orders, and, above all, the
circumstances of the hour. They begged him and his colleague to take
over the conduct of public affairs, and appealed to the tribunes to be
of one mind with the consuls in wishing to see the war rolled back from
the walls of the City, and inducing the plebs, at such a crisis, to
yield to the authority of the senate. Their common fatherland was, they
declared, calling on the tribunes and imploring their aid now that
their fields were ravaged and the City all but attacked.
By universal consent a levy was decreed and held. The consuls gave
public notice that there was no time for investigating claims for
exemption, and all the men liable for service were to present
themselves the next day in the Campus Martius. When the war was over
they would give time for inquiry into the cases of those who had not
given in their names, and those who could not prove justification would
be held to be deserters. All who were liable to serve appeared on the
following day. Each of the cohorts selected their own centurions, and
two senators were placed in command of each cohort. We understand that
these arrangements were so promptly carried out that the standards,
which had been taken from the treasury and carried down to the Campus
Martius by the quaestors in the morning, left the Campus at 10 o'clock
that same day, and the army, a newly-raised one with only a few cohorts
of veterans following as volunteers, halted at the tenth milestone. The
next day brought them within sight of the enemy, and they entrenched
their camp close to the enemy's camp at Corbio. The Romans were fired
by anger and resentment; the enemy, conscious of their guilt after so
many revolts, despaired of pardon. There was consequently no delay in
bringing matters to an issue.
Ab urbe condita 3.70
In the Roman army the two consuls possessed equal authority. Agrippa,
however, voluntarily resigned the supreme command to his colleague-a
very beneficial arrangement where matters of great importance are
concerned-and the latter, thus preferred by the ungrudging
self-suppression of his colleague, courteously responded by imparting
to him his plans, and treating him in every way as his equal. When
drawn up in battle order, Quinctius commanded the right wing, Agrippa
the left. The centre was assigned to Sp. Postumius Albus,
lieutenant-general; the other lieutenant-general, P. Sulpicius, was
given charge of the cavalry. The infantry on the right wing fought
splendidly, but met with stout resistance on the side of the Volscians.
P. Sulpicius with his cavalry broke the enemy's centre. He could have
got back to the main body before the enemy re-formed their broken
ranks, but he decided to attack from the rear, and would have scattered
the enemy in a moment, attacked as they were in front and rear, had not
the cavalry of the Volscians and Aequi, adopting his own tactics,
intercepted him and kept him for some time engaged. He shouted to his
men that there was no time to lose, they would be surrounded and cut
off from their main body if they did not do their utmost to make a
finish of the cavalry fight; it was not enough simply to put them to
flight, they must dispose of both horses and men, that none might
return to the field or renew the fighting. They could not resist those
before whom a serried line of infantry had given way.
His words did not fall on deaf ears. In one shock they routed the whole
of the cavalry, hurled a vast number from their seats, and drove their
lances into the horses. That was the end of the cavalry fight. Next
they made a rear attack on the infantry, and when their line began to
waver they sent a report to the consuls of what they had done. The news
gave fresh courage to the Romans, who were now winning, and dismayed
the retreating Aequi. Their defeat began in the centre, where the
cavalry charge had thrown them into disorder. Then the repulse of the
left wing by the consul Quinctius commenced. The
right wing gave more
trouble. Here Agrippa, whose age and strength made him fearless, seeing
that things were going better in all parts of the field than with him,
seized standards from the standard-bearers and advanced with them
himself, some he even began to throw amongst the masses of the enemy.
Roused at the fear and disgrace of losing them, his men made a fresh
charge on the enemy, and in all directions the Romans were equally
successful. At this point a message came from Quinctius that he was
victorious, and was now threatening the enemy's camp, but would not
attack it till he knew that the action on the left wing was decided. If
Agrippa had defeated the enemy he was to join him, so that the whole
army might together take possession of the spoil. The victorious
Agrippa, amidst mutual congratulations, proceeded to his colleague and
the enemy's camp. The few defenders were routed in a moment and the
entrenchment forced without any resistance. The army was marched back
to camp after securing immense spoil and recovering their own property
which had been lost in the ravaging of their lands. I cannot find that
a triumph was either demanded by the consuls or granted by the senate;
nor is any reason recorded for this honour having been either not
expected or not thought worth asking for. As far as I can conjecture
after such an interval of time, the reason would appear to be that as a
triumph was refused by the senate to the consuls Valerius and Horatius,
who, apart from the Volscians and Aequi, had won the distinction of
bringing the Sabine war to a close, the present consuls were ashamed to
ask for a triumph for doing only half as much, lest, if they did obtain
it, it might appear to be out of consideration for the men more than
for their services.
Ab urbe condita 3.71
This honourable victory won from an enemy was sullied by a disgraceful
decision of the people respecting the territory of their allies. The
inhabitants of Aricia and Ardea had frequently gone to war over some
disputed land; tired at last of their many reciprocal defeats, they
referred the matter to the arbitrament of Rome. The magistrates
convened an Assembly on their behalf, and when they had come to plead
their cause, the debate was conducted with much warmth. When the
evidence was concluded and the time came for the tribes to be called
upon to vote, P. Scaptius, an aged plebeian, rose and said, "If,
consuls, I am allowed to speak on matters of high policy, I will not
suffer the people to go wrong in this matter." The consuls refused him
a hearing, as being a man of no credit, and when he loudly exclaimed
that the commonwealth was being betrayed they ordered him to be
removed. He appealed to the tribunes. The tribunes, who are almost
always ruled by the multitude more than they rule them, finding that
the plebs were anxious to hear him, gave Scaptius permission to say
what he wanted. So he began by saying that he was now in his
eighty-third year and had seen service in that country which was now in
dispute, not as a young man but as a veteran of twenty years' standing,
when the war was going on against Corioli. He therefore alleged as a
fact, forgotten through lapse of time, but deeply imprinted in his own
memory, that the disputed land formed part of the territory of Corioli,
and when that city was taken, became by the right of war part of the
State domain of Rome. The Ardeates and Aricians had never claimed it
while Corioli was unconquered, and he was wondering how they could hope
to filch it from the people of Rome, whom they had made arbiters
instead of rightful owners. He had not long to live, but he could not,
old as he was, bring himself to refrain from using the only means in
his power, namely, his voice, in order to assert the right to that
territory which as a soldier he had done his best to win. He earnestly
advised the people not to pronounce, from a false feeling of delicacy,
against a cause which was really their own.
Ab urbe condita 3.72
When the consuls saw that Scaptius was listened to not only in silence
but even with approval, they called gods and men to witness that a
monstrous injustice was being perpetrated, and sent for the leaders of
the senate. Accompanied by them they went amongst the tribes and
implored them not to commit the worst of crimes and establish a still
worse precedent by perverting justice to their own advantage. Even
supposing it were permissible for a judge to look after his own
interest, they would certainly never gain by appropriating the disputed
territory as much as they would lose by estranging the feelings of
their allies through their injustice. The damage done to their good
name and credit would be incalculable. Were the envoys to carry back
this to their home, was it to go out to the world, was it to reach the
ears of their allies and of their enemies? With what pain the former
would receive it, with what joy the latter! Did they suppose that the
surrounding nations would fix the responsibility for it on Scaptius, a
mob-orator in his dotage? To him it might be a patent of nobility, but
on the Roman people it would stamp a character for trickery and fraud.
For what judge has ever dealt with a private suit so as to adjudge to
himself the property in dispute? Even Scaptius would not do that,
although he has outlived all sense of shame. In spite of these earnest
appeals which the consuls and senators made, cupidity and Scaptius its
instigator prevailed. The tribes, when called upon to vote, decided
that it was part of the public domain of Rome. It is not denied that
the result would have been the same had the case gone before other
judges, but as it is, the disgrace attaching to the judgment is not in
the least degree lightened by any justice in the case, nor did it
appear more ugly and tyrannical to the people of Aricia and Ardea than
it did to the Roman senate. The rest of the year remained undisturbed
both at home and abroad.
End of Book 3
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